Women Human Rights Defenders
WHRDs are self-identified women and lesbian, bisexual, transgender, queer and intersex (LBTQI) people and others who defend rights and are subject to gender-specific risks and threats due to their human rights work and/or as a direct consequence of their gender identity or sexual orientation.
WHRDs are subject to systematic violence and discrimination due to their identities and unyielding struggles for rights, equality and justice.
The WHRD Program collaborates with international and regional partners as well as the AWID membership to raise awareness about these risks and threats, advocate for feminist and holistic measures of protection and safety, and actively promote a culture of self-care and collective well being in our movements.
Risks and threats targeting WHRDs
WHRDs are exposed to the same types of risks that all other defenders who defend human rights, communities, and the environment face. However, they are also exposed to gender-based violence and gender-specific risks because they challenge existing gender norms within their communities and societies.
By defending rights, WHRDs are at risk of:
- Physical assault and death
- Intimidation and harassment, including in online spaces
- Judicial harassment and criminalization
- Burnout
A collaborative, holistic approach to safety
We work collaboratively with international and regional networks and our membership
- to raise awareness about human rights abuses and violations against WHRDs and the systemic violence and discrimination they experience
- to strengthen protection mechanisms and ensure more effective and timely responses to WHRDs at risk
We work to promote a holistic approach to protection which includes:
- emphasizing the importance of self-care and collective well being, and recognizing that what care and wellbeing mean may differ across cultures
- documenting the violations targeting WHRDs using a feminist intersectional perspective;
- promoting the social recognition and celebration of the work and resilience of WHRDs ; and
- building civic spaces that are conducive to dismantling structural inequalities without restrictions or obstacles
Our Actions
We aim to contribute to a safer world for WHRDs, their families and communities. We believe that action for rights and justice should not put WHRDs at risk; it should be appreciated and celebrated.
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Promoting collaboration and coordination among human rights and women’s rights organizations at the international level to strengthen responses concerning safety and wellbeing of WHRDs.
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Supporting regional networks of WHRDs and their organizations, such as the Mesoamerican Initiative for WHRDs and the WHRD Middle East and North Africa Coalition, in promoting and strengthening collective action for protection - emphasizing the establishment of solidarity and protection networks, the promotion of self-care, and advocacy and mobilization for the safety of WHRDs;
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Increasing the visibility and recognition of WHRDs and their struggles, as well as the risks that they encounter by documenting the attacks that they face, and researching, producing, and disseminating information on their struggles, strategies, and challenges:
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Mobilizing urgent responses of international solidarity for WHRDs at risk through our international and regional networks, and our active membership.
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Cristina Bautista
« Si nous nous taisons, ils nous tuent, et si nous parlons [ils nous tuent] aussi. Alors parlons. » - Cristina Bautista, 2019
Défenseuse infatigable des droits du peuple Nasa, Cristina s’est exprimée haut et fort contre la violence à l’égard de sa communauté. Dans un discours devant les Nations Unies, elle appelait à protéger les vies des femmes autochtones et à les impliquer dans différents domaines de la vie. En 2017, Cristina était membre du Bureau des Nations Unies pour les droits humains des personnes autochtones. Le Fonds de contributions volontaires des Nations Unies pour les populations autochtones lui a octroyé une subvention en 2019.
« J’aimerais mettre en lumière la situation actuelle du peuple autochtone en Colombie, le meurtre de leaders autochtones, la répression de la contestation sociale. Au lieu d’aider, l’accord de paix a renforcé la guerre et l’exploitation de territoires sacrés en Colombie… Actuellement, nous travaillons en tant que femmes, dans presque toutes les nations autochtones, à un avenir meilleur pour nos familles. Je ne veux pas voir plus de femmes vivre dans ces conditions en milieu rural. Il nous faut des opportunités qui permettent aux femmes autochtones de participer à la vie politique, à l’économie, à la société et à la culture. J’acquiers une réelle force aujourd’hui, en voyant toutes ces femmes ici, et en voyant que je ne suis pas seule. » - Cristina Bautista, 2019
Cristina a été assassinée le 29 octobre 2019, ainsi que quatre autres membres de la garde autochtone désarmée, dans une attaque potentiellement menée par des membres de « Dagoberto Ramos », un groupe dissident FARC.
