Rohini Ghadiok
Women Human Rights Defenders
WHRDs are self-identified women and lesbian, bisexual, transgender, queer and intersex (LBTQI) people and others who defend rights and are subject to gender-specific risks and threats due to their human rights work and/or as a direct consequence of their gender identity or sexual orientation.
WHRDs are subject to systematic violence and discrimination due to their identities and unyielding struggles for rights, equality and justice.
The WHRD Program collaborates with international and regional partners as well as the AWID membership to raise awareness about these risks and threats, advocate for feminist and holistic measures of protection and safety, and actively promote a culture of self-care and collective well being in our movements.
Risks and threats targeting WHRDs
WHRDs are exposed to the same types of risks that all other defenders who defend human rights, communities, and the environment face. However, they are also exposed to gender-based violence and gender-specific risks because they challenge existing gender norms within their communities and societies.
By defending rights, WHRDs are at risk of:
- Physical assault and death
- Intimidation and harassment, including in online spaces
- Judicial harassment and criminalization
- Burnout
A collaborative, holistic approach to safety
We work collaboratively with international and regional networks and our membership
- to raise awareness about human rights abuses and violations against WHRDs and the systemic violence and discrimination they experience
- to strengthen protection mechanisms and ensure more effective and timely responses to WHRDs at risk
We work to promote a holistic approach to protection which includes:
- emphasizing the importance of self-care and collective well being, and recognizing that what care and wellbeing mean may differ across cultures
- documenting the violations targeting WHRDs using a feminist intersectional perspective;
- promoting the social recognition and celebration of the work and resilience of WHRDs ; and
- building civic spaces that are conducive to dismantling structural inequalities without restrictions or obstacles
Our Actions
We aim to contribute to a safer world for WHRDs, their families and communities. We believe that action for rights and justice should not put WHRDs at risk; it should be appreciated and celebrated.
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Promoting collaboration and coordination among human rights and women’s rights organizations at the international level to strengthen responses concerning safety and wellbeing of WHRDs.
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Supporting regional networks of WHRDs and their organizations, such as the Mesoamerican Initiative for WHRDs and the WHRD Middle East and North Africa Coalition, in promoting and strengthening collective action for protection - emphasizing the establishment of solidarity and protection networks, the promotion of self-care, and advocacy and mobilization for the safety of WHRDs;
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Increasing the visibility and recognition of WHRDs and their struggles, as well as the risks that they encounter by documenting the attacks that they face, and researching, producing, and disseminating information on their struggles, strategies, and challenges:
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Mobilizing urgent responses of international solidarity for WHRDs at risk through our international and regional networks, and our active membership.
Related Content
Snippet FEA Travesti (EN)
TRAVESTI
A latin-american gender identity
The term travesti is often mistakenly translated as "transvestite" in English. However, it is a Latin American gender identity with no equivalent in other languages, and exclusively female. It is a person designated male at birth who identifies as female. They may or may not undergo bodily changes, and should always be addressed with she/her pronouns.
Travesti is not only a gender identity located outside of gender binarism, it is also a cultural identity rooted in Latin American movements. The term was initially pejorative, but it was later re-appropriated as a symbol of resistance and dignity.
Every travesti is trans because she does not identify with the gender designated at birth, however not every travesti considers themselves as a trans woman, since travesti is already a gender identity on its own.
Source: Berkins, Lohana. (2006). Travestis: una Identidad Política [Travestis: a Political Identity]. Trabajo presentado en el Panel Sexualidades contemporáneas en las VIII Jornadas Nacionales de Historia de las Mujeres/ III Congreso Iberoamericano de Estudios de Género Diferencia Desigualdad. Construirnos en la diversidad, Villa Giardino, Córdoba, 25 al 28 de octubre de 2006.
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Yolanda Santana
Gracias por participar en la creación de nuestros Futuros Feministas
¡Gracias por haber sido parte del Foro AWID 2016!
AWID agradece enormemente a todxs ustedes que han compartido con nosotrxs estos últimos cuatro días de aprendizaje, celebraciones, ideaciones, sueños y la construcción conjunta de nuestros futuros feministas en el Foro AWID 2016.
Nos sentimos muy inspiradxs, maravilladxs y llenxs de energía con todo el trabajo colectivo que hemos hecho para crear nuestros diversos futuros feministas.
Para más imagen, blogues y recursos:
Snippet FEA Life expectancy of a trans and travesti (ES)
La expectativa de vida de una persona trans y travesti en Argentina es de 37 años - la edad promedio de la población general es de 77 años.
Wangari Maathai
No me siento cómodx al compartir el nombre de mi agrupación o nuestra información de contacto con AWID, ¿aun así debería responder la encuesta?
Absolutamente; esas preguntas son opcionales y valoramos tu derecho a la anonimidad. Te pedimos que respondas la encuesta independientemente de tu decisión de compartir el nombre de tu agrupación, organización o movimiento y la información de contacto con AWID.
Obiageli “Oby” Nwankwo
With a legal career spanning more than 30 years, Oby was known across Africa and around the world as a champion for gender justice and human rights.
She founded and served as Executive Director of the Civil Resource Development and Documentation Centre (CIRDDOC), a Nigerian NGO which sponsors trainings and network-building activities for members of civil society, parliamentarians and other key stakeholders to promote human rights, good governance and access to justice and rule of law.
