
Clotilde Marquez Cruz

WHRDs are self-identified women and lesbian, bisexual, transgender, queer and intersex (LBTQI) people and others who defend rights and are subject to gender-specific risks and threats due to their human rights work and/or as a direct consequence of their gender identity or sexual orientation.
WHRDs are subject to systematic violence and discrimination due to their identities and unyielding struggles for rights, equality and justice.
The WHRD Program collaborates with international and regional partners as well as the AWID membership to raise awareness about these risks and threats, advocate for feminist and holistic measures of protection and safety, and actively promote a culture of self-care and collective well being in our movements.
WHRDs are exposed to the same types of risks that all other defenders who defend human rights, communities, and the environment face. However, they are also exposed to gender-based violence and gender-specific risks because they challenge existing gender norms within their communities and societies.
We work collaboratively with international and regional networks and our membership
We aim to contribute to a safer world for WHRDs, their families and communities. We believe that action for rights and justice should not put WHRDs at risk; it should be appreciated and celebrated.
Promoting collaboration and coordination among human rights and women’s rights organizations at the international level to strengthen responses concerning safety and wellbeing of WHRDs.
Supporting regional networks of WHRDs and their organizations, such as the Mesoamerican Initiative for WHRDs and the WHRD Middle East and North Africa Coalition, in promoting and strengthening collective action for protection - emphasizing the establishment of solidarity and protection networks, the promotion of self-care, and advocacy and mobilization for the safety of WHRDs;
Increasing the visibility and recognition of WHRDs and their struggles, as well as the risks that they encounter by documenting the attacks that they face, and researching, producing, and disseminating information on their struggles, strategies, and challenges:
Mobilizing urgent responses of international solidarity for WHRDs at risk through our international and regional networks, and our active membership.
Mona was an economist and an independent consultant on gender and development issues.
She was a former Professor of Economics and Director of the Institute for Women's Studies in the Arab World at the Lebanese American University.
She passed away suddenly on January 6, 2018.
Friends and former colleagues say of Mona: “When we celebrate her life, the best thing we can do is commit to continuing what she started: gender equality no matter what.”
(with special guests!)
📅Tuesday, March 12
🕒6-9.30pm EST
🏢 Blue Gallery, 222 E 46th St, New York
RSVP required
Women's Forum on Financing for Gender Equality
The Third UN International Conference on Financing for Development
Ursula fue una novelista estadounidense que trabajó principalmente con los géneros de fantasía y ciencia ficción.
Encontró la fama con La mano izquierda de la oscuridad, novela en la cual imagina una sociedad futura donde la gente es ambisexual: no tienen un sexo fijo. Indaga en los efectos del género y el sexo en la sociedad, y fue uno de los primeros grandes libros feministas de ciencia ficción. Ursula fue una inspiración por su escritura subversiva y original y también por los temas sobre feminismo y libertad a los que les daba tanta importancia.
En un discurso que pronunció en 1983 en el Mills College, en California, les dijo a las graduadas: «¿Por qué una mujer libre con formación universitaria debería o luchar contra el macho o servirlo? ¿Por qué ella debería vivir su vida en los términos de él? Espero que ustedes vivan sin la necesidad de dominar y sin la necesidad de ser dominadas».
La encuesta está orientada a agrupaciones, organizaciones y movimientos que trabajan específica o primordialmente por los derechos de las mujeres, las personas LBTQI+ y la justicia de género, en todos los contextos, en todos los ámbitos y en todas las regiones. Si alguno de estos es el pilar fundamental de tu agrupación, colectivo, red o cualquier otro tipo de organización —ya sea que esté registrada, sea de reciente creación o de larga data—, te invitamos a responder la encuesta.
*En esta oportunidad, no estamos solicitando respuestas de individuos ni de fondos feministas o de mujeres.
Obtén más información sobre la encuesta:
Consultar las preguntas frecuentes
When walking in the heart of the Raval district of Barcelona, you might come across Metzineres, a feminist cooperative by and for womxn2 who use drugs surviving multiple situations of vulnerability.
Imagine a place free of stigma, where womxn can be safe. A safe place that provides shelter, support and accompaniment for womxn whose rights are systematically violated by the war on drugs and those who experience violence, discrimination and repression as a result.
