The “Where is the Money?” #WITM survey is now live! Dive in and share your experience with funding your organizing with feminists around the world.
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Around the world, feminist, women’s rights, and allied movements are confronting power and reimagining a politics of liberation. The contributions that fuel this work come in many forms, from financial and political resources to daily acts of resistance and survival.
AWID’s Resourcing Feminist Movements (RFM) Initiative shines a light on the current funding ecosystem, which range from self-generated models of resourcing to more formal funding streams.
Through our research and analysis, we examine how funding practices can better serve our movements. We critically explore the contradictions in “funding” social transformation, especially in the face of increasing political repression, anti-rights agendas, and rising corporate power. Above all, we build collective strategies that support thriving, robust, and resilient movements.
Create and amplify alternatives: We amplify funding practices that center activists’ own priorities and engage a diverse range of funders and activists in crafting new, dynamic models for resourcing feminist movements, particularly in the context of closing civil society space.
Build knowledge: We explore, exchange, and strengthen knowledge about how movements are attracting, organizing, and using the resources they need to accomplish meaningful change.
Advocate: We work in partnerships, such as the Count Me In! Consortium, to influence funding agendas and open space for feminist movements to be in direct dialogue to shift power and money.
Chinelo Onwualu is an editorial consultant with nearly 10 years of experience in crafting strategic communications for nonprofits across the world. Her clients have included ActionAid Nigeria, The BBC World Trust, Open Society Initiative for West Africa (OSIWA), and AWID. She has a master’s degree in Journalism from Syracuse University and has worked as a writer, editor, and researcher in Nigeria, Canada, and the United States. She is also the non-fiction editor of Anathema magazine and co-founder of Omenana, a magazine of African Speculative Fiction. Her short stories have been featured in several award-winning anthologies and she’s been nominated for the British Science Fiction Awards, the Nommo Awards for African Speculative Fiction, and the Short Story Day Africa Award. She’s from Nigeria but lives in Toronto with her partner and child.
Liliana was a teacher, a weaver, and a well recognized writer from Argentina.
Her trilogy La saga de los confines received several awards and is unique in the fantasy genre for its use and re-imagining of South American Indigenous mythology.
Liliana’s commitment to feminism was expressed in the diverse, rich and strong women voices in her writing, and particularly in her extensive work for young readers. She also took public positions in favour of abortion, economic justice and gender parity.
Zuhour Mahmoud is the Communication Strategist at Kohl. She is a writer and an editor, and an occasional DJ based in Berlin. Her work focuses on critical approaches to music, technology and politics and their life cycles within the digital sphere.
Yes please. The world has changed since 2021 and we invite you to submit an activity that reflects your current realities and priorities.
Benoîte was a French journalist, writer, and feminist activist.
She published more than 20 novels as well as many essays on feminism.
Her first book “Ainsi Soit-Elle” (loosely translated as “As She Is”) was published in 1975. The book explored the history of women’s rights as well as misogyny and violence against women.
Her last book, “Ainsi Soit Olympe de Gouges,” explored women’s rights during the French Revolution, centering on the early French feminist Olympe de Gouges. De Gouges was guillotined in 1793 for challenging male authority and publishing a declaration of women’s rights (“Déclaration Des droits de la Femme et de la Citoyenne”) two years earlier.
هل اختبرتم من قبل لحظات من الصفاء الذهني العميق أثناء أو بعد ممارسة الجنس؟
لغات العمل في جمعية حقوق المرأة في التنمية هي الإنجليزية والفرنسية والإسبانية. ستتم إضافة اللغة التايلاندية كلغة محلية، بالإضافة إلى لغة الإشارة وإجراءات الاتصال الأخرى. يمكن إضافة لغات أخرى إذا سمح التمويل بذلك، لذا تحقق/ي مرة أخرى بانتظام للحصول على التحديثات. نحن نهتم بالعدالة اللغوية وسنحاول تضمين أكبر عدد ممكن من اللغات بقدر ما تسمح به مواردنا. نأمل في خلق فرص متعددة للكثيرين/ات منا للتواجد بلغاتنا والتواصل مع بعضنا البعض.
Ana was a strong advocate of women’s rights and worked with a broad cross-section of women, from those in grassroots networks to those in the private sector.
She believed in building bridges across sectors. Ana was a member of the National Network for the Promotion of Women (RNPM), and was active in developing many social programs that address issues such as sexual and reproductive health and rights.
What helped me was, I loved the work of going into the country and documenting people’s knowledge. So I left the comfort. I became a country director of a regional organisation that was queer as fuck!
يرجى حساب تكاليف السفر إلى بانكوك، والإقامة والبدل اليومي، والتأشيرة، وأي احتياجات خاصة بإمكانية الوصول، والنفقات الطارئة، بالإضافة إلى رسوم التسجيل التي سيتم الإعلان عنها قريبًا. تتراوح أسعار الفنادق في منطقة سوكومفيت في بانكوك ما بين 50 دولارًا أمريكيًا إلى 200 دولار أمريكي في الليلة الواحدة في حالة حجز غرفة مزدوجة.
يحصل أعضاء جمعية حقوق المرأة في التنمية على خصم عند التسجيل، لذلك إذا لم تكن عضوًا/ة بعد، فإننا ندعوك إلى التفكير في أن تصبح عضوًا/ة والانضمام إلى مجتمعنا النسوي العالمي.
“But when was the master
ever seduced from power?
When was a system ever broken
by acceptance?
when will the BOSS hand you power with love?
At Jo’Burg, at Cancun or the U.N?
