Miriam Bottassi
Advancing Universal Rights and Justice
Uprooting Fascisms and Fundamentalisms
Across the globe, feminist, women’s rights and gender justice defenders are challenging the agendas of fascist and fundamentalist actors. These oppressive forces target women, persons who are non-conforming in their gender identity, expression and/or sexual orientation, and other oppressed communities.
Discriminatory ideologies are undermining and co-opting our human rights systems and standards, with the aim of making rights the preserve of only certain groups. In the face of this, the Advancing Universal Rights and Justice (AURJ) initiative promotes the universality of rights - the foundational principle that human rights belong to everyone, no matter who they are, without exception.
We create space for feminist, women’s rights and gender justice movements and allies to recognize, strategize and take collective action to counter the influence and impact of anti-rights actors. We also seek to advance women’s rights and feminist frameworks, norms and proposals, and to protect and promote the universality of rights.
Our actions
Through this initiative, we:
- Build knowledge: We support feminist, women’s rights and gender justice movements by disseminating and popularizing knowledge and key messages about anti-rights actors, their strategies, and impact in the international human rights systems through AWID’s leadership role in the collaborative platform, the Observatory on the Universality of Rights (OURs)*.
- Advance feminist agendas: We ally ourselves with partners in international human rights spaces including, the Human Rights Council, the Commission on Population and Development, the Commission on the Status of Women and the UN General Assembly.
- Create and amplify alternatives: We engage with our members to ensure that international commitments, resolutions and norms reflect and are fed back into organizing in other spaces locally, nationally and regionally.
- Mobilize solidarity action: We take action alongside women human rights defenders (WHRDs) including trans and intersex defenders and young feminists, working to challenge fundamentalisms and fascisms and call attention to situations of risk.
Related Content
When can I register for the Forum? How much does it cost to register? What does Registration Include?
Registration will start early 2024. We will announce the exact registration date and registration fee soon. Registration will include participation in the Forum, plus lunch and snacks (breakfast to be provided at the hotels), and one onsite dinner.
Editor's Note | Lost For Words
Editor's Note
Lost For Words
When our embodied labor becomes profit in the hands of the systems we seek to dismantle, it is no wonder that our sexualities and pleasures are once again relegated to the sidelines – especially when they are not profitable enough. In many instances during the production of this issue, we asked ourselves what would happen if we refused to accommodate the essential services of capitalism.
Jennifer López
My question isn’t answered here
For additional questions, please use our contact form. We will keep updating this document based on the queries we receive from you!
#1 - Sexting like a feminist Tweets Snippet EN
and my number 1... Because you know it’s gotten real when higher powers are invoked.
Miriam Mũmbi Nyoike
CFA 2023 - Learn more about - EN
Learn more about AWID's 15th International Forum
Manal Tamimi | Snippet EN
Manal Tamimi is a Palestinian activist and human rights defender. She is a mother of four who holds a master’s degree in international humanitarian law. Due to her activism, she was arrested three times and got wounded more than once, including with live explosive bullets which are banned internationally. Her family is also a target: her children have been arrested and wounded with live ammunition more than once. The last incident was an assassination attempt of her son Muhammad who was shot in the chest, near the heart, a few weeks after his liberation from the occupation prisons where he had spent two years. Her philosophy on life: if I have to pay the price for being a Palestinian and not for a crime I have committed, I refuse to die in silence.
Marielle Franco
Marielle was a Brazilian politician, feminist, lesbian and human rights activist.
Marielle was an outspoken critic of police brutality and extrajudicial killings. Her openly feminist, Black and favela-centered politics were a source of hope for marginalized groups in Rio de Janeiro, currently governed by a conservative city government and an evangelical mayor.
On March 14, 2018, after delivering a speech in Rio de Janeiro, Franco and her driver were shot multiple times and killed. Following news of her death crowds took to the streets shouting "Marielle presente!" (Marielle is here!) and demanding justice be done.
