
Wan Aihua

Feminist Realities are the living, breathing examples of the just world we are co-creating. They exist now, in the many ways we live, struggle and build our lives.
Feminist Realities go beyond resisting oppressive systems to show us what a world without domination, exploitation and supremacy look like.
These are the narratives we want to unearth, share and amplify throughout this Feminist Realities journey.
Create and amplify alternatives: We co-create art and creative expressions that center and celebrate the hope, optimism, healing and radical imagination that feminist realities inspire.
Build knowledge: We document, demonstrate & disseminate methodologies that will help identify the feminist realities in our diverse communities.
Advance feminist agendas: We expand and deepen our collective thinking and organizing to advance just solutions and systems that embody feminist values and visions.
Mobilize solidarity actions: We engage feminist, women’s rights and gender justice movements and allies in sharing, exchanging and jointly creating feminist realities, narratives and proposals at the 14th AWID International Forum.
As much as we emphasize the process leading up to, and beyond, the four-day Forum, the event itself is an important part of where the magic happens, thanks to the unique energy and opportunity that comes with bringing people together.
Build the power of Feminist Realities, by naming, celebrating, amplifying and contributing to build momentum around experiences and propositions that shine light on what is possible and feed our collective imaginations
Replenish wells of hope and energy as much needed fuel for rights and justice activism and resilience
Strengthen connectivity, reciprocity and solidarity across the diversity of feminist movements and with other rights and justice-oriented movements
Learn more about the Forum process
We are sorry to announce that the 14th AWID International Forum is cancelled
Given the current world situation, our Board of Directors has taken the difficult decision to cancel Forum scheduled in 2021 in Taipei.
We are living in a world where the destruction of Nature fuels our current global economy. |
Even in times of climate crisis, governments continue to encourage large-scale agriculture industries to expand. These activities poison the land, threaten biodiversity, and destroy local food production and livelihoods. Meanwhile, while women produce the majority of our food in the world, they own almost none of the land. |
What if we perceived land and Nature not as private property to exploit, but as a whole to live in, learn from, and harmoniously coexist with? What if we repaired our relationships with the land and embraced more sustainable alternatives that nurture both the planet and its communities? Nous Sommes la Solution (We Are the Solution, NSS) is one of many women-led movements striving to do this. This is their story. |
Tributo: Recordamos a lxs activistas feministas que cambiaron nuestro mundo
En esta galería en línea, rendimos homenaje a más de 450 valientes feministas y activistas de todas las regiones del mundo y 88 países que ya no están con nosotrxs.
Lxs traemos a todxs a nuestra memoria colectiva y llevamos su legado de lucha como nuestra antorcha en los movimientos feministas y por los derechos de las mujeres.
Usa los filtros para refinar tu búsqueda
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The Nadia Echazú Textile Cooperative carries the name of a pioneer in the struggle for trans rights in Argentina. In many ways, the work of the cooperative celebrates her life and legacy.
Nadia Echazú had a remarkable activist trajectory: she was one of the co-founders of "El Teje", the first trans newspaper in Latin America, alongside Lohana Berkins, Diana Sacayán and Marlene Wayar. Nadia was part of the Argentinian Association of Travestis, Transexual and Transgender people (Asociación de Travestis y Transexuales de Argentina, ATTA) and founded The Organization of Travestis and Transgender People of Argentina (Organización de Travestis y Transexuales de Argentina, OTTRA).
Shortly after her death, her fellow activists founded the cooperative in her name, to honor the deep mark she left on trans and travesti activism in Argentina.
As part of AWID’s Feminist Realities journey, we invite you to explore our newly launched Feminist Film Club: a collection of short and feature films selected by feminist curators and storytellers from around the world, including Jess X. Snow (Asia/Pacific), Gabrielle Tesfaye (Africa/African Diaspora), and Esra Ozban (South West Asia, North Africa). Alejandra Laprea is curating the Latin & Central American program, which we’ll launch in September during AWID’s Crear, Résister, Transform: A Festival for Feminist Movements. In the meantime, look out for announcements on special films screenings and conversations with filmmakers!
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In 2002 AWID celebrated its 20th anniversary. Given the challenging political, economic and funding environment in which women's organizations must survive, a milestone such as this is worthy of recognition.
In the past two decades the geo-political landscape has been transformed and development theories have come and gone, but approaches to ensure women benefit from development processes have endured.
In its twenty-year history, AWID grew from a volunteer organization for U.S. "Women in Development" (WID) specialists to an international network striving to support proactive and strategic gender equality research, activism and policy dialogue.
On the occasion of its 20th anniversary, this paper charts not only the changes in AWID's organizational structure and goals but also the shifts in policy approaches to gender equality in a changing global environment, through the lens of a membership organization committed to improving the lives of women and girls everywhere.
Most Member States of the European Union have laws and practices that either criminalize or control sex workers in ways unacceptable to them. Criminalization of sex workers and/or their clients only contributes to increase the vulnerability of sex workers, who are already facing stigma, discrimination and exclusion from society on a daily basis. In Spain for example, the government is currently trying to pass an Organic Law for the Abolition of Prostitution, which will result in more clandestiny and violence. Let’s dive into the stories of sex workers and union organizers fighting to decriminilaze sex work and advance their labor rights.
