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Special Focus

AWID is an international, feminist, membership organisation committed to achieving gender equality, sustainable development and women’s human rights

Protection of the Family

The Issue

Over the past few years, a troubling new trend at the international human rights level is being observed, where discourses on ‘protecting the family’ are being employed to defend violations committed against family members, to bolster and justify impunity, and to restrict equal rights within and to family life.

The campaign to "Protect the Family" is driven by ultra-conservative efforts to impose "traditional" and patriarchal interpretations of the family, and to move rights out of the hands of family members and into the institution of ‘the family’.

“Protection of the Family” efforts stem from:

  • rising traditionalism,
  • rising cultural, social and religious conservatism and
  • sentiment hostile to women’s human rights, sexual rights, child rights and the rights of persons with non-normative gender identities and sexual orientations.

Since 2014, a group of states have been operating as a bloc in human rights spaces under the name “Group of Friends of the Family”, and resolutions on “Protection of the Family” have been successfully passed every year since 2014.

This agenda has spread beyond the Human Rights Council. We have seen regressive language on “the family” being introduced at the Commission on the Status of Women, and attempts made to introduce it in negotiations on the Sustainable Development Goals.


Our Approach

AWID works with partners and allies to jointly resist “Protection of the Family” and other regressive agendas, and to uphold the universality of human rights.

In response to the increased influence of regressive actors in human rights spaces, AWID joined allies to form the Observatory on the Universality of Rights (OURs).  OURs is a collaborative project that monitors, analyzes, and shares information on anti-rights initiatives like  “Protection of the Family”.

Rights at Risk, the first OURs report, charts a map of the actors making up the global anti-rights lobby, identifies their key discourses and strategies, and the effect they are having on our human rights.   

The report outlines “Protection of the Family” as an agenda that has fostered collaboration across a broad range of regressive actors at the UN.  It describes it as: “a strategic framework that houses “multiple patriarchal and anti-rights positions, where the framework, in turn, aims to justify and institutionalize these positions.”

 

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Razan was a 21-year-old volunteer medic in Palestine.

She was shot as she ran toward a fortified border fence, in an effort to reach a casualty in the east of the south Gaza city of Khan Younis.

In her very last Facebook post, Razan said: “I am returning and not retreating,” adding: “Hit me with your bullets. I am not afraid.”

 


 

Razan Al-Najjar, Palestine

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Voici votre guide pratique et les infographies «Vers un écosystème de financement féministe»

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Опрос будет открыт до 31 июля 2024 года

Пройти опрос!

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Если вы хотите узнать больше, присоединяйтесь к нашей встрече участников исследования «Где деньги?», которая пройдет 27 мая, понедельник, в 9:00 UTC – с синхронным переводом на французский и английский языки. 14:00 UTC – с синхронным переводом на испанский и английский языки.

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Sue Hoya Sellars

Sue fue artista, activista y maestra y nació en 1936 en Maryland, Estados Unidos.

Creó arte para mujeres y sobre mujeres. Como lesbiana feminista, y durante un tiempo también separatista, se dedicó a la creación de espacios sólo para mujeres. En 1976 compró tierras que todavía son conservadas por mujeres que van temporariamente a hacer arte. Sue mantuvo una apasionada posición en la protección de las mujeres y las niñas.

Con su innovador enfoque futurista, clásico y antropológico, llenaba cada habitación en la que entraba con su intelecto, su excentricidad auténtica, su ingenio implacable y su humor. Sus ideas acerca de la conciencia y la creatividad siguen inspirando a mucha gente.


 

Sue Hoya Sellars, USA

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The AWID Forum Access Fund

We strive to make the AWID Forum a truly global gathering with participation from a diverse array of movements, regions and generations. To this end, AWID mobilizes resources for a limited Access Fund (AF) to assist some participants with the costs of attending the Forum. 

The 14th AWID International Forum will take place 11-14 January 2021, in Taipei, Taiwan. 


How will  the Access Fund be allocated?

For this AWID Forum, there will be no application process. 

Access Fund grants will be allocated by invitation only to:

  • Two  persons per activity selected for the Forum program (decided by those organizations, groups or individuals organizing the activity) 
  • Participants who identify as part of Priority Forum  Constituencies (PFCs) recommended by the organizations, networks and groups who are co-creating the Forum with AWID. 
  • PFCs are those which we consider would strengthen our collective power as movements, are not centered in mainstream feminist movements, and whose Feminist Realities we would like to honor, celebrate and visibilize: 
    - Black feminists 
    - Indigenous feminists
    - Trans, gender non-conforming and intersex feminists
    - Feminists with disabilities 
    - Feminist sex workers and informal workers, including migrant workers
    - Feminists affected by migration 
    - Women affected by drug policy
    - Feminists from the Forum regions (with a focus on the Pacific and mainland China) 

In addition, AWID will fund approximately 100 participants from the Forum’s location. Forum Committee Members (Content and Methodology, Access and Host) as well as those in the Artists Working Group [link] are also granted Access Fund support.

What does the Access Fund cover?

For selected participants, the Access Fund will cover the cost of their:

  • Flight
  • Accommodation
  • Visa
  • Local transportation in Taipei
  • Travel medical insurance

The Access Fund will NOT cover their: 

  • Forum registration fee
  • Transportation to and from the airport in their city of departure
  • Other incidental costs

Apart from the Access Fund, how can I fund my participation at the Forum?

We have listed other ideas on how to fund your participation at the AWID Forum on the Funding Ideas page. 

More Funding Ideas

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Agradecimentos

A AWID agradece sinceramente às várias pessoas cujas ideias, análises e contribuições moldaram a pesquisa e a defesa do “Onde está o dinheiro” ao longo dos anos.

Em primeiro lugar, os nossos mais sinceros agradecimentos aos membres da AWID e às ativistas que participaram nas colaborações com o WITM e testaram este questionário connosco, ao partilhar tão generosamente o seu tempo, análise e espírito.

Agradecemos aos movimentos feministas, aos aliados e aos fundos feministas, incluindo, mas não se limitando ao Black Feminist Fund, Pacific Feminist Fund, ASTREA, FRIDA Young Feminist Fund, Purposeful, Kosovo Women's Network, Human Rights Funders Network, CEECCNA Feminist Fund e PROSPERA, pelas suas investigações rigorosas sobre o estado de financiamento, pela análise perspicaz e pela defesa contínua de mais recursos de melhor qualidade e poder para a organização feminista e de justiça de género em todos os contextos.

Junte-se à comunidade global de feministas que se manifestam sobre o estado de financiamento, e exigem mais recursos de melhor qualidade e poder para feministas globalmente.

Ottilie Abrahams

Ottilie était une militante féministe, éducatrice et politicienne namibienne.

Elle était l'une des fondatrices de l'Organisation populaire du Sud-Ouest africain (SWAPO), du Yu Chi Chan Club (groupe révolutionnaire armé) et du Front de libération nationale du Sud-Ouest africain (SWANLIF). Ottilie a également été une des fondatrices de la Namibian Women’s Association et du Girl Child Project. Tout au long de sa vie, Ottilie a plaidé en faveur du droit de discuter, de penser, de contester et de réclamer. Elle a mobilisé des femmes, organisé des assemblées d’étudiants et d’enseignants et critiqué d'autres camarades pour leur élitisme et leur corruption.

Ottilie a œuvré sans relâche pour démanteler le patriarcat et faire émerger une démocratie participative, féministe, libératrice et transformatrice.

Ottilie disait souvent : « Je me reposerai quand je serai morte. »


 

Ottilie Abrahams, Namibia

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DES SALAIRES DÉCENTS

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