Mass demonstration in Madrid on International Women's Day
Multitudinaria manifestación en Madrid en el día internacional de la mujer
Priority Areas
Supporting feminist, women’s rights and gender justice movements to thrive, to be a driving force in challenging systems of oppression, and to co-create feminist realities.
Across the globe, feminist, women’s rights and gender justice defenders are challenging the agendas of fascist and fundamentalist actors. These oppressive forces target women, persons who are non-conforming in their gender identity, expression and/or sexual orientation, and other oppressed communities.
Discriminatory ideologies are undermining and co-opting our human rights systems and standards, with the aim of making rights the preserve of only certain groups. In the face of this, the Advancing Universal Rights and Justice (AURJ) initiative promotes the universality of rights - the foundational principle that human rights belong to everyone, no matter who they are, without exception.
We create space for feminist, women’s rights and gender justice movements and allies to recognize, strategize and take collective action to counter the influence and impact of anti-rights actors. We also seek to advance women’s rights and feminist frameworks, norms and proposals, and to protect and promote the universality of rights.
Our actions
Through this initiative, we:
Build knowledge: We support feminist, women’s rights and gender justice movements by disseminating and popularizing knowledge and key messages about anti-rights actors, their strategies, and impact in the international human rights systems through AWID’s leadership role in the collaborative platform, the Observatory on the Universality of Rights (OURs)*.
Advance feminist agendas: We ally ourselves with partners in international human rights spaces including, the Human Rights Council, the Commission on Population and Development, the Commission on the Status of Women and the UN General Assembly.
Create and amplify alternatives: We engage with our members to ensure that international commitments, resolutions and norms reflect and are fed back into organizing in other spaces locally, nationally and regionally.
Mobilize solidarity action: We take action alongside women human rights defenders (WHRDs) including trans and intersex defenders and young feminists, working to challenge fundamentalisms and fascisms and call attention to situations of risk.
Carol Thomas was a trailblazer for women’s sexual and reproductive rights in South Africa. A gifted gynecologist and founder of the WomenSpace, she practiced and advocated for non-traditional ways of delivering healthcare to women, offering services that were high quality, empathetic and accessible.
“She entered into not only the joy of pregnancies and new babies, but the anxieties of infertility and premature deliveries and female cancers, the heartbreak of miscarriages and stillbirths.” Helen Moffett
Carol thought in new paradigms that centered the needs of women with the least access to services and rights in society:
“The prevailing socio-economic environment that we find ourselves in means that women bear a disproportionate burden of disease and unemployment…As a black, previously disadvantaged woman I have a good sense of what is happening in our communities.” - Carol Thomas
Carol’s innovative and multi-award-winning social venture “iMobiMaMa” used mobile kiosks and interactive technology to connect women directly with antenatal and reproductive health services, information and support in communities all over South Africa.
Carol supported women both in wanted and unwanted pregnancies, mentoring many nurses and doctors during her lifetime.
She was also described as the go-to gynecologist “for trans folks who could have affirming care. She got it right when so many did not have the language or pronouns. Her warm blankets, listening and saying just what you needed to hear was so comforting.” -Marion Lynn Stevens
Carol Thomas was described as being at the height of her professional career when she died on 12 April 2019 of complications following a double lung transplant.
The tributes that poured in following her unexpected death referred to her as many things:
“I’m no adherent to the concept of the ‘Third World’. I make films so that people - no matter what race or color they are - can understand them. For me there are only exploiters and the exploited, that’s all. To make a film means to take a position.” - Sarah Maldoror
Sarah Maldoror, a French filmmaker of West Indies descent, was a pioneer of Pan-African cinema. At the core of her work, she placed political concerns along with her longstanding involvement in decolonization movements.
Her groundbreaking film and “revolutionary picture” Sambizanga (1972) follows Angolan militants’ anti-colonial liberation struggle, as well as captures a woman’s perspective in a historical moment she finds herself in.
“For many African filmmakers, cinema is a revolutionary tool, a political education to raise consciousness. It is inscribed in the evolution of a Third Cinema striving to decolonize thought and advocate radical changes in society.” - Sarah Maldoror
Throughout her career, Sarah - together with a number of African and Caribbean artists - co-founded (1956) the first Black theatre troupe in France. She made around 40 films, comprising important documentaries that amplify the lives and work of black artists, including her friend and poet Aimé Césaire who wrote to her:
“To Sarah Maldo
who, a camera in hand,
fights oppression, alienation
and flies in the face
of human bullshit.”
Sarah was also committed to giving African women more ownership of the filmmaking process. In an interview, she pointed out:
"African women must be everywhere. They must be in the images, behind the camera, in the editing room and involved in every stage of the making of a film. They must be the ones to talk about their problems."
