What does an AWID Forum mean to those who have been there? What is this magic that happens when feminists from around the world gather to celebrate, strategize, learn and share joy?

AWID spoke to over forty Forum participants to hear their stories of the transformations that happened to them as activists, to their organizations and to the movements they are part of. We also learned about what we should keep and build on that makes an AWID Forum different and how we can improve.

This report holds lessons and advice invaluable to anyone planning in-person regional and thematic convenings and for us as we plan for the 15th AWID International Forum.

Scroll down to dive in!

Editor's Note

Lost For Words

When our embodied labor becomes profit in the hands of the systems we seek to dismantle, it is no wonder that our sexualities and pleasures are once again relegated to the sidelines – especially when they are not profitable enough. In many instances during the production of this issue, we asked ourselves what would happen if we refused to accommodate the essential services of capitalism. 

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Each Forum takes place in a different region, and it is time for the AWID Forum to come back to Asia! We visited many countries in the region, consulted feminist movements, and conducted detailed assessments of logistics, accessibility, safety, visas and more. Eventually, the AWID Board enthusiastically approved Bangkok, Thailand, as the best option. We are excited to come back to Bangkok, where we held the AWID Forum in 2005.

and my number 1... Because you know it’s gotten real when higher powers are invoked.

AWID’s working languages are English, French and Spanish. Thai will be added as the local language, as well as sign language & other accessibility measures. Other languages may be added if funding permits, so check back regularly for updates. We care about language justice and will try to include as many languages as we can and as our resources allow. We hope to create multiple opportunities for many of us to be present in our languages and to communicate with each other.

Manal Tamimi is a Palestinian activist and human rights defender. She is a mother of four who holds a master’s degree in international humanitarian law. Due to her activism, she was arrested three times and got wounded more than once, including with live explosive bullets which are banned internationally. Her family is also a target: her children have been arrested and wounded with live ammunition more than once. The last incident was an assassination attempt of her son Muhammad who was shot in the chest, near the heart, a few weeks after his liberation from the occupation prisons where he had spent two years. Her philosophy on life: if I have to pay the price for being a Palestinian and not for a crime I have committed, I refuse to die in silence.

Mariam Mekiwi is a filmmaker and photographer from Alexandria and living and working in Berlin.

 جديد

عبر الإنترنت وهجين

كمشارك/ة عبر الإنترنت، يمكنك توجيه النشاطات والتواصل والتحدث مع الآخرين/ الأخريات وتجربة الإبداع والفن والاحتفال بمنتدى جمعية حقوق المرأة في التنمية بشكل مباشر. سيستمتع المشاركون/ات المتصلون/ات عبر الإنترنت ببرنامج غني ومتنوع، بدءًا من ورشات العمل والنقاشات وحتى نشاطات الاستشفاء والعروض الموسيقية. ستركز بعض الأنشطة على التواصل بين المشاركين/ات عبر الإنترنت، وسيكون البعض الآخر هجينًا بالفعل، يركز على الاتصال والتفاعل بين المشاركين/ات عبر الإنترنت وأولئك الموجودين/ات في بانكوك.

“Now might be a good time to rethink what a revolution can look like. Perhaps it doesn’t look like a march of angry, abled bodies in the streets. Perhaps it looks something more like the world standing still because all the bodies in it are exhausted—because care has to be prioritized before it’s too late.” 
- Johanna Hedva (https://getwellsoon.labr.io/)

Hospitals are institutions, living sites of capitalism, and what gets played out when somebody is supposed to be resting is a microcosm of the larger system itself. 

Institutions are set out to separate us from our care systems – we find ourselves isolated in structures that are rigidly hierarchical, and it often feels as if care is something done to us rather than given/taken as part of a conversation. Institutional care, because of its integration into capitalist demand, is silo-ed: one person is treating your leg and only your leg, another is treating your blood pressure, etc. 

Photographer Mariam Mekiwi had to have surgery last month and documented the process. Her portraits of sanitized environments – neon white lights, rows after rows of repetitive structures – in a washed-out color palette reflect a place that was drained of life and movement. This was one of the ways Mariam kept her own spirit alive. It was a form of protest from within the confines of an institution she had to engage with.

The photos form a portrait of something incredibly vulnerable, because watching someone live through their own body’s breakdown is always a sacred reminder of our own fragility. It is also a reminder of the fragility of these care systems, which can be denied to us for a variety of reasons – from not having money to not being in a body that’s considered valuable enough, one that’s maybe too feminine, too queer or too brown.  

Care experienced as disembodied and solitary, that is subject to revocation at any moment, doesn’t help us thrive. And it is very different from how human beings actually behave when they take care of each other. How different would our world look like if we committed to dismantling the current capitalist structures around our health? What would it look like if we radically reimagined it?

It is exactly the same process and same deadline. Please use the same form to submit your activity, whether it is in-person, online, or both (hybrid).

تقديم تحليل كفء للأجساد البحثيّة، يستوجب بالضرورة تسخيرًا شاملا لكافّة الأدوات الحميميّة…

أفضّل المقاربة التقاطعيّة لما تشتمل عليه من مداعبة ممنهجة باللسان والأصابع