Flickr/Leonardo Veras (CC BY 2.0)

Special Focus

AWID is an international, feminist, membership organisation committed to achieving gender equality, sustainable development and women’s human rights

Protection of the Family

The Issue

Over the past few years, a troubling new trend at the international human rights level is being observed, where discourses on ‘protecting the family’ are being employed to defend violations committed against family members, to bolster and justify impunity, and to restrict equal rights within and to family life.

The campaign to "Protect the Family" is driven by ultra-conservative efforts to impose "traditional" and patriarchal interpretations of the family, and to move rights out of the hands of family members and into the institution of ‘the family’.

“Protection of the Family” efforts stem from:

  • rising traditionalism,
  • rising cultural, social and religious conservatism and
  • sentiment hostile to women’s human rights, sexual rights, child rights and the rights of persons with non-normative gender identities and sexual orientations.

Since 2014, a group of states have been operating as a bloc in human rights spaces under the name “Group of Friends of the Family”, and resolutions on “Protection of the Family” have been successfully passed every year since 2014.

This agenda has spread beyond the Human Rights Council. We have seen regressive language on “the family” being introduced at the Commission on the Status of Women, and attempts made to introduce it in negotiations on the Sustainable Development Goals.


Our Approach

AWID works with partners and allies to jointly resist “Protection of the Family” and other regressive agendas, and to uphold the universality of human rights.

In response to the increased influence of regressive actors in human rights spaces, AWID joined allies to form the Observatory on the Universality of Rights (OURs).  OURs is a collaborative project that monitors, analyzes, and shares information on anti-rights initiatives like  “Protection of the Family”.

Rights at Risk, the first OURs report, charts a map of the actors making up the global anti-rights lobby, identifies their key discourses and strategies, and the effect they are having on our human rights.   

The report outlines “Protection of the Family” as an agenda that has fostered collaboration across a broad range of regressive actors at the UN.  It describes it as: “a strategic framework that houses “multiple patriarchal and anti-rights positions, where the framework, in turn, aims to justify and institutionalize these positions.”

 

Related Content

Ester Lopes | Snippet FR

Ester Lopes Portrait

Ester Lopes est une danseuse et une écrivaine dont les recherches portent sur le corps, le genre, la race et les rapports de classe. Elle est professeure de Pilates et enseigne l’art. Ester est diplômée en théâtre contemporain – processus créatifs (à la FAINC) et en danse et conscience du corps (à l’USCS). Parmi ses spécialisations musicales figurent le chant populaire et les percussions. Elle a suivi une formation à Novos Brincantes avec Flaira Ferro, Mateus Prado et Antonio Meira à l’Institut Brincante en 2015 et 2016.

Kagendo Murungi

Sa famille et ses ami-e-s se souviennent de Kagendo comme d'une activiste, féministe, artiste et cinéaste africaine acharnée

Elle a consacré plus de 20 ans à défendre les droits et la dignité des personnes LGBTIQ d'Afrique et des personnes non conformes du genre. Les collègues de Kagendo se souviennent d'elle comme une personne à la personnalité joviale, à la conviction sans faille et qui aimait la vie. Kagendo est décédée de cause naturelle chez elle à Harlem le 27 décembre 2017.

L'écrivaine et activiste kényane, Shailja Patel, a commenté son décès en ces termes « Tout au long de sa vie, l'engagement de Kagendo à établir des liens entre toutes les formes d’oppressions et à montrer comment le colonialisme a favorisé l'homophobie sur le continent africain, a contribué à rapprocher le Kenya d’un pays où les personnes queer et les femmes indépendantes pourraient vivre et prospérer. »


 

Kagendo Murungi, Kenya

Может ли одна группа заполнить несколько опросов?

Нет, мы просим только один заполненный опрос от каждой группы.

Disintegration | Small Snippet ES

Desintegración

 El miércoles llega una nota con una dirección en el reverso.

