
María Fabiola Jiménez de Cifuentes

Across the globe, feminist, women’s rights and gender justice defenders are challenging the agendas of fascist and fundamentalist actors. These oppressive forces target women, persons who are non-conforming in their gender identity, expression and/or sexual orientation, and other oppressed communities.
Discriminatory ideologies are undermining and co-opting our human rights systems and standards, with the aim of making rights the preserve of only certain groups. In the face of this, the Advancing Universal Rights and Justice (AURJ) initiative promotes the universality of rights - the foundational principle that human rights belong to everyone, no matter who they are, without exception.
We create space for feminist, women’s rights and gender justice movements and allies to recognize, strategize and take collective action to counter the influence and impact of anti-rights actors. We also seek to advance women’s rights and feminist frameworks, norms and proposals, and to protect and promote the universality of rights.
With a legal career spanning more than 30 years, Oby was known across Africa and around the world as a champion for gender justice and human rights.
She founded and served as Executive Director of the Civil Resource Development and Documentation Centre (CIRDDOC), a Nigerian NGO which sponsors trainings and network-building activities for members of civil society, parliamentarians and other key stakeholders to promote human rights, good governance and access to justice and rule of law.
Oby is remembered fondly by activists in Nigeria as an “extraordinary activist who displayed energy and passion towards the fight for gender equality and gender justice in Nigeria and across Africa.”
Join as an AWID member now and participate in our next member event:
“Forum Dreaming” on June 20th.
Sue was an artist, activist and teacher born in 1936 in Maryland, USA.
Sue created art for women, about women. As a lesbian feminist, and for a time, a separatist, she was committed to creating women-only spaces. In 1976 she purchased land that is still held by women who visit to make art. Sue took a fierce stand on the protection of women and girls.
With her groundbreaking futuristic, classical and anthropological approach, she filled any room she entered with intellect, authentic eccentricity, unforgiving wit, and humor. Her ideas about consciousness and creativity continue to inspire many people.
We are in communication with regional, thematic and funder convenings planned for 2023-2024, to ensure flow of conversations and connections. If you are organizing an event and would like to make a connection to the AWID Forum, please get in touch with us!
English article created from Spanish site
Peni was a radical feminist philosopher, poet, writer, playwright and songwriter.
As the first coordinator for the Fiji Women’s Rights Movement, she left a legacy that was infused with her deep concern for women’s human rights, justice and peace. Peni’s commitment to social, economic and ecological justice and her outstanding work gained local and international respect. She was one of the first in mainstream feminist movements in Fiji to work with, and beside LGBTQI people as a real accomplice, and provided practical assistance to the early Fiji sex worker movement.
Her colleagues described her as a formidable individual and visionary leader for change. She inspired many by her creativity and courage. Her work provided platforms for people to be heard, attain new skills and forge new pathways both at the personal and community level.
“My mission in life is not merely to survive, but to thrive; and to do so with some passion, some compassion, some humor, and some style.” - Maya Angelou
The International AWID Forum is both a global community event and a space of radical personal transformation. A one-of-a-kind convening, the Forum brings together feminist, women’s rights, gender justice, LBTQI+ and allied movements, in all our diversity and humanity, to connect, heal and thrive. The Forum is a place where Global South feminists and historically marginalized communities take center stage, strategizing with each other and social justice movements, in order to shift power, make strategic alliances, and usher in a different, better world. When people come together on a global scale, as individuals and movements, we generate a sweeping force. Join us in Bangkok, Thailand in 2024. Come dance, sing, dream and rise with us.
A framework for your research will guide throughout your research process, and the framing document you develop can also serve as a concept note to advisors and partners, and a funding proposal to potential donors.
Before conducting any research:
- Set the goals of your research
- List the key questions you want your research to answer
- Write out the type of data you will need to obtain and review to answer your key questions
- Define the final products you will produce with your research
Your research framing may evolve over time as you refine your questions and gather new information. However, building an initial research framing will allow you to work from a solid foundation.
To create a strong foundation for your WITM research, it is important to clarify what you hope to accomplish.
For example, one goal of AWID’s WITM global research was to provide rigorous data to prove what we already knew anecdotally: that women’s rights organizations are discrepantly underfunded. With this data, we felt we would be better positioned to influence funders in their decision-making.
Your goals could be to:
Frame your research process with key questions that only your research can answer and limit those questions to a specific time frame (e.g. past five years, past year, etc.).
Consider the following points:
Choosing a specific timeframe for your research can result in more precise findings than working with an open-ended timeframe. Also, deciding whether you will repeat this research at regular intervals will allow you to set up data collection benchmarks for easy replication and comparison over time.
These were the key questions that guided AWID’s WITM research process:
Now that you determined your key questions, you can determine what kind of data will help you answer your key questions. This will allow you to plan the rest of your schedule for your WITM research.
