Special Focus

AWID is an international, feminist, membership organisation committed to achieving gender equality, sustainable development and women’s human rights

AWID Forum: Co-creating Feminist Futures

In September 2016, the 13th AWID international Forum brought together in Brazil over 1800 feminists and women’s rights advocates in a spirit of resistance and resilience.

This section highlights the gains, learnings and resources that came out of our rich conversations. We invite you to explore, share and comment!


What has happened since 2016?

One of the key takeaways from the 2016 Forum was the need to broaden and deepen our cross-movement work to address rising fascisms, fundamentalisms, corporate greed and climate change.

With this in mind, we have been working with multiple allies to grow these seeds of resistance:

And through our next strategic plan and Forum process, we are committed to keep developing ideas and deepen the learnings ignited at the 2016 Forum.

What happens now?

The world is a much different place than it was a year ago, and it will continue to change.

The next AWID Forum will take place in the Asia Pacific region (exact location and dates to be announced in 2018).

We look forward to you joining us!

About the AWID Forum

AWID Forums started in 1983, in Washington DC. Since then, the event has grown to become many things to many peoples: an iterative process of sharpening our analyses, vision and actions; a watershed moment that reinvigorates participants’ feminisms and energizes their organizing; and a political home for women human rights defenders to find sanctuary and solidarity.

Learn more about previous Forums

Related Content

Marielle Franco

Marielle was a Brazilian politician, feminist, lesbian and human rights activist.

Marielle was an outspoken critic of police brutality and extrajudicial killings. Her openly feminist, Black and favela-centered politics were a source of hope for marginalized groups in Rio de Janeiro, currently governed by a conservative city government and an evangelical mayor.

On March 14, 2018, after delivering a speech in Rio de Janeiro, Franco and her driver were shot multiple times and killed. Following news of her death crowds took to the streets shouting "Marielle presente!" (Marielle is here!) and demanding justice be done.

Read more about Marielle and the situation in Brazil

 


 

Marielle Franco, Brasil

Snippet - WITM Survey will remain open - FR

Regardez le webinaire « Où est l'argent?» maintenant !

Le 11 juillet 2024, nous avons eu une conversation étonnante avec de grandes féministes sur l'état de l'écosystème du financement et le pouvoir du recherche « Où est l'argent ? ».

Un merci spécial à Cindy Clark (Thousand Currents), Sachini Perera (RESURJ), Vanessa Thomas (Black Feminist Fund), Lisa Mossberg (SIDA) et Althea Anderson (Fondation Hewlett).

N'oubliez pas que l'enquête restera ouverte jusqu'au 31 août 2024 !

Regardez le webinaire

I am not able to submit a written proposal, are you accepting any other formats?

As part of our commitment to accessibility in all aspects of the AWID Forum we are accepting audio/video formats for those individuals/organizations/groups who can't submit a written application. 

If you choose to send your proposal in an audio/video format, kindly follow the same order to answer the questions as detailed in the Activity Proposal Form.

To submit an audio/video file please Contact us, selecting Forum Call for Activities as the subject of your email.

Contact us

Snippet FEA Get Involved 2 (FR)

Si vous êtes de passage à Sao Paulo, au Brésil, visitez l'Occupation 9 de Julho et prenez un repas collaboratif. Vous pouvez aussi acheter leurs produits dans leur boutique en ligne depuis l'étranger.

Visitez la boutique en ligne de l'Association des Femmes Afro-Descendantes du Cauca du Nord où vous pouvez trouver de superbes produits faits à la main.

Il existe plusieurs façons de soutenir Metzineres : vous pouvez faire un don financier, offrir du matériel et des services, proposer une formation, un atelier ou une activité (pour plus d'informations, cliquez ici).

Razan Al-Najar

Razan era una médica voluntaria de 21 años en Palestina.

Le dispararon cuando corría hacia un muro fronterizo fortificado, en un intento por llegar hasta una persona herida en el este de la ciudad de Khan Younis, en el sur de Gaza.

En su última publicación en Facebook, Razan dijo: «Estoy volviendo y no retirándome», y añadió: «Denme con sus balas, no tengo miedo».

 


 

Razan Al-Najjar, Palestine

Snippet - WITM RESOURCES - ES

Recursos

What is included in registration fees?