Sarah left an incredibly powerful legacy to be carried forward.
Born 19 July 1929, Sarah passed away on 13 April 2020 from complications of the coronavirus.
“If we stay quiet they kill us and if we talk [they kill us] too. So, let’s talk.” - Cristina Bautista, 2019
Cristina Bautista was a member of the Nasa Indigenous people’s community whose home is situated in the region of Northern Cauca, Colombia. She was part of their resistance as a leader, land rights defender, social worker, and governor of the Nasa Tacueyó Indigenous reserve.
A tireless defender of the rights of Nasa people, Cristina spoke strongly and loudly against the violence directed at her community. In a speech before the United Nations, she called for the protection of Indigenous women’s lives and their involvement in different spheres of life. In 2017, Cristina was a UN Human Rights Office Indigenous fellow and she was awarded a grant from the UN Voluntary Fund for Indigenous Peoples in 2019.
“I would like to bring to light the current situation of the Indigenous people in Colombia, the killing of Indigenous leaders, the repression of social protest. Instead of helping, the peace deal has increased war and the exploitation of sacred territories in Colombia… In the current situation, in almost all Indigenous nations as women we have been working to find a better future for our families. I don’t want more women from the countryside to continue living under these circumstances. We need opportunities for Indigenous women to participate in politics, in the economy, in society and in culture. Today gives me true strength, to see all these women here and that I am not alone.” - Cristina Bautista, 2019
On 29 October 2019, Cristina was murdered along with four unarmed Indigenous guards in an attack which was allegedly carried out by armed members of “Dagoberto Ramos”, a FARC dissident group.
According to Global Witness, “the murder of community and social leaders has risen dramatically in Colombia in recent years.”
“The Nasa community has repeatedly raised the alarm with the authorities about threats to their safety. Despite efforts by successive Colombian Governments, indigenous peoples continue to face great risks, especially religious or community leaders like Cristina Bautista.” - UN press briefing, 1 November 2019
Match up your favourite messages below with these images for Facebook. These messages may also be used on Twitter via private Direct Messages, which don’t have character limits.
Facebook messages for your personal profile
The wait is over! We can all register for the 2016 AWID Forum. So excited to reconnect with fellow activists and re-imagine our feminist futures. See you there, in Brazil!http://forum.awid.org/forum16/
Loving the thought of re-imagining feminist futures with 2,000 people from lots of amazing women's rights and social justice movements at the AWID Forum. Register and meet me in Brazil!http://forum.awid.org/forum16/
Facebook messages for your organization’s page
Registration is now open for the 2016 AWID Forum in Costa do Sauípe, Brazil! This is not just any event - it’s a key space for women’s rights and social justice activists to come together and re-imagine our feminist futures. You won’t want to miss it!http://forum.awid.org/forum16/
Join us at the 2016 AWID Forum in Brazil! Activists and movements from all over the world will come together to celebrate, strategize, inspire and renew ourselves and our collective struggles. Register now!http://forum.awid.org/forum16/
The 2016 AWID Forum will be a historic global gathering of women’s rights and social justice activists and movements. Join us there to break the silos, strengthen solidarity and leverage our collective power. Register now!http://forum.awid.org/forum16/
The 2016 AWID Forum will be a historic global gathering of women’s rights and social justice activists and movements. Join us to celebrate, strategize, inspire and renew ourselves and leverage our collective power. Registration is now open!http://forum.awid.org/forum16/
As feminists struggling for gender, peace, economic, social and environmental justice, we know there is no single recipe for success but an array of possibilities that can and are making change happen. The menu of options is as diverse as our movements and the communities in which we live and struggle.
Before we dare to present some of the feminist imaginations for another world, here are the principles around which we base our propositions:
1. Self-determined development from the local to the global
We believe there is no one model for all and that everyone has a right to claim and contribute to building another world that is possible, as the World Social Forum motto puts it.
This includes the right to participate in democratic governance and to influence one’s future – politically, economically, socially and culturally.
Economic self-determination gives peoples the ability to take control over their natural resources and use those resources for their own ends or collective use. Furthermore, women’s economic agency is fundamental to mitigating the often cyclical nature of poverty, denial of education, safety, and security.
2. Rights, substantive equality and justice are at the core of the economy
The principle of substantive equality is laid out in the Convention on the Elimination of All Forms of Discrimination against Women (CEDAW) and other international human rights instruments. This principle is fundamental for development and achieving a just economy as it affirms that all human beings are born free and equal.
