
Sidney Abbott

In September 2016, the 13th AWID international Forum brought together in Brazil over 1800 feminists and women’s rights advocates in a spirit of resistance and resilience.
This section highlights the gains, learnings and resources that came out of our rich conversations. We invite you to explore, share and comment!
One of the key takeaways from the 2016 Forum was the need to broaden and deepen our cross-movement work to address rising fascisms, fundamentalisms, corporate greed and climate change.
With this in mind, we have been working with multiple allies to grow these seeds of resistance:
And through our next strategic plan and Forum process, we are committed to keep developing ideas and deepen the learnings ignited at the 2016 Forum.
AWID Forums started in 1983, in Washington DC. Since then, the event has grown to become many things to many peoples: an iterative process of sharpening our analyses, vision and actions; a watershed moment that reinvigorates participants’ feminisms and energizes their organizing; and a political home for women human rights defenders to find sanctuary and solidarity.
Al momento de su muerte, luego de una corta pero denodada batalla contra el cáncer, Deborah era la Jefa de Comunicaciones y Participación en la Women’s Funding Network (WFN, Red de financiamiento para mujeres).
Deborah también trabajó para el Fondo Global de Mujeres entre 2008 y 2017. Era sumamente querida y respetada por el consejo asesor, el personal y lxs colaboradorxs de la organización.
Kavita Ramdas, anterior directora ejecutiva del Fondo, acertadamente señaló que Deborah era un «pequeño paquete que explotaba de calidez, generosidad, inteligencia, estilo y un apasionado compromiso por unir la belleza con la justicia. Ella entendía el poder de las historias. El poder de la voz de las mujeres. El poder de la experiencia vivida. El poder de levantarse de las cenizas y decirle a otrxs que era posible. Y todavía nos levantamos».
Musimbi Kanyoro, actual directora ejecutiva del Fondo Global de Mujeres, añadió: «Hemos perdido a una hermana y su vida ilumina valores que nos unen y nos inspiran. Al reunirnos para llorar el fallecimiento de Deborah, recordemos y celebremos su notable, audaz y apasionada vida».
Interviews produce in-depth information that you cannot easily obtain from surveys. While surveys focuses mainly on quantifiable data and closed questions, interviews allow for expert opinions from activists and donors, and open-ended questions which can provide context to survey data results.
In this section
- General tips
1. Before conducting your interviews
2. During the interviews- Specialized interviews
1. Donor interviews
2. Women’s rights organizations and activists interviews- Preliminary findings
Send the interviewees a concept note with your objectives for the interview and for your overall research, as well as a list of questions.
This allows them to prepare answers for more complicated questions and look up information that they may not have immediately on hand.
Do not base your questions on assumptions about your interviewees’ knowledge.
Instead, first clarify what they know – this will reveal information as well.
- DON’T: “Given the current funding trends in Switzerland, do you know of any opportunities for collaboration? This question assumes that the interviewee knows current funding trends and that their understanding of funding trends matches yours.
- DO: First ask “What is your understanding of current funding trends in Switzerland?”, followed by “Do you know of any opportunities for collaboration?” This will reveal what their understanding is, giving you even more information than the first question.
Interviews with donors will allow you to build deeper relationships with them, which will be useful when you conduct post-research advocacy. They will also provide you with deeper insight into funders’ decision-making processes.
Suggested topics of focus for donor interviews:
Interviews with women’s rights organizations and activists will provide you with insight into their on-the-ground realities. Again, these interviews will allow you to build deeper relationships that can be incorporated into your advocacy, particularly to encourage collaboration between donors and activists.
Suggested topics of focus for women’s rights organizations and activist interviews:
Through the course of your WITM research, we recommend analyzing your preliminary findings. Presenting your preliminary findings opens up opportunities to conduct more interviews and get feedback on your research process and initial results. This feedback can be incorporated into your final research.
AWID conducts “WITM convenings” to share preliminary results of survey data and interviews. These gatherings allow participants (activists, women’s rights organizations, and donors) to debate and discuss the results, clarifying the context, creating more ownership amongst members of the movement, and providing more input for final research.
For example, the Resource Mobilization Hub for Indigenous Women’s Rights at the World Summit on Indigenous Philanthropy was used as a space to debut preliminary results.
4. Collect and analyze your data
• 1.5 - 3 months
• 1 or more research person(s)
• List of donors and women’s rights organizations and activists to interview
• Prepared interview questions
• Concept Note (You can use the research framing you created in the “Frame your research” section)
• AWID Sample Interview Questions: Donors
• AWID Sample Interview Questions: Activists & Women’s Rights Organizations
4. Collect and analyze your data
Para recolher testemunhos centrados na realidade feminista sobre como o dinheiro circula e os bolsos em que entra;
Carmen dirigeait le Construction Resource and Development Collective et a joué un rôle de premier plan en faveur de la participation des femmes dans l’industrie de la construction en Jamaïque.
