
Juvy Magsino

Over the past few years, a troubling new trend at the international human rights level is being observed, where discourses on ‘protecting the family’ are being employed to defend violations committed against family members, to bolster and justify impunity, and to restrict equal rights within and to family life.
The campaign to "Protect the Family" is driven by ultra-conservative efforts to impose "traditional" and patriarchal interpretations of the family, and to move rights out of the hands of family members and into the institution of ‘the family’.
Since 2014, a group of states have been operating as a bloc in human rights spaces under the name “Group of Friends of the Family”, and resolutions on “Protection of the Family” have been successfully passed every year since 2014.
This agenda has spread beyond the Human Rights Council. We have seen regressive language on “the family” being introduced at the Commission on the Status of Women, and attempts made to introduce it in negotiations on the Sustainable Development Goals.
AWID works with partners and allies to jointly resist “Protection of the Family” and other regressive agendas, and to uphold the universality of human rights.
In response to the increased influence of regressive actors in human rights spaces, AWID joined allies to form the Observatory on the Universality of Rights (OURs). OURs is a collaborative project that monitors, analyzes, and shares information on anti-rights initiatives like “Protection of the Family”.
Rights at Risk, the first OURs report, charts a map of the actors making up the global anti-rights lobby, identifies their key discourses and strategies, and the effect they are having on our human rights.
The report outlines “Protection of the Family” as an agenda that has fostered collaboration across a broad range of regressive actors at the UN. It describes it as: “a strategic framework that houses “multiple patriarchal and anti-rights positions, where the framework, in turn, aims to justify and institutionalize these positions.”
Découvrez ces projets élaborés par les équipes de l'AWID pour promouvoir le plaidoyer et les perspectives féministes.
A nomad of cultures, born in Hong Kong, rooted in Turkish-Pakistani heritage, Fatima’s love for narratives - both in reading and co-creating them - fueled her passion for communications activism. Supported by her education in journalism, Fatima has worked for 7 years in digital and media communications fields with NGOs that provide education opportunities and legal aid to refugee and asylum seekers, as well as with the Muslim feminist movement which applies feminist and rights-based lenses in understanding and searching for equality and justice within Muslim legal tradition. She is a regular op-ed writer on feminist issues in the Global South.
Through storytelling in this hyper-digital age of social media, Fatima continues to collaborate with community organizers and grassroots activists to create audiovisual content with the aim to cultivate bridges of understanding towards collective liberation and decolonization. On days when she’s not working, she intently watches independent feminist films coming from Iran, Morocco and Pakistan and on other days, she performs spoken word poetry with her comrades in Kuala Lumpur.
Manal Tamimi Palestine
Bubulina Moreno, Colombia
Karolina Więckiewicz, Poland
Anwulika Ngozi Okonjo, Nigeria
Nana es una organizadora feminista e investigadora en derechos reproductivos y políticas demográficas que reside en Egipto. Es miembro de RESURJ (organización feminista por la justicia sexual y reproductiva), del Órgano Asesor del Proyecto A del Líbano y de la Comisión de la Comunidad de Mama Cash. Nana tiene una maestría en Salud Pública del Instituto KIT y la Universidad Vrije de Ámsterdam. En su trabajo, da seguimiento y contextualiza las políticas demográficas nacionales, al tiempo que reúne información para abordar la eugenesia moderna, las ayudas internacionales de carácter regresivo y el autoritarismo. Anteriormente, formó parte de la Fundación de Ginebra para la Educación y la Investigación Médica, la Iniciativa Egipcia para los Derechos Personales y el Colectivo Feminista Ikhtyar de El Cairo.
![]() |
Asamblea Placentera: Tejiendo Proyectos Feministas ColaborativosGhiwa Sayegh, Kohl: A Journal for Body and Gender Research De brujeria, chamanismo y otros conocimientos insurrectos contra el patriarcadoSofía Blanco Sixtos, Colectiva Feminista MAPAS |
AWID surgió en 1982 y se ha ido transformando con el paso de los años en una verdadera organización mundial.
Leer «From “WID” to “GAD” to Women’s Rights: The First Twenty Years of AWID» (en inglés)
سيبدأ التسجيل أوائل العام 2024. وسنعلن عن تاريخ التسجيل المحدد ورسوم التسجيل قريبًا. سيتضمن التسجيل المشاركة في المنتدى، بالإضافة إلى الغداء والوجبات الخفيفة (يتم تقديم وجبة الإفطار في الفنادق)، وعشاء واحد في الموقع.
L’AWID œuvre à renforcer la justice de genre et les droits humains des femmes.
Nous travaillons à renforcer les voix et l'impact des défenseuses des droits humains, des organisations et des mouvements.
Nos Domaines prioritaires sont étroitement liés aux réalités internationales. Ils sont le reflet de situations de plus en plus précaires qui sapent les droits des femmes à l’échelle mondiale.
"نعم! يرجى قراءة الدعوة للمشاركة والتقدم هنا . الموعد النهائي هو 15 يناير 2024" .
In fact, 38% of our members are under the age of 30.
We believe that young feminists are both the present and the future of the struggle for women’s rights. We promote young leaders in the global women’s rights movement and our Young Feminist Activism program cuts across all aspects of our work.
At the same time, by defining young feminist activists as one of our Priority Areas, we contribute new analysis to current debates and ensure that young feminist activists are able to articulate their priorities and voice their concerns.
إذا تم قبول مقترحك فسيتم الاتصال بك من قبل فريق جمعية حقوق المرأة في التنمية لتقييم احتياجات الترجمة الفورية وإمكانية الوصول والاستجابة لها.
For decades, feminist scholars and advocates have articulated important concepts related to gender to understand and challenge oppression and discrimination. Those concepts have now become the target of anti-rights actors who claim that oppressive patriarchal gender roles are “common sense”, strategically painting all other ideas, cultural norms, and forms of social life as a dangerous, conspirative ideology.
Read our Brief on “Gender Ideology” Narratives: A Threat To Human Rights