Right outside the entrance, passers by and visitors are greeted with a massive chalkboard that outlines tips, tricks, wishes and drawings by drug users. There is also a calendar that boasts a range of activities self-organized by the Metzineres community. Whether it’s hairdressing and cosmetics workshops, radio shows, theater, communal meals offered to the community, or self-defense classes - there is always something going on.
The cooperative provides safe consumption sites as well as utilities that cover people’s basic needs. There are beds, storage spaces, showers, toilets, washing machines and a small outdoor terrace where people can chill or have a goat gardening.
Metzineres operates within a harm reduction framework, which attempts to reduce the negative consequences of using drugs. But harm reduction is so much more than a set of practices: it is a politics anchored in social justice, dignity and rights for people who use drugs.
2 Womxn is a term used by the collective to describe cis and trans women as well as non-binary peopleEl tema del 14° Foro Internacional de AWID es «Realidades feministas: nuestro poder en acción».
Entendemos las realidades feministas como los diferentes modos de existir y ser que nos muestran lo que es posible, a pesar de los sistemas de poder dominantes, y en desafío y resistencia contra ellos. Entendemos estas realidades feministas como recuperaciones y corporizaciones de esperanza y poder, multidimensionales, dinámicas, y arraigadas en contextos y momentos históricos específicos.
Liliana était enseignante argentine, tisseuse et également une écrivaine reconnue.
Sa trilogie « La saga des confins » a reçu plusieurs prix. Son œuvre est la seule dans le domaine littéraire fantastique à avoir eu recours et ré-imaginé la mythologie autochtone sud-américaine.
L’engagement de Liliana envers le féminisme s’est exprimé à travers les voix féminines diverses, riches et fortes de ses écrits, et en particulier dans le cadre de ceux à destination du jeune public. Elle a également pris position publiquement en faveur de l'avortement, de la justice économique et de l’égalité de genre.
To claim your power as an expert on the state of resourcing for feminist movements
El cuidado como base de las economías
La pandemia de COVID-19 puso de relieve la crisis mundial de los cuidados y demostró los fracasos del modelo económico dominante que está destruyendo servicios públicos esenciales, infraestructuras sociales y sistemas de atención en todo el mundo.
Cozinha Ocupação 9 Julho, Asociación de Mujeres Afrodescendientes del Norte del Cauca (ASOM) y Metzineres son solo algunos ejemplos de economías de cuidado que centran las necesidades de las personas marginalizadas y la Naturaleza, así como el trabajo de cuidados, el trabajo reproductivo, invisibilizado y no remunerado necesario para garantizar la sostenibilidad de nuestras vidas, nuestras sociedades y nuestros ecosistemas.
Siempre hemos trabajado para garantizar que nuestros Foros sean desarrollados conjuntamente con nuestrxs afiliadxs, los movimientos, y nuestros colectivos prioritarios.
Para el Foro 2020 queremos profundizar y fortalecer este espíritu y esta práctica de creación conjunta y colaboración. También reconocemos la necesidad de mejorar el equilibrio entre la inclusión de muchas voces y experiencias y el espacio para que lxs participantes y el equipo respiren, se tomen una pausa, y disfruten de un poco de tiempo de inactividad.
Este Foro será diferente en cuanto a que:
Juana was an Indigenous Mayan Ixil, professional nurse and coordinator of the Farmers’ Development Committee (Comité de Desarrollo Campesino – CODECA).
CODECA is a human rights organisation of Indigenous farmers dedicated to promoting land rights and rural development for Indigenous families) in the Nebaj Quiché micro-region. She first joined CODECA as a member of its youth branch (Juventud de CODECA). At the time of her death had been elected to be part of the Executive Committee of the Movement for the Liberation of Peoples (MLP).
Juana’s body was found by neighbours by a small river on the road near Nebaj and Acambalam Village, Guatemala. According to CODECA, her body showed signs of torture.
While funders committed significantly more money to gender equality over the last decade, still only 1% of philanthropic and development funding has actually been moved to directly resource feminist-led social change.
In solidarity with movements that continue to be invisibilized, marginalized and without access to core, long-term, flexible and trust-based funding, the WITM survey highlights the actual state of resourcing, challenges false solutions, and points to how funding models must change for movements to thrive and meet the complex challenges of our times.
Por favor consulta la página «Financiamiento» para obtener algunas ideas sobre cómo puedes financiar tu participación en el próximo Foro. Esto incluye el limitado apoyo que AWID podrá brindar.