Leer más

Teresia Teaiwa

Described by the Guardian as one of Kiribati’s national icons, Teresia was a fearless advocate who worked closely with feminist groups in Fiji.

She used her research to address the issues of feminism and gender in the Pacific, as well as being co-editor of the International feminist Journal of Politics. Her influence spanned the academic frontier as well as social justice movements in the Oceania region.


 

Teresia Teaiwa, Fiji

Posso realizar o inquérito fora do KOBO e partilhar as minhas respostas convosco por e-mail?

Somente no caso de problemas de acessibilidade e/ou se realizar o inquérito noutro idioma; caso contrário, encorajamo-lo a utilizar o KOBO para a recolha e análise padronizadas de dados do WITM.

Hospital | Content Snippet EN

“Now might be a good time to rethink what a revolution can look like. Perhaps it doesn’t look like a march of angry, abled bodies in the streets. Perhaps it looks something more like the world standing still because all the bodies in it are exhausted—because care has to be prioritized before it’s too late.” 
- Johanna Hedva (https://getwellsoon.labr.io/)

Hospitals are institutions, living sites of capitalism, and what gets played out when somebody is supposed to be resting is a microcosm of the larger system itself. 

Institutions are set out to separate us from our care systems – we find ourselves isolated in structures that are rigidly hierarchical, and it often feels as if care is something done to us rather than given/taken as part of a conversation. Institutional care, because of its integration into capitalist demand, is silo-ed: one person is treating your leg and only your leg, another is treating your blood pressure, etc. 

Photographer Mariam Mekiwi had to have surgery last month and documented the process. Her portraits of sanitized environments – neon white lights, rows after rows of repetitive structures – in a washed-out color palette reflect a place that was drained of life and movement. This was one of the ways Mariam kept her own spirit alive. It was a form of protest from within the confines of an institution she had to engage with.

The photos form a portrait of something incredibly vulnerable, because watching someone live through their own body’s breakdown is always a sacred reminder of our own fragility. It is also a reminder of the fragility of these care systems, which can be denied to us for a variety of reasons – from not having money to not being in a body that’s considered valuable enough, one that’s maybe too feminine, too queer or too brown.  

Care experienced as disembodied and solitary, that is subject to revocation at any moment, doesn’t help us thrive. And it is very different from how human beings actually behave when they take care of each other. How different would our world look like if we committed to dismantling the current capitalist structures around our health? What would it look like if we radically reimagined it?

Stella Mukasa

Stella comenzó su carrera en el Ministerio de Género y Desarrollo Comunitario en Uganda colaborando con lxs legisladores en reformas legales, incluida la Constitución de Uganda de 1995, que estableció algunas de las reformas más progresistas para las mujeres en la región.

Stella es respetada y admirada en toda la región por sus incansables esfuerzos para crear y hacer cumplir leyes y políticas que tomen en cuenta cuestiones de género. También desempeñó un papel clave en la redacción de la Ley de Violencia Doméstica de Uganda y en la movilización de apoyo para las constituciones sensibles al género tanto en Uganda como en Ruanda.

A través de su trabajo con el Centro Internacional para la Investigación sobre la Mujer (ICRW, por sus siglas en inglés), abordó la violencia contra lxs niñxs y trabajó para fortalecer las capacidades de las organizaciones de base que abordan la violencia de género. Stella fue profesora en cursos sobre derechos de género y la ley, en la Universidad Makerere, y formó parte de las juntas directivas de Akina Mama wa Afrika, ActionAid International Uganda y Open Society Initiative para África Oriental.


 

Stella Mukasa, Uganda

كم سؤال في الاستطلاع؟

هنالك 47 سؤال في الاستطلاع، منها 27 سؤال اجباري* والعشرين الباقين هي أسئلة اختيارية. أغلب الأسئلة هي أسئلة متعددة الخيارات. ندعوكم/ن للإجابة على جميع الأسئلة.