The AWID Forum registration fees for all forum participants cover:

  • Full access to all four days of the Forum
  • Lunches and coffee/tea breaks during forum days
  • Resource materials
  • Simultaneous interpretation during plenaries and some selected breakout sessions/activities (English, French, Spanish, and local language)
  • Participation in the celebration dinner/party
  • Mobile app with final program and chat function
  • Free Wi-Fi service in the forum premises
  • Airport pick ups and hotel-venue-hotel transportation

 

Snippet FEA EoS The Ivy (FR)

An illustration of a vine with vine like leaves in neon with purple background

Le lierre
Communauté et quartier

Sue Hoya Sellars

Née en 1936 dans le Maryland aux États-Unis, Sue était artiste, activiste et enseignante.

Son art était destiné aux femmes et parlait des femmes. En tant que féministe lesbienne, pendant un temps séparatiste, elle s'est engagée à créer des espaces réservés aux femmes. En 1976, elle a acheté un terrain qui est toujours géré par des femmes qui y séjournent pour créer de l'art. Sue a pris une position farouche sur la question de la protection des femmes et des filles.

Avec son approche révolutionnaire, futuriste et anthropologique, elle remplissait chaque pièce dans laquelle elle entrait avec une intelligence et une excentricité authentiques, ainsi qu’un humour et un esprit impitoyable. Ses idées sur la conscience et la créativité continuent à inspirer beaucoup de gens.


 

Sue Hoya Sellars, USA

Je suis activiste à titre individuel, je ne travaille avec aucun groupe, organisation et/ou mouvement à l’heure actuelle, est-ce que je devrais participer à cette enquête?

Non, nous reconnaissons l’importance de votre travail, mais nous ne collectons pas les réponses fournies à titre individuel à l’heure actuelle.

I can’t attend the Forum in person, how else can I participate?

More than just an event, the AWID Forum is part of our Feminist Realities Journey, with many spaces to come together, online and offline, for sharing, discussing, strategizing and co-creating feminist realities.

Learn more about the Feminist Realities Journey and everything that will happen before the Forum. Join our mailing list to stay tuned for Post-Forum announcements!

We are exploring options to participate virtually at the Forum and we will share information when we know what we can offer.

Snippet FEA We are living in a world (EN)

We are living in a world where the destruction of Nature fuels our current global economy.

Even in times of climate crisis, governments continue to encourage large-scale agriculture industries to expand. These activities poison the land, threaten biodiversity, and destroy local food production and livelihoods. Meanwhile, while women produce the majority of our food in the world, they own almost none of the land.

What if we perceived land and Nature not as private property to exploit, but as a whole to live in, learn from, and harmoniously coexist with? What if we repaired our relationships with the land and embraced more sustainable alternatives that nurture both the planet and its communities?

Nous Sommes la Solution (We Are the Solution, NSS) is one of many women-led movements striving to do this. This is their story.

Lara Kruger

Lara was a well-known and loved radio DJ on Motsweding FM in South Africa.

Lara was one of the first openly-transgender radio hosts on a mainstream station. She worked hard to shine a light on LGBTI issues.

Lara’s activism started at a young age when she would vocally defend her right to dress and behave as she felt comfortable to members of her community who didn’t yet understand what it meant to be transgender.


 

Lara Kruger, South Africa

Can I fill the survey outside KOBO and share my responses with you via email?

Unless there are accessibility issues and/or you are filling the survey in other languages, we strongly encourage you to use KOBO for WITM standardized data collection and analysis.

Will the AWID Forum still be in Taipei in light of the COVID-19?

AWID is closely monitoring the global COVID 19 situation and for now anticipates continuing with the Forum as planned.

If at any moment the situation demands  something different, we  will let you know right away.

The 14th AWID International Forum is scheduled to take place 20-23 September 2021 in Taipei,.

More information

Snippet FEA Agroecology And Food (EN)

AGROECOLOGY AND FOOD SOVEREIGNTY AS RESISTANCE

Today, large-scale industrial food production uses single-crop plantations, genetically modified organisms and other pesticides that destroy the land and knowledge of local communities.

Agroecology is a resistance to corporate-driven agriculture. It prioritizes smaller scale agriculture, multiple crops and diversified food production, and the centering of local knowledge and practices. Agroecology goes hand-in-hand with demands for food sovereignty, or the “right of peoples to healthy and culturally appropriate food produced through ecologically sound and sustainable methods, and their right to define their own food and agriculture systems”(Via Campesina, Declaration of Nyéléni).

The role of women, indigenous and rural communities and people of color from the Global South is absolutely essential when it comes to food systems. Feminist agroecologists are working to dismantle oppressive gender roles and systems of patriarchy embedded within food production. As shown by the heroines of NSS, they are generating a liberatory agroecology by strengthening community resilience, empowering women peasants and farmers, and preserving local traditions, territories, and knowledge of food-producing communities.