Sabriya Simon
Marcha da Mulheres Negras 2016
Marcha da Mulheres Negras 2016
Marcha da Mulheres Negras 2016

Priority Areas

Supporting feminist, women’s rights and gender justice movements to thrive, to be a driving force in challenging systems of oppression, and to co-create feminist realities.

Co-Creating Feminist Realities

While we dream of a feminist world, there are those who are already building and living it. These are our Feminist Realities!

What are Feminist Realities?

Feminist Realities are the living, breathing examples of the just world we are co-creating. They exist now, in the many ways we live, struggle and build our lives.

Feminist Realities go beyond resisting oppressive systems to show us what a world without domination, exploitation and supremacy look like.

These are the narratives we want to unearth, share and amplify throughout this Feminist Realities journey.

Transforming Visions into Lived Experiences

Through this initiative, we:

  • Create and amplify alternatives: We co-create art and creative expressions that center and celebrate the hope, optimism, healing and radical imagination that feminist realities inspire.

  • Build knowledge: We document, demonstrate & disseminate methodologies that will help identify the feminist realities in our diverse communities.

  • Advance feminist agendas: We expand and deepen our collective thinking and organizing to advance just solutions and systems that embody feminist values and visions.

  • Mobilize solidarity actions: We engage feminist, women’s rights and gender justice movements and allies in sharing, exchanging and jointly creating feminist realities, narratives and proposals at the 14th AWID International Forum.


The AWID International Forum

As much as we emphasize the process leading up to, and beyond, the four-day Forum, the event itself is an important part of where the magic happens, thanks to the unique energy and opportunity that comes with bringing people together.

We expect the next Forum to:

  • Build the power of Feminist Realities, by naming, celebrating, amplifying and contributing to build momentum around experiences and propositions that shine light on what is possible and feed our collective imaginations

  • Replenish wells of hope and energy as much needed fuel for rights and justice activism and resilience

  • Strengthen connectivity, reciprocity and solidarity across the diversity of feminist movements and with other rights and justice-oriented movements

Learn more about the Forum process

We are sorry to announce that the 14th AWID International Forum is cancelled

Given the current world situation, our Board of Directors has taken the difficult decision to cancel Forum scheduled in 2021 in Taipei. 

Read the full announcement

Find out more!

Related Content

Snippet FEA Care as the foundation (EN)

Care as the foundation of economies

The COVID-19 pandemic put the global crisis of care into sharp focus and demonstrated the failures of the dominant economic model that is decimating essential public services, social infrastructures and systems of care around the world.

Cozinha Ocupação 9 Julho, the Association of Afro-Descendant Women of the Northern Cauca (ASOM) and Metzineres are only some examples of caring economies that center the needs of marginalized people and nature, as well as the reproductive, invisibilized, and unpaid care work required to ensure the sustainability of our lives, societies and eco-systems.

Snippet FEA Nous Sommes la Solution (EN)

The logo of We Are The Solution with green silhouettes of four rural woment

Nous Sommes la Solution is a rural women 's movement for food sovereignty in West Africa. Founded originally as a campaign against hyper-industrialized agriculture, Nous Sommes la Solution has grown into a movement of more than 500 rural women’s associations from Burkina Faso, Senegal, Ghana, Gambia, Guinea Bissau, Mali and Guinea.

Together, this women-led movement is building and strengthening food and seed sovereignty across West Africa. They feed communities, strengthen local economies, amplify the knowledge of women farmers and mitigate the devastating effects of climate change through agroecological practices. They also organize workshops, forums and community radio broadcasts to share their messages, their traditional knowledges and agroecological practices across rural communities.

In collaboration with universities and public research centers, Nous Sommes la Solution works towards restoring traditional Indigenous varieties of rice (a staple food in West Africa) and promoting local food economies based on agroecological principles, influencing national policy-making, all the while supporting women in creating farming associations and collectively owning and managing farmland.

Snippet FEA This is the story of the Nadia Echazú (EN)

A workplace does not have to operate on competition and profit. It does not have to exploit people for the benefit of the owner and a small elite either.

Instead, communities on the margins of formal economies are building cooperative models based on autonomy, cooperation, shared responsibility, self-management and solidarity.

Worker-controlled cooperatives and workplaces have always offered alternative ways of generating employment opportunities, income, social security and savings - while distributing revenues in more communal, sustainable and safer ways.

But it is more than an employment opportunity: it is the making of dreams into a reality, and the building of feminist economies based on solidarity and care for each other. It is about creating a world where our lives, our labor and our communities matter.

This is the story of the Nadia Echazú Textile Cooperative, the first social enterprise managed by and for travesti and trans people in Argentina.

English title

This is an English article

- translated from the French article

Snippet FEA Get Involved Story 3 (EN)

GET INVOLVED!

Follow the cooperative's work on Facebook and Instagram, share their campaigns and stay tuned to their actions and fundraising events!

WHRDs from Sub-Saharan Africa

In our 2015 Online Tribute to Women Human Rights Defenders No Longer With Us we are commemorating four women from Sub-Saharan Africa, three of whom were murdered due to their work and/or who they were in their gender identity and sexual orientation. Their deaths highlight the violence LGBT persons often face in the region and across the globe. Please join AWID in honoring these women, their activism and legacy by sharing the memes below with your colleagues, networks and friends and by using the hashtags #WHRDTribute and #16Days. 


Please click on each image below to see a larger version and download as a file

 

Snippet FEA collaborator and allies Photo 5 (EN)

This photo represents a group of 15 workers sitting together in a living room with white walls. Some are sleeping, others are standing, talking with each other, or watching their phones.

5 Major Threats

In the current context, we have identified five major threats to the struggle towards feminist just economies.