For example, will you conduct a survey that covers an extensive portion of your priority population? Will you analyze the applications that funders are receiving from a certain region? Will you also conduct interviews (recommended)? By determining the types of data you need, you can reach out to external parties who will provide this data early on, and plot out your full schedule accordingly. Some suggested sources of data could be:
Diverse data sets are a great way to create robust and rich analysis.
The data from AWID’s 2011 Global Survey formed the backbone of our analysis in Watering the Leaves, Starving the Roots report. However, we also collected data from interviews and interactions with several actors in the field, ranging from donors to activists and women’s rights organizations.
In addition to allowing you to set your schedule, creating an initial plan of what products you will develop will also allow you to work out what resources you need.
For example, will you only produce a long research report or will you also create infographics, brochures and presentations? Depending on your products, you may need to hire a design firm, plan events and so on.
These products will also be the tools you use to achieve your goals, so it is important to keep those goals in mind. For example, is your WITM research exclusively intended as an advocacy tool to influence funders? In that case, your products should allow you to engage with funders at a deep level.
Some sample products:
Framing your research to cover goals, key questions, types of data, and final products will allow you to create a well-planned schedule, prepare your resources in advance, and plan a realistic budget.
This will make interactions with external partners easier and allow you to be nimble when unexpected setbacks occur.
• 1 month
• 1 or more Research person(s)
• AWID Research Framing: sample 1
• AWID Research Framing: sample 2
Su’ad was a strong advocate of women’s and children’s rights, and was the head of Al-Weed Al-Alaiami - an Iraqi human rights organisation.
She participated in the July 2018 demonstrations that took place in Basra and several other Iraqi cities protesting unemployment and demanding jobs and proper public services for citizens, as well as calling for the elimination of rampant corruption.
On 25 September 2018, Su’ad was assassinated in the Al-Abbasiyah district in downtown Basra. A video of the incident showed a person approaching her as she was getting into her car, firing a bullet at the back of her head and pointing another bullet at her driver Hussain Hassan, who was injured in the shoulder. Al-Ali was 46 and the mother of four children.
นับเป็นครั้งแรกที่เวทีประชุม AWID จะเสนอรูปแบบการมีส่วนร่วม 3 รูปแบบ
ผู้เข้าร่วมสามารถเดินทางเข้าร่วมด้วยตัวเอง ที่กรุงเทพฯ ประเทศไทย ซึ่งเราจะตั้งหน้าตั้งตาคอยท่านอยู่!
The search for alternative means of food production based on environmental sustainability is gaining ground across regions. This worldwide search comes with a common characteristic: the need to involve rural people and particularly women, building on their local priorities and knowledge by employing the principle of agroecology.
Agroecology is a way of practicing agriculture or using technologies that do not harm the environment. It proposes breaking with the hegemonic rural development model based on large landed estates and single-crop plantations that benefit mostly agricultural businesses and entrenches social exclusion.
In family farming, agroecology manifests as a resistance to the current development model and its social, cultural, environmental, and economic problems. It opposes the lack of the farmer’s financial capital autonomy; and it symbolizes a resistance to the current agribusiness model.
Efforts based solely on agroecology may not be sufficient to solve all problems of women’s marginalization and invisibility. A feminist perspective is then crucial to analyze the norms associated with the idea of family as currently constituted as the perfect institution, as well as with the condition of women’s subordination.
In simpler terms, it is important to include in this debate a reflection on socially constructed gender roles to advance the emancipatory potential of agroecology.
The personal is political - and fiery and courageous Nadyn Jouny personified this feminist mantra. Nadyn experienced firsthand the pain of structural violence in legal systems that strip women of their rights.
When she decided to file for divorce, the religious Shitte courts under the Lebanese Personal Status laws, denied her custody of her young son Karam. Nadyn, like so many other women across Lebanon and other countries, was caught in the impossible pain of leaving an unwanted and abusive relationship and also losing the rights to her child. But Nadyn fought back, as she would until her last day.
She used her media savvy to become an outspoken voice to women fighting discriminatory family laws in Lebanon and internationally. Nadyn co-founded the self-funded group, “Protecting Lebanese Women” (PLW) and banded with many other Lebanese mothers facing similar custody issues. Together, they advocated to raise awareness of the injustices they were facing, protesting in front of the religious courts for their rights and bringing international media attention to extreme injustices they were facing.
Nadyn also worked with ABAAD - Resource Center for Gender Equality, another women’s rights organization in Lebanon, to campaign for women’s rights, equality in family law and custody and against forced and early marriages.
For many of her colleagues, she came to “symbolize a Lebanese mother’s fight against suppression and misogyny of all sorts," using “her personal experiences and her individual journey of empowerment to give hope to others that they can be a catalyst for positive change.”- ABAAD - Resource Centre for Gender Equality, Lebanon
On October 6, 2019 Nadyn was tragically killed in a car accident on her way to protest unfair tax increases in a country already facing spiralling financial crisis. Nadyn Jouny was only 29 years old at the time of her death.