Non-discrimination is an integral part of the principle of equality that ensures that no one is denied their rights because of factors such as race, gender, language, religion, sexual orientation, gender identity, political or other opinion, national or social origin, property or birth.
The inherent dignity of all persons without distinction must be upheld and respected. While States are responsible for ensuring the use of maximum available resources for the fulfilment of human rights, reclaiming rights and dignity is fundamentally a key space for civil society struggle and popular mobilization.
3. Just distribution for all, without monopolization (the anti-greed principle)
This principle, exercised through organized efforts to transform unjust institutions, guides the restoration of balance between "participation" (input) and "distribution" (output) when either principle is violated.
It puts limits on monopolistic accumulations of capital and other abuses of property. This concept is founded on an economy model that is based on fairness, and justice.
4. Feminist and cross-movement solidarity is key
In order to make change happen, we need strong and diverse feminist networks. We need movements building solidarity from the personal to the political, from the local to the global and back.
Building collective power through movements helps convert the struggle for human rights, equality and justice into a political force for change that cannot be ignored.
“Only movements can create sustained change at the levels that policy and legislation alone cannot achieve.”
The WITM survey is focused on the feminist resourcing realities of the last 3 years (2021 to 2023), and has five key sections:
Group information
Financial status
Shifting power
Sustainability
Key aspirations
It consists of mandatory* and optional questions, most of which are multiple-choice. You will have a chance to share more on issues that are important to you by responding to the open question(s) at the end of the survey.
To respond to the questions quickly and easily, we advise that you have your key financial information at hand (e.g., your annual budgets from 2021 to 2023). However, if you wish to save your responses and come back to the survey later, you are able to do this whenever needed.
TEST - MAP
WHRD Tribute - 2017
We can have an intro here
And maybe a little bit more text here
Snippet - WITM about research - EN
About Where is the Money? research
The global survey is a key pillar of the third iteration of our action-oriented research: “Where is the Money for Feminist Organizing?” (in short, Where is the Money or WITM). The results of the survey will be further elaborated and explored through in-depth conversations with activists and funders and cross-referenced with other existing analysis and research on the state of funding for feminists and gender equality globally.
The full “Where is the Money for Feminist Organizing” report will be published in 2026.
To learn more how AWID has been shining a light on money for and against feminist movements check out the work of our Resourcing Feminist Movements Initiative here.
Funding Ideas
This page provides ideas and inspiration for how you can fund your participation at the 14th AWID International Forum.
As you plan the activity you would like to do at the Forum, please also consider how you will fund your participation. Typical Costs include: accommodation, travel, visa, forum registration fees, etc.
It is important to note that this Forum will have many ‘open spaces’ and moments for movements to learn and exchange, but fewer formal sessions. (See “Ways to describe the Forum in your fundraising” below for language to use in your outreach.)
Work with your current funders:
Reach out to your current donors first : Your best option is always a current funder that you have.
Make sure to do it in advance : We recommend contacting them by early 2020 at the latest. Many funders who support feminist organizations have some budget allocated for Forum travel. Others may be able to include it in renewal grants or through other travel funds.
If your group has funders, tell them that you want to attend the AWID Forum to learn, experience, exchange and network- even if your activity does not get selected for the final program. In order to be able to support your participation, your donors will need to know about it well in advance so tell them right away! (they are already deciding which funds they will distribute in 2020).
Seeking new funders:
If you do not currently have donor support or are not able to secure grants for Forum travel, consider reaching out to new donors.
Deadlines and requirements vary by funder, and a grant review process can take many months. If you’re considering applying for new grants, do so as soon as possible.
Creative inspiration:
Feminist movements have long gotten creative with funding our own activism. Here are some ideas that we have gathered to inspire alternative ways of fundraising:
Mobilize your community to support participation: fundraise with small contributions from members through community dinners, dance parties, and local shows, events and tours
Mobilize your networks by organizing giving circles and crowdsourcing using various online tools like gofundme, indiegogo, plumfund, or kickstarter
Cultivate local sources of income, including from individual donors and membership dues
Consider co-funding through strategic partnerships with other community and social justice groups.
For more inspiration, see AWID’s ongoing series on autonomous resourcing, including specific ideas for conference raising participation funds.
Access Fund:
AWID strives to make the Forum a truly global gathering with participation from diverse movements, regions and generations. To this end, AWID mobilizes resources for a limited Access Fund (AF) to assist Forum participants with the costs of attending the Forum.
AWID’s Access Fund will provide support to a limited number of Forum participants and session/activity facilitators. You can indicate in your application if you would like to apply to the AWID Access Fund. This is not guaranteed, and we strongly encourage you to seek alternative funding for your participation and travel to the Forum.
