Anit-Racism Movement (ARM) / Flickr (CC BY-NC-ND 2.0)

Priority Areas

Supporting feminist, women’s rights and gender justice movements to thrive, to be a driving force in challenging systems of oppression, and to co-create feminist realities.

Resourcing Feminist Movements

Read in: English French Spanish
Banner image announcing that WITM Survey is live.

 

 

 

 

The “Where is the Money?” #WITM survey is now live! Dive in and share your experience with funding your organizing with feminists around the world.

Learn more and take the survey

Around the world, feminist, women’s rights, and allied movements are confronting power and reimagining a politics of liberation. The contributions that fuel this work come in many forms, from financial and political resources to daily acts of resistance and survival.

AWID’s Resourcing Feminist Movements (RFM) Initiative shines a light on the current funding ecosystem, which range from self-generated models of resourcing to more formal funding streams.

Through our research and analysis, we examine how funding practices can better serve our movements. We critically explore the contradictions in “funding” social transformation, especially in the face of increasing political repression, anti-rights agendas, and rising corporate power. Above all, we build collective strategies that support thriving, robust, and resilient movements.

Our Actions

Recognizing the richness of our movements and responding to the current moment, we:

  • Create and amplify alternatives: We amplify funding practices that center activists’ own priorities and engage a diverse range of funders and activists in crafting new, dynamic models  for resourcing feminist movements, particularly in the context of closing civil society space.

  • Build knowledge: We explore, exchange, and strengthen knowledge about how movements are attracting, organizing, and using the resources they need to accomplish meaningful change.

  • Advocate: We work in partnerships, such as the Count Me In! Consortium, to influence funding agendas and open space for feminist movements to be in direct dialogue to shift power and money.

Related Content

Type

Values - intersectionality

Intersectionality

We believe that for feminist movements to be transformative and strong we must continue to work across our similarities and differences. We also must interrogate power and privilege both within and outside our movements.

Snippet FEA Housing is a right (EN)

Three-fold horizontal graphic: 1st of a brown-skinned woman on the right side, she is sitting on a pink carpet and is wearing a pink shirt and yellow dress; 2nd two women of color looking at each other and touching their shoulders, they are on a pink background; 3rd - graphic version of three women cooking.

Housing is a right | Care sustains Life

Priority Areas - Homepage - Eng

Snippet FEA Get Involved 2 (EN)

While in Sao Paulo, Brazil, you can visit the Ocupação 9 de Julho and have a collaborative meal. You can buy their products in their online store from abroad.

Visit the Association of Afro-Descendant Women of the Northern Cauca’s online store where you can find beautiful handcrafted products.

There are several ways to support Metzineres: you can make a financial donation, donate materials and services, or propose a training course, workshop, or activity (for more information, see here).

FRMag - The Story of An Unhappy Tale

The Story of An Unhappy Tale

by Gabriela Estefanía Riera Robles

Juliana. How I would love to be called Juliana! The name is full of power and presence, full of force and vehemence. (...)

Read

< artwork by Borislava Madeit and Stalker Since 1993

Snippet FEA Audio Land and Agroecology (EN)

Listen to the story here:

Ours explore chapters

Explore the Chapters

Snippet FEA Travesti (EN)

TRAVESTI

A latin-american gender identity

The term travesti is often mistakenly translated as "transvestite" in English. However, it is a Latin American gender identity with no equivalent in other languages, and exclusively female. It is a person designated male at birth who identifies as female. They may or may not undergo bodily changes, and should always be addressed with she/her pronouns.

Travesti is not only a gender identity located outside of gender binarism, it is also a cultural identity rooted in Latin American movements. The term was initially pejorative, but it was later re-appropriated as a symbol of resistance and dignity.

Every travesti is trans because she does not identify with the gender designated at birth, however not every travesti considers themselves as a trans woman, since travesti is already a gender identity on its own.

Source: Berkins, Lohana. (2006). Travestis: una Identidad Política [Travestis: a Political Identity]. Trabajo presentado en el Panel Sexualidades contemporáneas en las VIII Jornadas Nacionales de Historia de las Mujeres/ III Congreso Iberoamericano de Estudios de Género Diferencia Desigualdad. Construirnos en la diversidad, Villa Giardino, Córdoba, 25 al 28 de octubre de 2006.

Snippet FEA Brisa Escobar Quote (EN)

"My dreams and objectives have always been the same as those of Lohana Berkins: for the cooperative to continue standing and not to close. To continue to give this place to our travesti comrades, to give them work and a place of support"

Brisa Escobar,
president of the Cooperative

Sexting Like a Feminist: Humor in the Digital Feminist Revolution | Content Snippet

Sexting Like a Feminist: Humor in the Digital Feminist Revolution

On September 2nd, 2021, the amazing feminist and social justice activists of AWID’s Crear | Résister | Transform festival came together not only to share resistance strategies, co-create, and transform the world, but also to talk dirty on Twitter.

The exercise was led by Nana Darkoa Sekyiamah, co-founder of the blog Adventures From The Bedrooms of African Women and author of The Sex Lives of African Women, who paired up with the Pan-Africanist digital queer womanist platform AfroFemHub, to ask the question: How can we safely and consensually explore our pleasure, desires, and fantasies via text?

Basically: How would a feminist sext?

I believe this is a critically important question because it looks at the larger issue of how one navigates the online world with a feminist understanding. Under capitalism, discourse around bodies and sex can be dehumanizing and distorting, and navigating sexual pleasure in virtual spaces can feel performative. So seeking out avenues where we can explore how we share our desire in ways that are affirming and enthusiastic can push back against dominant models of presentation and consumption to reclaim these spaces as sites for authentic engagement, proving that all sexting should be just that: feminist.

Plus, allowing feminist discourse to embody its playful side in online discourse helps reframe a popular narrative that feminist engagement is joyless and dour. But as we know, having fun is part of our politics, and an inherent part of what it means to be feminist.

Using the hashtag #SextLikeAFeminist, scholars and activists from all over the world chimed in with their thirstiest feminist tweets, and here are my top ten.

As these tweets show, it turns out that sexting like a feminist is sexy, funny – and horny. Yet, it never loses sight of its commitment to equity and justice.

Snippet FEA Workers demonstrations in Georgia 3 (EN)

The photo shows a demonstration with a crowd holding green and white posters.