Read more about Marielle and the situation in Brazil
CFA 2023 - Forum Theme - ar
النهوض معًا: تواصل، شفاء، ازدهار
إن موضوع المنتدى – “النهوض معًا” – هو دعوة للتفاعل مع أنفسنا بالكامل، والتواصل مع بعضنا البعض بتركيز واهتمام وبشجاعة، حتى نتمكن من الشعور بنبض الحركات العالمية والنهوض معًا لمواجهة تحديات هذه الأوقات.
تمر الحركات النسوية وحقوق المرأة والعدالة الجندرية ومجتمع الميم عين والحركات الحليفة في جميع أنحاء العالم بمرحلة حرجة، وتواجه ردة فعل قوية على الحقوق والحريات المكتسبة سابقًا. لقد جلبت السنوات الأخيرة صعوداً سريعاً للأنظمة الاستبدادية، والقمع العنيف للمجتمع المدني، وتجريم النساء والمدافعين عن حقوق الإنسان من مختلف الأنواع الاجتماعية، وتصاعد الحروب والصراعات في أجزاء كثيرة من عالمنا، واستمرار الظلم الاقتصادي، والمشاكل الصحية والأزمات البيئية والمناخية المتقاطعة.
إن حركاتنا تترنح، وفي الوقت نفسه، تسعى إلى بناء والحفاظ على القوة والثبات اللازمين للعمل الذي ينتظرنا. لا يمكننا القيام بهذا العمل بمفردنا، في صوامعنا. يعد الاتصال والشفاء ضروريين لتحويل اختلالات القوة المستمرة والتصدعات داخل حركاتنا. ويجب علينا أن نعمل ونضع الاستراتيجيات بطرق مترابطة، حتى نتمكن من تحقيق النجاح معًا. يعزز منتدى جمعية حقوق المرأة في التنمية هذا العنصر الحيوي المتمثل في الترابط في البقاء أقوياء/ قويات وتأثير النمو والتحول للتنظيم النسوي على مستوى العالم.
Mariam Mekiwi | Snippet EN
Mariam Mekiwi is a filmmaker and photographer from Alexandria and living and working in Berlin.
Lara Kruger
Lara was a well-known and loved radio DJ on Motsweding FM in South Africa.
Lara was one of the first openly-transgender radio hosts on a mainstream station. She worked hard to shine a light on LGBTI issues.
Lara’s activism started at a young age when she would vocally defend her right to dress and behave as she felt comfortable to members of her community who didn’t yet understand what it meant to be transgender.
Forum 2024 - FAQ - General Information
General Information
Hospital | Content Snippet EN
“Now might be a good time to rethink what a revolution can look like. Perhaps it doesn’t look like a march of angry, abled bodies in the streets. Perhaps it looks something more like the world standing still because all the bodies in it are exhausted—because care has to be prioritized before it’s too late.”
- Johanna Hedva (https://getwellsoon.labr.io/)
Hospitals are institutions, living sites of capitalism, and what gets played out when somebody is supposed to be resting is a microcosm of the larger system itself.
Institutions are set out to separate us from our care systems – we find ourselves isolated in structures that are rigidly hierarchical, and it often feels as if care is something done to us rather than given/taken as part of a conversation. Institutional care, because of its integration into capitalist demand, is silo-ed: one person is treating your leg and only your leg, another is treating your blood pressure, etc.
Photographer Mariam Mekiwi had to have surgery last month and documented the process. Her portraits of sanitized environments – neon white lights, rows after rows of repetitive structures – in a washed-out color palette reflect a place that was drained of life and movement. This was one of the ways Mariam kept her own spirit alive. It was a form of protest from within the confines of an institution she had to engage with.
The photos form a portrait of something incredibly vulnerable, because watching someone live through their own body’s breakdown is always a sacred reminder of our own fragility. It is also a reminder of the fragility of these care systems, which can be denied to us for a variety of reasons – from not having money to not being in a body that’s considered valuable enough, one that’s maybe too feminine, too queer or too brown.