Even if you apply for the AWID Access Fund, we encourage you to continue to explore other options to fund your participation in the Forum. Access Fund decisions will be confirmed by the end of June 2020. Please remember that these resources are very limited, and we will be unable to support all applicants.
Ways to describe the Forum in your fundraising:
As you reach out to funders or your own networks, here is some sample messaging that may be helpful. Feel free to adapt it in whatever way is useful for you!
The AWID Forum is a co-created feminist movement space that energizes participants in their own activism, and strengthens connections with others across multiple rights and justice movements. Participants get to draw from wells of hope, energy and radical imagination, as well as deepen shared analysis, learning, and build cross-movement solidarity to develop more integrated agendas and advance joint strategies.
Our organization is seeking funds to attend the Forum in order to connect with other activists and movements from around the world, strengthen our strategies, and share our work. We are inspired by past participants, who have described the power of this global feminist gathering:
“Over four days … voices weaved together into a global perspective on the state of gender equality. And when I say global, I mean simultaneous translation into seven languages kind of global ....”
“It was reminding us that we are not alone. The Forum provided a means of translating collectivity into our movements. Whether across ideologies, identities or borders, our strength is in our vision and our support of one another.”
It is important to note that this Forum will have many ‘open spaces’ and moments for movements to learn and exchange, but fewer formal sessions. While many attendees will not be presenting in formal sessions, there will be invaluable space to learn, strategize, and experience feminist movements’ collective power in action.
Budget considerations:
When calculating your costs and how much you need to raise, it is important to factor in costs that may come up. Here’s an example of key items to consider:
Airfare
Forum registration fees (please note that even if you are granted Access Funds by AWID, you will have to cover your registration fee yourself)
Visa costs
Travel health insurance
Local travel to and from the airport (taxis or other transportation)
Layover costs, such as hotels and meals if your plane travel requires a long layover
Accommodation, including giving yourself a day to recover on either end if you have traveled far
Technology, including WiFi access or fees for international communication as needed during travel (AWID will provide WiFi during the Forum)
Materials costs for any items (visuals, reports, artwork!) you want to bring, share, or exchange at the Forum
Incidentals and/or per diems to cover food and other items that come up (all lunches and coffee/tea breaks, plus one dinner will be provided by AWID during Forum days)
Accessibility, such as any additional support that may be important to make your travel more comfortable, safe, and secure
We look forward to seeing you at the Forum!
The Forum is a collaborative process
The AWID Forum will now take place 11-14 January 2021 in Taipei .
It is more than a four-day convening. It is one more stop on a movement strengthening journey around Feminist Realities that has already begun and will continue well beyond the Forum dates.
Our group, organization and/or movement has not taken or mobilized funding from external funders, should we take the survey?
Yes! We recognize and appreciate different reasons why feminists, in their respective contexts, don’t have external funding: from being ineligible to apply for grants and/or receive money from abroad, to relying on resources generated autonomously as a political strategy in its own right. We want to hear from you regardless of your experience with external funding.
Our neighbourhood, our network, our strength
by Marta Plaza Fernández, Madrid, Spain (@gacela1980)
The feminist reality that I want to share is about weaving networks in which we uphold one another. Networks which come together in different ways, which emerge from our shared vulnerability, and which make all of us stronger.
The streets of Chamberí, my neighbourhood in Madrid, became much more of a home following the gatherings in the plazas organized by the citizens movement that originated in a rally on May 15, 2011. I think about how, during those years, we met each other and were able to associate faces, voices, smiles with so many neighbours who previously were only silhouettes without names or pasts, and who we passed by without seeing or hearing each other. I think about how we’ve become involved and dedicated; how we’ve woven a palpable, tangible community; how we’ve been advancing hand in hand towards building a new more inhabitable world, which we want and that we urgently need to create.
A group of activists and utopian neighbours, (in the best sense of the word utopian) – that moves us to action to do something real – that group for me was practically the first that reacted differently when I shared a part of my history and identity with them. With these women I shared my psychiatric diagnosis, my multiple hospital stays, the number of daily pills that accompanied me, my disability certificate, my difficulty in preserving that vital link that periodically disintegrates in my hands.
These neighbours, friends, comrades, links, loves –did not only not distance themselves from me once they got to know someone who many others had labelled as problematic, manipulator, egotistical – but became my principal network of affection and mutual support. They decided to navigate with me when the sea became agitated with storms. These people have given a different meaning to my days.