Oby is remembered fondly by activists in Nigeria as an “extraordinary activist who displayed energy and passion towards the fight for gender equality and gender justice in Nigeria and across Africa.”
Body
L’économie solidaire
Définition
L'économie solidaire (qui inclut l'économie coopérative et l’économie du don) est un cadre alternatif qui adopte différentes formes dans divers contextes et qui est ouvert au changement continuel.
Ce cadre est fondé sur les principes suivants :
- la solidarité, l’entraide et la coopération
- l'équité dans toutes les dimensions
- le bien-être social
- la durabilité
- la démocratie sociale et économique
- le pluralisme
Dans une économie solidaire, les producteurs mettent en place des processus économiques qui sont intimement liés à leurs réalités, à la préservation de l'environnement et à la coopération mutuelle.
Le contexte
Selon la géographe féministe Yvonne Underhill-Sem, l'économie du don est un système économique dans lequel les biens et les services circulent entre les personnes sans accord explicite de leur valeur, ou sans impliquer de réciprocité ultérieure.
Derrière le don il y a la relation humaine, la bienveillance et l'attention portée à la nurturance* de toute la société, non seulement limitée à soi-même et aux proches. Il s’agit ici de la notion du collectif.
Par exemple, dans la région du Pacifique, cette approche comprend la collecte, la préparation et le tissage de ressources terrestres et marines pour fabriquer des tapis, des ventilateurs, des guirlandes et des objets de cérémonie. Elle comprend également l'élevage du bétail et le stockage des récoltes saisonnières.
Perspective féministe
Pour les femmes, les incitations à s’engager dans des activités économiques sont diverses et multiples, allant de la réalisation d’aspirations de carrière afin de gagner de l'argent pour une vie confortable à long terme, à gagner de l'argent pour joindre les deux bouts, à rembourser une dette ou encore à échapper aux corvées de la vie courante.
Pour s’adapter aux divers environnements au sein desquels les femmes travaillent, le concept d'économie solidaire est en développement permanent et est continuellement discuté et débattu.
Pour en savoir plus sur cette proposition :
- Les réseaux d'organisations réunis au sein du Réseau intercontinental de promotion de l'économie sociale solidaire(RIPESS) ont émis une série de recommandations (en anglais) relatives au programme de développement post-2015, qui résume les principales exigences pour une économie solidaire.
- Le document publié par le RIPESS en 2015, Vision globale de l’économie sociale solidaire : convergences et différences entre les concepts, définitions et cadres de référence, fait partie d'un processus de dialogue dans lequel le réseau s’est engagé. Le document énonce les principaux points de discussions et identifie les domaines à explorer plus avant.
Glossaire :
Nurturance : Nourriture et soins émotionnels et physiques donnés à quelqu'un.
Snippet FEA Financial Precarities (FR)
est constante
Agnes Torres
Quand les résultats seront-ils disponibles?
L’analyse des réponses nous permettra de tirer des conclusions et de définir des tendances. Les résultats seront présentés à l’occasion du 15e Forum international de l’AWID à Bangkok, et en ligne, en décembre 2024. Inscrivez-vous ici pour participer au Forum!
Laura Lee
Laura fue una abogada y líder activista que luchó valientemente por la descriminalización del trabajo sexual en Irlanda.
Es recordada como «una combatiente por la libertad de lxs trabajadorxs sexuales, una feminista, una madre para su hija y una amiga necesaria para mucha gente».
Laura promovió el reconocimiento de las personas de la industria del sexo como trabajadorxs merecedorxs de derechos. Presentó demandas por la descriminalización, e inició una revisión judicial en la Corte Suprema de Belfast respecto de las provisiones que criminalizan la compra de servicios sexuales. Declaró que su intención era llevar el caso a la Corte Europea de Derechos Humanos.
Feminist propositions: Glossary of terms
Capitalism:
An economic system in which production and consumption patterns are based on profit using privately owned capital goods and wage labour. The system builds on individual wealth and capital accumulation at the lowest cost to the investor, with little regard for the societal costs and exploitation of the workforce - both paid and unpaid.
Commodification of land:
The conversion of land and activities related to it (like agriculture) into commodities that can be bought or sold for profit.
International Financial Institutions (IFIs):
Institutions (like the World Bank, International Monetary Fund, or regional development banks) that provide loans to countries lacking sufficient money to cover funding shortfalls or to finance development projects. Historically, the lending policies of these institutions have been determined by economically powerful Western countries and private enterprises. Loans to low-income countries in particular typically include conditionalities that prompt economic reforms in these countries to support neo-liberalism.
Neoliberalism:
A set of economic and political theories in which market forces, rather than governments, determine key aspects of the economy with governments acting to support globalized markets and the interests of capital. Neo-liberal economic policies typically include promotion of free trade, privatisation, reduced government spending on social programs, subsidies and tax exemptions for business, deregulation of financial sector and foreign investments, low taxes on the wealthy and corporations, flexible labour and weak environmental protection.
Patriarchy:
Refers to systemic and institutionalized male domination embedded in and perpetuated by cultural, political, economic and social structures and ideologies. Hetero-patriarchy in addition, is a patriarchal system that is also based on the belief that heterosexuality is the only normal and acceptable sexual orientation.
Snippet FEA Audio Story 3 (EN)
Listen to the story here:
Claudia Pia Baudracco