Care experienced as disembodied and solitary, that is subject to revocation at any moment, doesn’t help us thrive. And it is very different from how human beings actually behave when they take care of each other. How different would our world look like if we committed to dismantling the current capitalist structures around our health? What would it look like if we radically reimagined it?
Samira Khalil
Samira was a Syrian activist under Bashar al-Asad's regime.
From a young age Samira opposed all forms of despotism, particularly vis-a-vis the authoritarian regime in which she lived.
Samira was kidnapped in 2013 along with three other prominent activists. She is believed to have been taken from the Center for the Documentation of Violations in Duma, in rural Damascus.
The main suspect associated with her disappearance is the Army of Islam (which denies its involvement). There has been no formal investigation of Samira’s disappearance and she has not been heard from since. Samira was committed to her country and refused to leave Syria until she felt her role in empowering women and documenting crimes was no longer necessary.
Can speakers or other activity details be changed during 2024?
As we are submitting the application almost one year before the actual event.
Yes! Currently the form requests to list presenters even if they are not confirmed yet. We understand that changes are likely to occur within a year.
Snippet Kohl - Panel | Liberated Land & Territories | AR
حلقة نقاش | الأرض والمناطق المُحرَّرة: محادثة عموم أفريقية
مع لوام كيدان ومريامة سونكو ويانيا صوفيا غرسون ڤالنسيا ونوسمة سيزاني
Fahmida Riaz
“Afterwards
After love the first time,
Our naked bodies and minds
A hall of mirrors,
Wholly unarmed, utterly fragile,
We lie in one another's arms
Breathing with care,
Afraid to break
These crystal figurines.” - Fahmida Riaz
Fahmida Riaz broke social taboos by writing about female desire in her poetry, creating alternative narratives about women’s bodies and sexuality, and setting new standards in Urdu literature.
Her work faced harsh criticism from conservatives, who accused her of using erotic and “pornographic” expressions in her poetic language.
Fahimida was eventually blacklisted and charged with sedition under Section 124A of the Pakistan Penal Code) during the dictatorship of Zia Ul Haq. Forced into exile in 1981, she spent almost seven years in India before returning to Pakistan.
As part of the preface to “Badan Dareeda” ('The Torn-Bodied'), a collection of poetry published in 1974, she wrote:
If, indeed, I am forced to stand before this maqtal today and face the gallows, I should face them with my head held high. My poems are the trace of a mangled head: emanating sounds even as it is suspended from ropes... A Body Torn has taken the form of a razmia, or the sound of rupture. And if such rupture indeed shocks a people, then consider the poet as having achieved her purpose: she has managed to disturb them. (translation from Urdu by Asad Alvi)
The brilliance of Fahmida was in defying any singular logic or categories of gender, nation, religion or culture. She refused to be put in the role of a ‘woman poet’, breaking with traditional definitions of feminine poetry and concepts and themes (ranging from political consciousness, body, culture, desire, religion, home) and knocking down inhibitions put on her gender.
“You have to understand that culture can have no essence. Cultures move, flowing into one another, forming new cultures. Culture is born this way. There is no clash of cultures.”
Fahmida authored more than 15 books on poetry and fiction including her poem ‘Taaziyati Qaraardaaden’ (‘Condolence Resolutions’) that might serve as an appropriate tribute to her life and legacy and a collection of poems (Apna Jurm To Saabit He ‘My Crime Stands Proven’) published in 1988 during her time in exile.
Fahmida Riaz was born in Meerut, India on 28 July 1946 and passed away on 21 November 2018 in Lahore, Pakistan.
หากฉันเป็นแหล่งทุนหรือ ผู้บริจาคแบบปัจเจก ฉันสามารถสนับสนุนฟอรัมนี้ได้อย่างไร
เราขอเชิญชวนให้คุณติดต่อเราเพื่อสามารถสร้างการมีส่วนร่วมอย่างมีความหมายต่อฟอรัม