Building our feminist reality also encompasses carrying the “I believe you, sister” that we use when a friend has suffered a macho attack to the violence experienced by psychiatrized women at the hands of the very psychiatric system and institutions that are supposed to help us (and instead are often the new abuser who traumatizes and hurts us all over again). And this reality must include respect for our decisions, without taking away our agency and capacity to direct our own steps to one space or another; to listen to our narratives, desires, needs…without trying to impose others that are alien to us. It means not delegitimizing our discourse, not alluding to the label of our diagnosis, nor our madness.
With these transformation, each stay in the psychiatric institute did erase the ties that we had been able to build, but instead this network stayed by my side, its members took turns so that each day there would be no lull in calls, in visits, so that I could feel them as close as one can feel another person separated by locked doors (but unfortunately open for abuse) within the confines of the psychiatric ward. Through the warmth and kindness from my people I could rebuild that vital link that had once again been broken.
The even bigger leap happened when I was already aware of the numerous violent acts and abuse (where among other assaults, I spent days strapped to a bed, relieving myself where I lay), I decided that I would not go back to being interned.
This network of care, these women neighbours-friends-loves-comrades, they respected my refusal to return to the hospital and supported me through each crisis I’ve been through since then. Without being interned, without violence.
They took turns accompanying me when my link to life was so broken that I felt such a huge risk which I couldn’t handle on my own. They organized WhatsApp group check-ins. They coordinated care and responsibilities so that no one would feel overwhelmed - because when an individual feels overloaded, they make decisions based on fear and the need for control instead of prioritizing accompaniment and care.
That first crisis that we were able to surmount together in this way – without being admitted to the psychiatric institute, represented a dramatic change in my life. There were months when my life was at risk, of intense suffering and of so much fear for my people and for me. But we overcame it together, and all that I thought was that if we could get over that crisis, then we could also find ways to face all the difficulties and crises that may come.
These feminist realities that we’re building day by day keep expanding, growing and taking different forms. We’re learning together, we’re growing together. Distancing ourselves from a welfare mentality, one of the first lessons was that, in reality, there wouldn’t be anyone receiving care (because of a psychiatric label) or anyone helping, from the other side of the sanity/insanity line. We learnt – we’re learning – to move to a different key – that of mutual support, of providing care and being cared for, of caring for each other.
We’ve also explored the limits of self care and the strength of collectivizing care and redistributing it so it’s not a burden that paralyzes us; we learnt – and we keep learning today – about joy and enjoying care that is chosen.
Another recent learning is about how difficult it was to start integrating money as another component of mutual support that we all give and receive. It was hard for us to realize how internalized capitalism kept on reverberating in our relationship with money, and that even though no one expected any payment for the containers of lentils we cooked amongst us when eating and cooking were difficult tasks, our expectation regarding money was different. Phrases like “how much you have is how much you’re worth” become stuck inside of us without critically analyzing them. It’s easy to keep thinking that the money each one has is related to the effort made to earn it, and not due to other social conditioning distant from personal merit. In fact, within this well-established mutual support network – redistributing money based on needs without questioning – was still a remote reality for our day to day. That’s why this is something that we’ve recently started to work on and think through as a group.
We want to get closer to that anti-capitalist world where mutual support is the way that we have chosen to be in the world; and that entails deconstructing our personal and collective relationship with money and internalized capitalism.
In these feminist realities we also know that learning never stops, and that the road continues to be shaped as we travel upon it. There is still much to do to keep caring for ourselves, to keep expanding perspectives and to make ourselves more aware of the persistent power imbalances, of privileges that we hold and continue to exercise, without realizing the violence that they reproduce.
Though we’ve already travelled so far, we still have a long way to go to get closer to that new world that we hold in our hearts (and for some within our crazy little heads too). Racism, classism, adult-centrism, fat-phobia, and machismo that persists among our partners.
Among the pending lessons, we’ve needed for a long time already to build a liveable future in which feminism is really intersectional and in which we all have space, in which the realities and oppressions of other sisters are just as important as our own. We also need to move forward horizontally when we build collectively – getting rid of egos, of protagonisms, to live together and deal with the need for recognition in a different way. And to also keep making strides grounded in the awareness that the personal is always, always political.
How we relate to and link with each other cannot be relegated to the private domain, nor kept silent: other loves are possible, other connections and other families are necessary, and we are also inventing them as we go.
This new world which we want to create, and that we need to believe in – is this kind world – in which we can love, and feel pride in ourselves – and in which all worlds will fit. We’ll keep at it.
Looking at activists and feminists as healers and nourishers of the world, in the midst of battling growing right wing presence, white supremacy and climate change. This piece highlights how our feminist reality puts kindness, solidarity, and empathy into action by showing up and challenging the status quo to liberate us all.