CREDITS | Content Snippet EN

Credits

Editorial Team 
Co-editors
Chinelo Onwualu
Ghiwa Sayegh (Kohl)

Design and Illustration
Sophia Andreazza

Communications Strategist
Zuhour Mahmoud (Kohl)


Arabic Editor
Sabah Ayoub (Kohl)

Translation Manager
Maya Zebdawi (Kohl)

AWID’s Team
Nana Darkoa Sekyiamah
Lola Silva
Kamee Abrahamian
Tanya Lallmon
Maria Olivo
Marianne Asfaw
Ana Abelenda

Arabic Translators
Lina Yahya
Marina Samir
Maya Zebdawi
Nidal Majeed
Rania El Ghazal
Rola Alaeddine
Viviane Akiki    

English to Spanish
Translators 

Gabriela Adelstein
Maria Luisa Peralta
Alejandra Sarda
Gabby De Cicco

Proofreaders
Alejandra Sarda
Gabby De Cicco
María Eugenia Martí
                
English to French
Translators 
Camille Dufour
Morgane Boëdec

Proofreaders
Nathalie Thériault

Portuguese to English
Translator
Luiza Martello

Proofreader
Shaina Greiff

 

Juana Ramírez Santiago

Ayant co-fondé le réseau Red de Mujeres Ixiles de Nebaj, une organisation de défense des droits des femmes autochtones, membre de l’Initiative mésoaméricaine des femmes défenseur-e-s des droits humains (IM-Defensoras en espagnol), Juana était actuellement membre de son conseil d’administration.

Elle était également sage-femme et mère de 7 enfants. Juana avait reçu des menaces de mort qui avaient été signalées au bureau du procureur. Juana est la troisième défenseure autochtone assassinée dans la région en 2018. L'Ombudsman pour le Guatemala a signalé qu'au total 20 défenseur-e-s ont été tué-e-s dans le pays cette année.

Juana Ramírez Santiago a été abattue par des assaillants non identifiés alors qu'elle traversait un pont à Nebak, Quiché, au Guatemala. Les enquêtes visant à identifier les auteurs sont en cours. 


 

Juana Ramírez Santiago, Guatemala

Как вы будете представлять и обрабатывать данные, собранные в ходе опроса?

Данные будут обработаны в статистических целях, чтобы осветить состояние ресурсного обеспечения феминистских движений во всем мире, и представлены будут только в обобщенном виде. AWID не будет публиковать информацию о конкретных организациях или отображать информацию, которая позволила бы идентифицировать организации по их местоположению или характеристикам, без их согласия.

Communicating Desire | Small Snippet AR

التعبير عن الرغبة وغ

وغيرها من الممارسات السياسيّة الأيديولوجيّة المجسَّدة

المضيفة: نحن نميل إلى الاعتقاد أنّ التعبير عن الرغبة يقتصر على العلاقة الحميمة داخل غرفة النوم وعلى علاقاتنا الشخصيّة. ولكن هل يمكننا أيضًا اعتبار هذا النوع من التعبير كبُنية، أو ممارسة أيديولوجيّة توجّه عملنا، وما نحن عليه، وكيف سنكون في هذا العالم؟

اقرأ أكثر

Diakite Fatoumata Sire

Diakite was actively involved in advocating for women in political and public life in Mali.

She worked to support training of women candidates in elections, and spoke out against the practice of Female Genital Mutilation (FGM). She was a strong proponent of reproductive health and rights. 


 

Diakite Fatoumata Sire, Mali

As realidades de financiamento para movimentos feministas mudam rapidamente. Este questionário é um ocorrência única?

Não. Tem por base a história de 20 anos da AWID de mobilizar mais financiamento de maior qualidade para mudanças sociais lideradas por feministas e é a terceira edição do nosso inquérito “Onde está o dinheiro para organização feminista?”. O nosso objetivo é repetir o inquérito WITM a cada 3 anos.