
Leyla Seylemez

Women human rights defenders (WHRDs) worldwide defend their lands, livelihoods and communities from extractive industries and corporate power. They stand against powerful economic and political interests driving land theft, displacement of communities, loss of livelihoods, and environmental degradation.
Extractivism is an economic and political model of development that commodifies nature and prioritizes profit over human rights and the environment. Rooted in colonial history, it reinforces social and economic inequalities locally and globally. Often, Black, rural and Indigenous women are the most affected by extractivism, and are largely excluded from decision-making. Defying these patriarchal and neo-colonial forces, women rise in defense of rights, lands, people and nature.
WHRDs confronting extractive industries experience a range of risks, threats and violations, including criminalization, stigmatization, violence and intimidation. Their stories reveal a strong aspect of gendered and sexualized violence. Perpetrators include state and local authorities, corporations, police, military, paramilitary and private security forces, and at times their own communities.
AWID and the Women Human Rights Defenders International Coalition (WHRD-IC) are pleased to announce “Women Human Rights Defenders Confronting Extractivism and Corporate Power”; a cross-regional research project documenting the lived experiences of WHRDs from Asia, Africa and Latin America.
"Women Human Rights Defenders confronting extractive industries: an overview of critical risks and Human Rights obligations" is a policy report with a gender perspective. It analyses forms of violations and types of perpetrators, quotes relevant human rights obligations and includes policy recommendations to states, corporations, civil society and donors.
"Weaving resistance through action: Strategies of Women Human Rights Defenders confronting extractive industries" is a practical guide outlining creative and deliberate forms of action, successful tactics and inspiring stories of resistance.
The video “Defending people and planet: Women confronting extractive industries” puts courageous WHRDs from Africa, Asia, and Latin America in the spotlight. They share their struggles for land and life, and speak to the risks and challenges they face in their activism.
Challenging corporate power: Struggles for women’s rights, economic and gender justice is a research paper outlining the impacts of corporate power and offering insights into strategies of resistance.
AWID acknowledges with gratitude the invaluable input of every Woman Human Rights Defender who participated in this project. This project was made possible thanks to your willingness to generously and openly share your experiences and learnings. Your courage, creativity and resilience is an inspiration for us all. Thank you!
Merci de votre visite sur le site d'AWID. Pour plus d'informations sur AWID rendez-vous sur https://www.awid.org/fr
On September 2nd, 2021, the amazing feminist and social justice activists of AWID’s Crear | Résister | Transform festival came together not only to share resistance strategies, co-create, and transform the world, but also to talk dirty on Twitter.
The exercise was led by Nana Darkoa Sekyiamah, co-founder of the blog Adventures From The Bedrooms of African Women and author of The Sex Lives of African Women, who paired up with the Pan-Africanist digital queer womanist platform AfroFemHub, to ask the question: How can we safely and consensually explore our pleasure, desires, and fantasies via text?
I believe this is a critically important question because it looks at the larger issue of how one navigates the online world with a feminist understanding. Under capitalism, discourse around bodies and sex can be dehumanizing and distorting, and navigating sexual pleasure in virtual spaces can feel performative. So seeking out avenues where we can explore how we share our desire in ways that are affirming and enthusiastic can push back against dominant models of presentation and consumption to reclaim these spaces as sites for authentic engagement, proving that all sexting should be just that: feminist.
Plus, allowing feminist discourse to embody its playful side in online discourse helps reframe a popular narrative that feminist engagement is joyless and dour. But as we know, having fun is part of our politics, and an inherent part of what it means to be feminist.
Using the hashtag #SextLikeAFeminist, scholars and activists from all over the world chimed in with their thirstiest feminist tweets, and here are my top ten.
As these tweets show, it turns out that sexting like a feminist is sexy, funny – and horny. Yet, it never loses sight of its commitment to equity and justice.
“Si nos mantenemos en silencio, nos matan. Si hablamos (nos matan) también. Así que, hablemos” Cristina Bautista, 2019.