D’après Global Witness, « le nombre d’assassinats de leaders communautaires et sociaux·les a terriblement augmenté en Colombie au cours de ces dernières années ».
« La communauté nasa a prévenu à maintes reprises les autorités au sujet des menaces qui pèsent sur leur sécurité. Malgré les efforts déployés par les gouvernements colombiens successifs, les peuples autochtones continuent de faire face à d'importants risques, surtout les dirigeants communautaires ou religieux comme Cristina Bautista.» - Point presse des Nations Unies, 1er novembre 2019
No care economies without domestic workers!
A Manifesto

As feminist and labour movements, together in solidarity, we articulate the following points as a collective vision for care economies with domestic workers rights at the centre. We call on feminist and social movements to join the call to rethink the economy with care at its centre recognising the rights, agency and leadership of domestic worker movements.
Our manifesto is a response to a complex context.
Domestic and care work is in the limelight after the COVID-19 global pandemic as it provided the means to carry the world through multiple intersecting crises at the global scale. The World Bank, the International Monetary Fund, and other multilateral institutions also acknowledge the importance of care and domestic work in sustaining the world’s economy. However, it is our analysis that this recognition most often takes an instrumentalist approach (i.e. care work sustains the ‘productive’ economy) focused on profiteering from care work without recognizing care as a human right and public good, or providing recognition and rights to the workers undertaking the bulk of this labour.
Snippet - COP30 - Feminist Economic Alternatives Brief - ES
📖 Informe sobre las alternativas económicas feministas
Una herramienta para activistas feministas presentes en la COP30 que luchan por soluciones transformadoras, equitativas y comunitarias para responder a la crisis climática.
Llamado a la acción: ¡Basta de infiltración antiderechos en la ONU!
Llamado a la acción
¡Basta de infiltración antiderechos en la ONU!
¿Quieren sumarse al creciente número de personas que le están diciendo «basta» a la infiltración de lxs actores anti-derechos en la ONU?
How about climate justice, is this really the time for so many international flights?
Asking ourselves the same question, we believe there are no simple answers. For many participants the AWID Forum might be one of the few international trips they undertake in their life. The pandemic taught us the possibilities but also the limitations of virtual spaces for movement-building: there is nothing like in-person connection. Movements need cross-border connections to build our collective power in the face of the threats we face, notably the climate crisis. We believe that the upcoming AWID Forum can be a strategic space to hold these conversations and to explore alternatives to international travel. The hybrid element of the Forum is an important part of this exploration.
Olena Tsukerman
Ayanda Denge
“I am a wonder… Therefore I have been born by a mother! As I begin to stutter, my life has been like no other…” - Ayanda Denge (read the whole poem below)
As a committed and fervent social justice activist, she fought for the rights of sex workers, trans persons, and for those of people living with HIV and AIDS. She was also a motivational speaker on cancer awareness, and campaigned for affordable and social housing, especially for poor and working-class people. Ayanda stood tall as a mountain against different and often abusive faces of discrimination.
“Being transgender is not a double dose, but it’s a triple dose of stigmatisation and discrimination. You are discriminated against for your sexual identity, you are discriminated against for your work, and you are discriminated against for your HIV status.” - Ayanda Denge, 2016
She was acting chairperson at the Sex Workers Education and Advocacy Taskforce (SWEAT) and also worked as an Outreach Coordinator at Sisonke, a national sex workers’ movement in South Africa.
“From us, from our regional head office, to SWEAT where I sit on the board, to Sisonke, a movement of sex workers in Cape Town. We all amalgamate, we have one cry and it’s a cry that is recognised internationally by international sex workers. We want decriminalisation of sex work.” - Ayanda Denge, 2016
She lived in the Ahmed Kathrada House, which was being occupied by the Reclaim the City campaign for social housing. In 2018, Ayanda was elected house leader. On 24 March 2019, she was stabbed to death in her room. The year prior, another resident was killed.
