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WHRDs are self-identified women and lesbian, bisexual, transgender, queer and intersex (LBTQI) people and others who defend rights and are subject to gender-specific risks and threats due to their human rights work and/or as a direct consequence of their gender identity or sexual orientation.
WHRDs are subject to systematic violence and discrimination due to their identities and unyielding struggles for rights, equality and justice.
The WHRD Program collaborates with international and regional partners as well as the AWID membership to raise awareness about these risks and threats, advocate for feminist and holistic measures of protection and safety, and actively promote a culture of self-care and collective well being in our movements.
WHRDs are exposed to the same types of risks that all other defenders who defend human rights, communities, and the environment face. However, they are also exposed to gender-based violence and gender-specific risks because they challenge existing gender norms within their communities and societies.
We work collaboratively with international and regional networks and our membership
We aim to contribute to a safer world for WHRDs, their families and communities. We believe that action for rights and justice should not put WHRDs at risk; it should be appreciated and celebrated.
Promoting collaboration and coordination among human rights and women’s rights organizations at the international level to strengthen responses concerning safety and wellbeing of WHRDs.
Supporting regional networks of WHRDs and their organizations, such as the Mesoamerican Initiative for WHRDs and the WHRD Middle East and North Africa Coalition, in promoting and strengthening collective action for protection - emphasizing the establishment of solidarity and protection networks, the promotion of self-care, and advocacy and mobilization for the safety of WHRDs;
Increasing the visibility and recognition of WHRDs and their struggles, as well as the risks that they encounter by documenting the attacks that they face, and researching, producing, and disseminating information on their struggles, strategies, and challenges:
Mobilizing urgent responses of international solidarity for WHRDs at risk through our international and regional networks, and our active membership.
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La encuesta mundial ¿Dónde está el dinero? es un pilar fundamental de la tercera edición de nuestra investigación orientada a la acción: ¿Dónde está el dinero para las organizaciones feministas? (abreviadamente, ¿Dónde está el dinero? y WITM). Los resultados de la encuesta se desarrollarán y analizarán en mayor profundidad mediante conversaciones exhaustivas con activistas y donantes, y se contrastarán con otros análisis e investigaciones disponibles acerca del estado del financiamiento para las organizaciones feministas y por la igualdad de género en todo el mundo.
El informe completo ¿Dónde está el dinero para las organizaciones feministas? se publicará en 2026.
Para conocer más información acerca de cómo AWID ha arrojado luz sobre el dinero destinado en favor y en contra de los movimientos feministas, consulta nuestra historia ¿Dónde está el dinero? y nuestros informes anteriores aquí.
Brenda Salas Neves is a feminist queer strategist born and raised in the southern Andes. They organize to shift narratives and mobilize resources to support racial and climate justice movements around the world. They have produced media projects to uplift migrant power and rise against U.S. military intervention across Latin America, with Deep Dish TV and the Portland Central America Solidarity Committee. They are a proud member of the Audre Lorde Project and a graduate of the United World Colleges (UWC) movement.
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The key objective of the WITM survey is to shine light on the financial status of diverse feminist, women’s rights, gender justice, LBTQI+ and allied movements globally. Based on this, we hope to further strengthen the case for moving more and better money, as well as shift power, to feminist movements.
Rachel is a financial professional with over two decades of experience. She has overseen financial affairs and projects for private and public entities, non-profits, and international non-governmental organizations. A Chartered Accountant with a Global Master’s in Business Administration, she is also a member of the South African Institute of Chartered Accountants. In her spare time, Rachel designs typography art, enjoys traveling and spending time with family and friends over a bottle of wine.
Guadalupe was an environmental activist involved in the fight against crime in Cherán, Mexico.
Guadalupe helped to overthrow the local government in April 2011 and participated in local security patrols including those in municipal forests. She was among the Indigenous leaders of Cherán, who called on people to defend their forests against illegal and merciless logging. Her work for seniors, children, and workers made her an icon in her community.
She was killed in Chilchota, Mexico about 30 kilometers north of her hometown of Cherá.

No. Solicitamos una sola respuesta a la encuesta por agrupación.
A Winnie la han descripto como una «militante agitadora» que luchó contra el régimen del apartheid en Sudáfrica.
Fue encarcelada numerosas veces y en varias ocasiones fue encerrada en celdas de aislamiento. Ma’Winnie, como la recuerdan afectuosamente, era conocida por hablar abiertamente sobre los desafíos que las mujeres negras enfrentaron durante y después del apartheid, habiendo sido ella misma sometida a esas brutalidades como madre, esposa y activista durante la lucha. Fue más allá del concepto erróneo que sostiene que el liderazgo está basado en el género, la clase o la raza. A pesar de haber sido una figura controvertida, es recordada por muchxs por su nombre en xhosa, «Nomzamo», que significa «la que soporta las pruebas».
Ma’Winnie sigue siendo una inspiración para muchxs, especialmente las jóvenes sudafricanas.
Su muerte incentivó un creciente movimiento bajo el lema: «Ella no murió, se multiplicó».

Nous Sommes la Solution est un mouvement de femmes rurales pour la souveraineté alimentaire en Afrique de l'Ouest. Fondée à l'origine comme une campagne contre l'agriculture hyper-industrialisée, Nous Sommes la Solution est devenue un mouvement de plus de 500 associations de femmes rurales du Burkina Faso, du Sénégal, du Ghana, de la Gambie, de la Guinée Bissau, du Mali et de la Guinée.
Ensemble, ce mouvement dirigé par des femmes construit et renforce la souveraineté alimentaire et semencière en Afrique de l'Ouest. Elles nourrissent les communautés, renforcent les économies locales, amplifient les connaissances des agricultrices et atténuent les effets dévastateurs du changement climatique grâce aux pratiques de l'agroécologie. Elles organisent également des ateliers, des forums et des émissions de radio communautaires pour partager leurs messages, leurs connaissances traditionnelles et leurs pratiques agroécologiques dans les communautés rurales.
En collaboration avec des universités et des centres de recherche publics, Nous Sommes la Solution travaille à la restauration des variétés indigènes traditionnelles de riz (un aliment de base en Afrique de l'Ouest) et à la promotion d'économies alimentaires locales basées sur des principes agroécologiques pour influencer l'élaboration des politiques nationales, tout en soutenant les femmes dans la création d'associations agricoles et leur accès à la propriété et à la gestion collectives des terres agricoles.
Sauf si vous avez des problèmes d’accessibilité et/ou que vous répondez aux questions de l’enquête dans une autre langue, nous vous encourageons fortement à utiliser KOBO pour une collecte et une analyse standardisées des données WITM.
Nous comptons actuellement parmi nos membres plusieurs centaines d’organisations parmi les plus connues et novatrices. Les critères d’adhésion sont les mêmes que pour les personnes, mais les cotisations diffèrent et les services proposés tentent de répondre à leurs besoins particuliers.