In our 2015 Online Tribute to Women Human Rights Defenders No Longer With Us we are commemorating four women from Sub-Saharan Africa, three of whom were murdered due to their work and/or who they were in their gender identity and sexual orientation. Their deaths highlight the violence LGBT persons often face in the region and across the globe. Please join AWID in honoring these women, their activism and legacy by sharing the memes below with your colleagues, networks and friends and by using the hashtags #WHRDTribute and #16Days.
Please click on each image below to see a larger version and download as a file
In the current context, we have identified five major threats to the struggle towards feminist just economies.
“Financialisation refers to the increasing importance of financial markets, financial motives, financial institutions, and financial elites in the operation of the economy and its governing institutions both at the national and international levels”. - Gerald Epstein
Epstein Gerald A. 2006: Financialization and the World Economy. Edward Elgar Publishing.
Financial institutions exert a strong influence over economic governance and the direction of development policy. The growing dominance of the corporate sector and international financial institutions in defining local and global public policies, has resulted in the capture of the State in the interest of capital. The current financial system, including controversial credit and debt policies, are integral to the reproduction and expansion of capital accumulation processes.
This raises important questions of how to regulate and re-think the global financial system, not only to avoid serious negative consequences of debt-driven crises,but to allow for sustainable livelihoods and the realization of economic and social rights without retrogression.
For more details, see the article by Balakrishnan and Heintz “Debt, Power, and Crisis: Social Stratification and the Inequitable Governance of Financial Markets”
For the past 20 years, trade agreements (both bilateral or multilateral) have expanded their role demonstrating increased interest in Intellectual Property Rights (IPR) to be given to corporations.
IPR has clearly benefitted transnational corporations with huge impacts on the ability of poorer nations and peoples to realize human rights, notably:
In addition, agriculture import liberalisation resulting in an influx of cheap goods jeopardise women’s self-employed farmers in poor countries and food security. Investment protection clauses included in trade agreements limit the policy space of national governments to create and enforce regulations on issues as crucial as environmental protection, labour rights, and the duration of copyrights.
Feminist movements have been, and are, at the forefront of resistance to these agreements exposing its pitfalls.
(See for example, the reactions by feminist networks around the globe to both the Transatlantic and TransPacific Trade and Investment Partnership Agreement negotiations.)
The commodification of the Earth’s resources and resulting environmental degradation and climate change produced by decades of aggressive industrialisation, plunder and extractivism of the world’s resources, have damaged biodiversity and ecological resilience. These damages are now threatening the existence of human society itself.
The international community has failed to address production and consumption patterns sitting at the root of the problem. Instead, governments –with the support of large corporations interested in making a profit - are leaning towards a “green economy” approach promoting “energy-efficient technologies” (including nuclear energy, biofuels, genetically modified organisms and geo-engineering) and carbon trade schemes as the silver bullet.
While the processes of land and resource appropriation is not new – in fact, they are central struggles in colonial histories- what is new is the advanced means by which land and natural resource wealth are becoming commodities in new markets.
International Financial Institutions play a central role in promoting land markets in developing countries. These institutions finance land reforms that enable powerful actors to use land for speculative gain in exchange of meagre promises of jobs and growth. Land-grabbing has far reaching negative impacts on local peoples’ access to essential goods and services apart from displacement and environmental degradation that are associated with it.
People who are resisting land grabbing, among them women human rights defenders, face diverse forms of violence including physical attacks and sexual abuse, on a daily basis.
This patriarchal foundation is particularly hegemonic in today’s neoliberal models.
The many ways in which political economy and development are connected to sexuality or gender is evident: think how capitalism defines what can even be characterized as labour and ties human worth to wage-labour productivity.
For the most part, women’s position in the global economy continues to be one of gender-based labour exploitation with women’s work undervalued in precarious jobs, domestic subsistence, reproduction, and in unwaged household production. Because reproductive labour has been naturalized as women's unpaid work, it has provided an immense subsidy to capitalism at the same time as a source of gender oppression and subjugation.
This situation is aggravated by the fact that as social protection mechanisms begin to dwindle, women’s care burden increases.
Further, the phenomenon of global migration spurred on by thousands of economic refugees escaping oppressive poverty across the globe is not estranged to that of capitalist gender power relations. Remittances become a major source of development financing for the families and communities, but at a major cost for women migrants who struggle to earn a living wage in their new country.
In the same vein, we have seen how patriarchal capitalist systems are using violence and oppression to maintain their status quo. Rising global expenditures in militarism and violence, both perpetrated by state and non-state actors, is increasingly used to control dissent, women’s bodies and voice and settle economic, political and social disputes.
Across the world, violence, incarceration and discrimination disproportionately targets
An intersectional analysis linking gender, race, ethnicity, age, ability, nationality, sexual orientation and gender identity, among other status is needed to challenge structural violence and its links with a capitalist global system.
A profound crisis in the current global governance system is also evident in the feeble inter-governmental agreements reached and how they often lack the most fundamental accountability mechanisms. The multilateral system that served global governance before is failing to respond to the current multiple crises. The same system continues to be deeply undemocratic, with increasing presence and power by corporations occupying the spaces where States used to be.
These threats challenge feminists to re-think our framework and strategies. To renew and reactivate our commitment to movement building with others for a just economy.
They challenge us to consider broad agendas for socio-economic transformations, from a feminist perspective, in ways that address the realities of the majority of the impoverished. Now is the time to bring about change for a just economy and to address the persistent systemic challenges.