Elle a également œuvré à la préparation aux catastrophes de femmes rurales et urbaines. Elle a travaillé en étroite collaboration avec les femmes (en particulier les mères célibataires) pour leur apprendre à utiliser les sangles anti-ouragan ainsi que d’autres technologies pour sécuriser leur foyer. Elle a travaillé dans le domaine de l’eau et de l’assainissement et a été une ardente défenseure d’une gestion durable de l’environnement et du développement.
Elle faisait partie de la Commission Huairou et plaidait en faveur des femmes de la base sur des questions telles que le logement, l'énergie et les moyens de subsistance durables.
AWID agradece enormemente a todxs ustedes que han compartido con nosotrxs estos últimos cuatro días de aprendizaje, celebraciones, ideaciones, sueños y la construcción conjunta de nuestros futuros feministas en el Foro AWID 2016.
Nos sentimos muy inspiradxs, maravilladxs y llenxs de energía con todo el trabajo colectivo que hemos hecho para crear nuestros diversos futuros feministas.
Listen to the story here:
في العقد الأخير، خصّص الممولون/ات أموال أكبر للمساواة الجندرية، لكن فقط 1% من التمويل الخيري والتنموي تحرك بشكل مباشر لتمويل حركات التغيير الاجتماعي بقيادة نسوية.
كي نسعى إلى الوفرة، والخروج من هذه الندرة المزمنة، يدعو استطلاع "أين المال" المناصرات/ين النسويات/ين ومناصرات/ين العدالة الجندرية بمشاركتنا في مشوار جمع الإفادات وبناء القضايا لحشد أموال أكثر وأفضل كي نغيرّ موازين القوى في المناخ التمويلي القائم اليوم. يتضامن استطلاع "أين المال" مع الحركات التي يستمر إخفاءها وتهميشها والتي لا يتاح لها تمويلا أساسيا، مرن وطويل الأمد مبن على الثقة. ويسلّط استطلاع "أين المال؟" الضوء على وضع التمويل، يتحدّى الحلول الزائفة ويُظهر كيف تحتاج نماذج التمويل أن تتغير كي تزدهر الحركات وتتعامل مع تحديات الزمن المركبة.
Ottilie was a Namibian feminist activist, educator and politician.
Ottilie was one of the founders of the South West African People's Organisation (SWAPO), the Yu Chi Chan Club (an armed revolutionary group); and the South West African National Liberation Front (SWANLIF). She was also a founder of the Namibian Women’s Association and Girl Child Project.
Throughout her life, Ottilie argued for the right to argue, think, contest, and demand. She mobilized women, organized students and teachers and criticized other comrades for their elitism and their corruption.
Ottilie worked ferociously to dismantle patriarchy, and to create a concrete transformative, liberatory, feminist participatory democracy.
Ottilie often said: “I will rest the day I die.”
Aujourd'hui, de nombreux systèmes de savoirs communautaires sont en danger.
Les changements qui surviennent à une vitesse effrénée sur le plan économique, politique et culturel détruisent les environnements, les pratiques et les moyens de subsistance. Diverses formes de connaissances sombrent dans l’oubli, sont marchandées et colonisées dans le cadre de la mondialisation massive, de la promesse de gains à court terme, ou encore contre des solutions de fortune.
Le Buen Vivir (le bien-vivre), un concept adapté à partir des connaissances des peuples autochtones andins, est décrit comme la réalisation collective d'une vie d'accomplissement fondée sur des relations harmonieuses et équilibrées entre les êtres humains et tous les êtres vivants, dans la réciprocité et la complémentarité. Cela implique de reconnaître que les êtres humains sont une partie intégrante de la nature, que nous dépendons de la nature et que nous sommes interdépendant-e-s entre nous.
La vision inhérente à la notion de Buen Vivir intègre la production et la reproduction comme processus indissociables de l'économie, de la production de richesse et des conditions de vie.
D’une perspective féministe, le Buen Vivir valorise les relations et les ressources mobilisées dans les cycles de production et de reproduction, favorisant l’équilibre (non seulement celui des marchés) afin de garantir la continuité et les changements, tant qu'ils sont compatibles avec la justice économique et la pérennité de la vie.
Certaines conceptions binaires liées au genre et à la complémentarité entre les hommes et les femmes ont été critiquées par les féministes puisqu’elles laissent peu de place à une discussion plus approfondie sur le patriarcat hétérocentrique et les relations de genre ‘non conformes’.
Cela dit, l'une des principales contributions de l’application du principe Buen Vivir aux cadres politiques, économiques et sociaux, consiste à ce que l'égalité ne représente plus le paradigme des droits individuels, ayant plutôt pour objet la transformation de l’ensemble de la société.
La pandemia de COVID-19 le mostró al mundo la importancia de lxs trabajadorxs esenciales. Estamos hablando de limpiadorxs, enfermerxs, paramédicxs, trabajadorxs del hogar, transportistxs, las personas que trabajan en los supermercados, entre muchísimas otras. Su trabajo es atender y garantizar el bienestar de lxs demás y hacer funcionar nuestras economías.
Pero mientras ellxs nos cuidan…
(Disponível em inglês)