– Molara Ogundipe
Across the different continents and countries, Professor Ogundipe taught comparative literature, writing, gender, and English studies using literature as a vehicle for social transformation and re-thinking gender relations.
A feminist thinker, writer, editor, social critic, poet, and activist Molara Ogundipe succeeded in combining theoretical work with creativity and practical action. She is considered to be one of the leading critical voices on African feminism(s), gender studies and literary theory.
Molara famously coined the concept of “stiwanism’ from the acronym STIWA – Social Transformations in Africa Including Women recognizing the need to move “away from defining feminism and feminisms in relation to Euro-America or elsewhere, and from declaiming loyalties or disloyalties.”
In her seminal work ‘Re-creating Ourselves’ in 1994, Molara Ogundipe (published under Molara Ogundipe-Leslie) left behind an immense body of knowledge that decolonized feminist discourse and “re-centered African women in their full, complex narratives...guided by an exploration of economic, political and social liberation of African women and restoration of female agency across different cultures in Africa.”
In speaking about the challenges she faced as a young academic she said:
”When I began talking and writing feminism in the late sixties and seventies, I was seen as a good and admirable girl who had gone astray, a woman whose head has been spoilt by too much learning".
Molara Ogundipe stood out for her leadership in combining activism and academia; in 1977 she was among the founding members of AAWORD, the Association of Women in Research and Development. In 1982 she founded WIN (Women In Nigeria) to advocate for full “economic, social and political rights” for Nigerian women. She then went on to establish and direct the Foundation for International Education and Monitoring and spent many years on the editorial board of The Guardian.
Growing up with the Yoruba people, their traditions, culture, and language she once said :
“I think the celebration of life, of people who pass away after an achieved life is one of the beautiful aspects of Yoruba culture.”
Molara’s Yoruba ‘Oiki’ praise name was Ayike. She was born on 27 December 1940 and at the age of 78, Molara passed away on 18 June 2019 in Ijebu-Igbo, Ogun State, Nigeria.
جلسة عامة | التنظيم لتحقيق النصر
مع نازك أبيلجازيفا وأمارانتا جوميز ريجالادو وسيندي ويزنر ولوسينيا فريتا
لقد كان منتدى جمعية حقوق المرأة في التنمية دائمًا مساحة لا تخجل من النقاشات الصعبة والمطلوبة بشدة. نحن نرحب بهذه المشاركات عندما يتمكن المنظمون/ات بعناية من توفير الاحترام والأمان في المساحة للمشاركين/ات.
Maritza Quiroz Leiva was an Afro Colombian social activist, a community leader and women human rights defender. Among the 7.7 million Colombians internally displaced by 50 years of armed conflict, Maritza dedicated her advocacy work to supporting the rights of others, particularly in the Afro Colombian community who suffered similar violations and displacement.
Maritza was the deputy leader of the Santa Marta Victim's Committee, and an important voice for those seeking justice in her community, demanding reparations for the torture, kidnapping, displacement, and sexual violence that victims experienced during the armed conflict. She was also active in movement for land redistribution and land justice in the country.
On 5 January 2019, Maritza was killed by two armed individuals who broke into her home. She was 60 years old.
Maritza joined five other Colombian social activists and leaders who had been murdered just in the first week of 2019. A total of 107 human rights defenders were killed that year in the country.
ممنوع الدخول قبل التخلّص من أي شكل من أشكال التحيّز و/أو الأحكام المُسبقة و/أو الاحتشام!
نحن ندرك تمامًا العقبات العملية والضغوط العاطفية المرتبطة بالسفر الدولي، وخاصة من الجنوب العالمي. تعمل جمعية حقوق المرأة في التنمية مع TCEB (مكتب تايلاند للمؤتمرات والمعارض) لدعم المشاركين/ات في المنتدى في الحصول على التأشيرات. سيتم توفير المزيد من المعلومات حول هذه المساعدة للحصول على التأشيرة عند التسجيل، بما في ذلك معلومات الاتصال الخاصة بمكان وكيفية التقديم.
Leah Tumbalang was a Lumad woman of Mindanao in the Philippines. The story of Lumad Indigenous peoples encompasses generations of resistance to large-scale corporate mining, protection of ancestral domains, resources, culture, and the fight for the right to self-determination.
Leah was a Lumad leader as well as a leader of Kaugalingong Sistema Igpasasindog to Lumadnong Ogpaan (Kasilo), a Lumad and peasant organization advocating against the arrival of mining corporations in Bukidnon, Mindanao province. She was unwavering in her anti-mining activism, fervently campaigning against the devastating effects of mineral extraction on the environment and Indigenous peoples’ lands. Leah was also an organizer of the Bayan Muna party-list, a member of the leftist political party Makabayan.
For almost a decade, Leah (along with other members of Kasilo) had been receiving threats for co-leading opposition against the deployment of paramilitary groups believed to be supported by mining interests.
“Being a Lumad leader in their community, she is at the forefront in fighting for their rights to ancestral land and self-determination.” - Kalumbay Regional Lumad Organization
Being at the forefront of resistance also often means being a target of violence and impunity and Leah not only received numerous death threats, but was murdered on 23 August 2019 in Valencia City, Bukidnon.
According to a Global Witness report, “the Philippines was the worst-affected country in sheer numbers” when it comes to murdered environmental activists in 2018.
Read the Global Witness report, published July 2019
In collaboration with artist Naadira Patel, we created a scrapbook that highlights a handful of snapshots from AWID’s last four decades of feminist movement support.