Reclaim the City draws a connection between the safety of the house residents and the Provincial Government withholding electricity and the human right to water:
“We cannot separate the safety of women and LGBTQI people living in the occupation from the refusal by the Western Cape Provincial Government to turn the electricity and water back on at Ahmed Kathrada House.
The house is pitch black at night. We need lights to keep each other safe. It is as if the Province wishes to punish poor and working class people, whose only crime is that we needed a home. While they may disagree with our reasons for occupying, they should be ashamed of themselves for putting politics before the safety and dignity of residents of this city.
Rest in Peace comrade Ayanda Denge, we shall remember you as we carry the torch forward in the struggle for decent well-located housing.”
Poem by Ayanda:
I am a wonder…
Therefore I have been born by a mother!
As I begin to stutter,
My life has been like no other.
Born in pain
Nourished by rain
For me to gain
Was living in a drain.
As I shed a tear
I stand up and hold my spear.
Voices echo, do not fear
Challenges within a year,
Challenges of hurt are on my case;
Community applauds as they assume I have won my race;
But in reality my work strides at a tortoise pace;
On bended knee I bow and ask for grace.
For the Lord
Is my Sword;
To remind humanity
That he provides sanity.
Why Lord am I this wonder?
The Lord answers me with the rain and thunder,
For questioning my father
Who has in the book of lambs
A name called Ayanda.
From the streets my life was never sweet
The people I had to meet;
At times I would never greet;
Even though I had to eat;
I’d opt to take a bow
Rather than a seat
Listen to the poem in Ayanda’s voice
“For my life represents that of a lotus flower, that out of murky and troubled waters I bloomed to be beautiful and strong...” - Ayanda Denge, watch and listen
Tributes:
“Ayanda, I want to say to you that you are still a survivor, in our hearts and minds. You are gone but you are everywhere, because you are love. How beautiful it is to be loved, and to give love. And Ayanda, that is the gift that you have given us. Thank you for all of the love, we truly did need you. Going forward, I promise to you that we will all commit to continue with the struggle that you have dedicated so much energy and your time to. And we will commit ourselves to pursuing justice in this awful ending to your life.” - Transcript of a message, in a farewell Tribute to Ayanda
“Ayanda was an activist by nature. She knew her rights and would not mind fighting for the rights of others. For me, it was no shock that she was involved with many organizations and it was known that she was a people’s person. It did not need to be the rights of LGBTI but just the rights of everyone that she stood for.” - Ayanda’s sister
Ressources des mouvements féministes

L'enquête "Où est l'argent?" #WITM est maintenant en ligne ! Plongez dans l'enquête et partagez votre expérience du financement de votre organisation avec des féministes du monde entier.
En savoir plus et participer à l’enquête!
Les mouvements féministes, en faveur des droits des femmes et leurs allié-e-s du monde entier s’opposent au pouvoir et imaginent de nouvelles politiques de libération. Des ressources économiques et politiques aux actes quotidiens de résistance et de survie, les contributions qui viennent nourrir ce travail revêtent de nombreuses formes.
L’initiative de l’AWID, Ressources des mouvements féministes (Resourcing Feminist Movements, RFM), met en lumière l’écosystème de financement actuel, qui va des modèles d’attribution des ressources auto-générée aux voies de financement officielles.
A travers nos recherches et analyses, nous examinons de quelles façons les pratiques de financement pourraient mieux servir nos mouvements. Nous faisons une étude critique des contradictions propres au “financement” de la transformation sociale, compte tenu notamment de la répression politique croissante, des programmes anti-droits et du pouvoir grandissant des entreprises. Mais surtout, nous élaborons des stratégies collectives en appui à des mouvements fleurissants, solides et résilients.
Nos Actions
Reconnaissant la richesse de nos mouvements et répondant au contexte actuel, nous oeuvrons à:
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Créer et élargir les alternatives : Nous développons les pratiques de financement qui accordent une place prépondérante aux priorités des activistes et impliquons un large éventail de donateurs et d’activistes dans la création de nouveaux modèles dynamiques d’attribution de ressources en faveur des mouvements féministes, en particulier dans un contexte qui voit l’espace de participation de la société civile diminuer considérablement.