1. Financialisation of the world economy.

“Financialisation refers to the increasing importance of financial markets, financial motives, financial institutions, and financial elites in the operation of the economy and its governing institutions both at the national and international levels”. - Gerald Epstein

Epstein Gerald A. 2006: Financialization and the World Economy. Edward Elgar Publishing.

Financial institutions exert a strong influence over economic governance and the direction of development policy. The growing dominance of the corporate sector and international financial institutions in defining local and global public policies, has resulted in the capture of the State in the interest of capital. The current financial system, including controversial credit and debt policies, are integral to the reproduction and expansion of capital accumulation processes.

This raises important questions of how to regulate and re-think the global financial system, not only to avoid serious negative consequences of debt-driven crises,but to allow for sustainable livelihoods and the realization of economic and social rights without retrogression.

For more details, see the article by Balakrishnan and Heintz  “Debt, Power, and Crisis: Social Stratification and the Inequitable Governance of Financial Markets

2. Harmful trade agreements.

For the past 20 years, trade agreements (both bilateral or multilateral) have expanded their role demonstrating increased interest in Intellectual Property Rights (IPR) to be given to corporations.

IPR has clearly benefitted transnational corporations with huge impacts on the ability of poorer nations and peoples to realize human rights, notably:

  • the right to food,
  • the right to conserve,
  • the right to use and sell seeds, and
  • the right to access to essential medicines.

In addition, agriculture import liberalisation resulting in an influx of cheap goods jeopardise women’s self-employed farmers in poor countries and food security. Investment protection clauses included in trade agreements limit the policy space of national governments to create and enforce regulations on issues as crucial as environmental protection, labour rights, and the duration of copyrights.

Feminist movements have been, and are, at the forefront of resistance to these agreements exposing its pitfalls.

(See for example, the reactions by feminist networks around the globe to both the Transatlantic and TransPacific Trade and Investment Partnership Agreement negotiations.)

3. Unprecedented scale of threat to ecosystems and biodiversity.

The commodification of the Earth’s resources and resulting environmental degradation and climate change produced by decades of aggressive industrialisation, plunder and extractivism of the world’s resources, have damaged biodiversity and ecological resilience. These damages are now threatening the existence of human society itself.

The international community has failed to address production and consumption patterns sitting at the root of the problem. Instead, governments –with the support of large corporations interested in making a profit - are leaning towards a “green economy” approach promoting “energy-efficient technologies” (including nuclear energy, biofuels, genetically modified organisms and geo-engineering) and carbon trade schemes as the silver bullet.

4.Commodification of land and accelerating global phenomenon of land and resource grabbing.

While the processes of land and resource appropriation is not new – in fact, they are central struggles in colonial histories- what is new is the advanced means by which land and natural resource wealth are becoming commodities in new markets.

International Financial Institutions play a central role in promoting land markets in developing countries. These institutions finance land reforms that enable powerful actors to use land for speculative gain in exchange of meagre promises of jobs and growth. Land-grabbing has far reaching negative impacts on local peoples’ access to essential goods and services apart from displacement and environmental degradation that are associated with it.

People who are resisting land grabbing, among them women human rights defenders, face diverse forms of violence including physical attacks and sexual abuse, on a daily basis.

5. Entrenched patriarchal foundations that structure the capitalist system

This patriarchal foundation is particularly hegemonic in today’s neoliberal models.

The many ways in which political economy and development are connected to sexuality or gender is evident: think how capitalism defines what can even be characterized as labour and ties human worth to wage-labour productivity.

For the most part, women’s position in the global economy continues to be one of gender-based labour exploitation with women’s work undervalued in precarious jobs, domestic subsistence, reproduction, and in unwaged household production.  Because reproductive labour has been naturalized as women's unpaid work, it has provided an immense subsidy to capitalism at the same time as a source of gender oppression and subjugation.

This situation is aggravated by the fact that as social protection mechanisms begin to dwindle, women’s care burden increases.

Further, the phenomenon of global migration spurred on by thousands of economic refugees escaping oppressive poverty across the globe is not estranged to that of capitalist gender power relations. Remittances become a major source of development financing for the families and communities, but at a major cost for women migrants who struggle to earn a living wage in their new country.

In the same vein, we have seen how patriarchal capitalist systems are using violence and oppression to maintain their status quo. Rising global expenditures in militarism and violence, both perpetrated by state and non-state actors, is increasingly used to control dissent, women’s bodies and voice and settle economic, political and social disputes.

Across the world, violence, incarceration and discrimination disproportionately targets

  • women, communities of colour,
  • indigenous peoples,
  • people with disabilities,
  • sex workers,
  • impoverished people, and
  • LGBTQI people.

An intersectional analysis linking gender, race, ethnicity, age, ability, nationality, sexual orientation and gender identity, among other status is needed to challenge structural violence and its links with a capitalist global system.

A profound crisis in the current global governance system is also evident in the feeble inter-governmental agreements reached and how they often lack the most fundamental accountability mechanisms. The multilateral system that served global governance before is failing to respond to the current multiple crises. The same system continues to be deeply undemocratic, with increasing presence and power by corporations occupying the spaces where States used to be.

Rethinking, Renewing & Reactivating

These threats challenge feminists to re-think our framework and strategies. To renew and reactivate our commitment to movement building with others for a just economy.

They challenge us to consider broad agendas for socio-economic transformations, from a feminist perspective, in ways that address the realities of the majority of the impoverished. Now is the time to bring about change for a just economy and to address the persistent systemic challenges.


See also

Where does the project come from?

Our vision

Snippet FEA WE ARE LEGAL AND ALWAYS WERE (EN)

SPAIN

Sindicato OTRAS

 

WE ARE LEGAL AND

ALWAYS WERE