Incansable defensora de los derechos del pueblo Nasa, Cristina habló alto y claro sobre la violencia dirigida contra su comunidad. En un discurso ante las Naciones Unidas, Cristina reclamó la protección de las vidas de las mujeres indígenas, y su participación en las diferentes esferas de la vida. En 2017, Cristina entró en el programa de Becas Indígenas de la Oficina de Derechos Humanos de la ONU y en 2019 recibió una subvención del Fondo de Contribuciones Voluntarias de la ONU para los Pueblos Indígenas.
"Me gustaría sacar a la luz la situación actual de los pueblos indígenas en Colombia, el asesinato de líderes indígenas, la represión de las protestas sociales. El acuerdo de paz, en lugar de ayudar, lo que ha hecho es reforzar el conflicto y la explotación de territorios sagrados en Colombia... En la situación actual, en casi todas las naciones indígenas, como mujeres, estamos trabajando para encontrar un futuro mejor para nuestras familias. No quiero que más mujeres del campo vivan en estas circunstancias. Las mujeres indígenas necesitamos oportunidades para participar en la vida política, económica, en la sociedad y en la cultura. Hoy me da fuerzas ver a todas estas mujeres aquí y ver que no estoy sola". - Cristina Bautista, 2019
El 29 de octubre de 2019, Cristina fue asesinada junto a cuatro guardias indígenas desarmados en un ataque que, supuestamente, fue llevado a cabo por miembros armados del grupo disidente de las FARC "Dagoberto Ramos".
Según Global Witness, "en los últimos años el asesinato de líderes comunitarios y sociales ha aumentado dramáticamente en Colombia".
"La comunidad Nasa ha alertado repetidamente a las autoridades sobre las amenazas que reciben y que ponen en peligro su seguridad. Sin embargo, a pesar de los esfuerzos que ponen los sucesivos gobiernos colombianos, los pueblos indígenas siguen corriendo grandes riesgos, especialmente, las figuras clave religiosas o comunitarias como Cristina Bautista". - Reunión informativa de la ONU para la prensa (en inglés), 1 de noviembre de 2019.
Vamos despacio y con amabilidad. Los orgasmos, como la construcción de los movimientos feministas, llevan tiempo, energía y un poquito de creatividad.
Paulina Cruz Ruiz, originaire de Rabinal dans la région de Baja Verapaz au Guatemala, était une défenseuse des droits humains au pouvoir ancestral Maya Achí (autochtone). Elle participait activement à la mobilisation et à la résistance communautaires, notamment via des mesures juridiques contre des projets miniers sur des territoires autochtones, aux effets sévères et néfastes pour leur tissu socioenvironnemental.
« Le modèle d’industrie extractive promu par le gouvernement guatémaltèque et la construction de projets de développement à grande échelle sur des terres autochtones, sans le consentement des communautés, est source de litiges constants avec les mouvements de résistance. » - Minority Rights Group International (groupe international pour les droits des minorités)
Paulina a également participé à la Marche pour la dignité, la vie et la justice, durant laquelle des milliers de guatémaltèques ont initié, le 1er mai 2019, une marche de huit jours contre la corruption et l’impunité face aux poursuites et aux assassinats de défenseur·e·s des droits humains, des terres ainsi que de leaders paysan·ne·s et autochtones.
Paulina a été assassinée le 14 septembre 2019 près de chez elle, dans le village de Xococ.
D’après Minority Rights Group International, « l’une des problématiques constantes qui affecte le plus les communautés mayas tient dans l’accroissement des activités de l’industrie minière. »
En savoir plus sur les mayas au Guatemala (en anglais)
En savoir plus sur la Marche pour la dignité, la vie et la justice (en anglais)
نرحب بالطلبات عبر مجموعة كاملة من المواضيع والتقاطعات المهمة للحركات النسوية وحركات العدالة الجندرية. في نموذج الطلب، ستتمكن/ين من تحديد أكثر من موضوع يناسب نشاطك.
Lindiwe Rasekoala is a life coach who specializes in intimacy and relationship wellness coaching. She is a sexual health enthusiast and online contributor. Through her own experiences and unconventional methods of research, she believes she can bridge the education gap and lack of access to information around sexual wellness. She is a contributor on various radio and television shows, and has completed her coach training with the Certified Coaches Alliance. Lindiwe’s mission is to break down the barriers to conversations around sexual wellness and to empower her clients to achieve greater understanding of themselves so that they can experience a more healthy and holistic lifestyle and relationships.