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Enrichir nos connaissances : Nous explorons, échangeons et consolidons nos connaissances sur la façon dont les mouvements attirent, organisent et utilisent les ressources qui leur sont nécessaires pour entreprendre des changements significatifs.
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Plaider : Nous travaillons en partenariat, comme avec le Count Me In! Consortium, afin d’influencer les programmes de financement et permettre aux mouvements féministes d’être en dialogue direct pour déplacer le pouvoir et l’argent.
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Snippet - COP30 Join thousands CTAs - EN
Join thousands demanding real climate justice:
Follow the campaign:
Join us!
Join our Membership| Join AWID Community
Stay updated
Questions?
Contact us: communications @ awid.org
Ghiwa Sayegh Snippet

Ghiwa Sayegh es una anarcoescritora queer, editora independiente y archivista. Es la editora fundadora de Kohl, una revista para la investigación sobre cuerpo y género, y la cofundadora de Intersectional Knowledge Publishers. Posee una maestría en estudios de género de Université Paris 8 Vincennes, Saint-Denis. Le apasionan la teoría queer, las circulaciones transnacionales y las historias imaginadas o desconocidas. Sus influencias son Audre Lorde y Sara Ahmed.
CFA 2023 - breadcrumbs Menu _ awid-forum-en
Dr. Nuzhat Amin
Clone of Clone of Snippet - CSW68 Intro _Es
Recuperar Nuestro Poder Feminista
Este año, junto con activistas feministas de todo el mundo, estaremos en la CSW68 en Nueva York .Estaremos presentes para desafiar las narrativas capitalistas y neoliberales y las falsas soluciones en torno a la pobreza, el desarrollo y la financiación. A través de eventos presenciales, transmisiones en vivo en nuestras redes sociales, un stand de exhibición y más. Nos presentamos para convocar, amplificar y apoyar las voces y la participación de nuestra membresía y aliades.
Conoce más sobre nuestro programa para este año a continuación.
Snippet Kohl - Table ronde | Terres et territoires libérés : une conversation panafricaine

avec Luam Kidane, Mariama Sonko, Yannia Sofia Garzon Valencia et Nomsa Sizani.
Clone of CFA 2023 - Intro 2 - EN
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“My mission in life is not merely to survive, but to thrive; and to do so with some passion, some compassion, some humor, and some style.” - Maya Angelou
AWID Forum
Welcome to the 15th International AWID Forum!
The International AWID Forum is both a global community event and a space of radical personal transformation. A one-of-a-kind convening, the Forum brings together feminist, women’s rights, gender justice, LBTQI+ and allied movements, in all our diversity and humanity, to connect, heal and thrive. The Forum is a place where Global South feminists and historically marginalized communities take center stage, strategizing with each other and social justice movements, in order to shift power, make strategic alliances, and usher in a different, better world. When people come together on a global scale, as individuals and movements, we generate a sweeping force. Join us in Bangkok, Thailand in 2024. Come dance, sing, dream and rise with us.
Shahinda Maklad
Clone of Clone of Clone of Publications - Homepage - fr
Publications
Lisez nos recherches sur le financement, sur les défenseuses des droits humains, sur la création de mouvements, sur les fondamentalismes, la justice économique et beaucoup plus
Chinelo Onwualu Snippet FR

Chinelo Onwualu est une conseillère éditoriale ayant près de 10 ans d’expérience dans l’élaboration de communications stratégiques pour des organisations à but non lucratif du monde entier. Elle a notamment travaillé pour ActionAid Nigeria, The BBC World Trust, Open Society Initiative for West Africa (OSIWA) et l’AWID. Elle est titulaire d’un master en journalisme de l’Université de Syracuse et a travaillé comme rédactrice, éditrice et chercheuse au Nigeria, au Canada et aux États-Unis. Elle est également l’éditrice non-romanesque du magazine Anathema et cofondatrice d’Omenana, un magazine de fiction spéculative africaine. Ses nouvelles ont été publiées dans plusieurs anthologies primées et elle a été nominée pour les British Science Fiction Awards, les Nommo Awards for African Speculative Fiction et le Short Story Day Africa Award. Elle est originaire du Nigeria mais vit à Toronto avec son compagnon et son enfant.