Women Human Rights Defenders
WHRDs are self-identified women and lesbian, bisexual, transgender, queer and intersex (LBTQI) people and others who defend rights and are subject to gender-specific risks and threats due to their human rights work and/or as a direct consequence of their gender identity or sexual orientation.
WHRDs are subject to systematic violence and discrimination due to their identities and unyielding struggles for rights, equality and justice.
The WHRD Program collaborates with international and regional partners as well as the AWID membership to raise awareness about these risks and threats, advocate for feminist and holistic measures of protection and safety, and actively promote a culture of self-care and collective well being in our movements.
Risks and threats targeting WHRDs
WHRDs are exposed to the same types of risks that all other defenders who defend human rights, communities, and the environment face. However, they are also exposed to gender-based violence and gender-specific risks because they challenge existing gender norms within their communities and societies.
By defending rights, WHRDs are at risk of:
- Physical assault and death
- Intimidation and harassment, including in online spaces
- Judicial harassment and criminalization
- Burnout
A collaborative, holistic approach to safety
We work collaboratively with international and regional networks and our membership
- to raise awareness about human rights abuses and violations against WHRDs and the systemic violence and discrimination they experience
- to strengthen protection mechanisms and ensure more effective and timely responses to WHRDs at risk
We work to promote a holistic approach to protection which includes:
- emphasizing the importance of self-care and collective well being, and recognizing that what care and wellbeing mean may differ across cultures
- documenting the violations targeting WHRDs using a feminist intersectional perspective;
- promoting the social recognition and celebration of the work and resilience of WHRDs ; and
- building civic spaces that are conducive to dismantling structural inequalities without restrictions or obstacles
Our Actions
We aim to contribute to a safer world for WHRDs, their families and communities. We believe that action for rights and justice should not put WHRDs at risk; it should be appreciated and celebrated.
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Promoting collaboration and coordination among human rights and women’s rights organizations at the international level to strengthen responses concerning safety and wellbeing of WHRDs.
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Supporting regional networks of WHRDs and their organizations, such as the Mesoamerican Initiative for WHRDs and the WHRD Middle East and North Africa Coalition, in promoting and strengthening collective action for protection - emphasizing the establishment of solidarity and protection networks, the promotion of self-care, and advocacy and mobilization for the safety of WHRDs;
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Increasing the visibility and recognition of WHRDs and their struggles, as well as the risks that they encounter by documenting the attacks that they face, and researching, producing, and disseminating information on their struggles, strategies, and challenges:
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Mobilizing urgent responses of international solidarity for WHRDs at risk through our international and regional networks, and our active membership.
Related Content
Snippet FEA Sopo Japaridze Quote (ES)
"Sabemos que todo está en nuestra contra y hay muy pocas posibilidades de cambiar eso. Pero creemos en la intervención y creo que tenemos una oportunidad y deberíamos usarla. Es por eso que estamos haciendo todo lo que estamos haciendo. Estamos dispuestos a presionar por cosas inauditas".
- Sopo Japaridze para OpenDemocracy
Photo @სოლიდარობის ქსელი / Solidarity Network
Reason to join 6
Participa en el Foro Internacional de AWID - un importante encuentro feminista global—, y accede a descuentos especiales para afiliadxs de AWID y puntos de entrada para el diálogo virtual. Creado en conjunto por los movimientos feministas, el Foro es un espacio único para una discusión profunda y para dejar correr la imaginación, donde desafiamos y fortalecemos nuestros procesos organizativos, donde conectamos nuestras luchas y las realidades feministas.
Charte communautaire pour les membres de l’AWID
Cocréer des espaces accueillants et sécurisés
La cocréation de nos réalités féministes commence par nous-mêmes, et nos façons de nous traiter les un·e·s les autres. Nous nous efforçons de créer et de protéger des espaces qui sécurisent et soutiennent nos communautés, à la fois en ligne et en personne.
Nous envisageons aussi les espaces sécurisés et accueillants, tout comme cocréés, et dont la possession est partagée. Nous attendons de nos membres qu'iels agissent de façon éthique, responsable et cohérente vis-à-vis des valeurs de l’AWID, et qu'iels assument une responsabilité collective pour garantir un environnement de respect mutuel et de solidarité.
Tou·te·s les membres de AWID sont invité·e·s à :
- Se connecter avec les autres, contribuer à rompre l’isolement et à favoriser la solidarité. On peut facilement se sentir perdu·e et seul·e. Un peu de convivialité et de réactivité peut donc s’avérer utile.
- Interagir et participer avec calme. Des différences d’opinions feront évidemment surface. Pensez alors à l’utilité de ces différences pour élargir vos réflexions et vos façons de voir le monde.
- Contribuer à construire un espace qui reconnaît et valide de multiples expériences de vie ainsi qu'une diversité de corps et d’expressions de genre. Reconnaissez que nous portons tou·te·s des identités intersectionnelles.
- Utiliser un langage inclusif. Respectez la façon dont les gens souhaitent être désignés en termes d’identité ou d’expression de genre (comme les pronoms), et recourez au langage inclusif.
- Écouter et adapter ses comportements et façons de communiquer si une personne mentionne son malaise. Ne posez pas d’autres questions que vous ne souhaiteriez vous voir poser.
- Aider à défier les comportements oppressifs, qui comprennent le harcèlement, la violence verbale ou physique, la violation du consentement, et toute autre action qui perpétue le classisme, l'âgisme, le validisme, le racisme, la misogynie, l’hétérosexisme, la transphobie ou d’autres formes d'oppressions. Si besoin, n’hésitez pas à contacter l’équipe de l’AWID.
- Avoir une parole et une écoute basées sur une ouverture d’esprit et de cœur, sans jugement.
- Être honnête, ouvert·e et sympathique : Évoquez et partagez véritablement vos expériences, vos défis, vos espoirs et vos rêves, et votre vision pour votre propre vie et celle de votre communauté.
- Pratiquer une écoute active et l’autoconscience : prenez conscience du temps et de l’espace que vous prenez ou laissez aux autres, pratiquez une écoute et un apprentissage sous forme active.
- Être attentif·ve et reconnaître le travail et l’activisme des autres : Souvenez-vous que nous œuvrons tou·te·s collectivement au changement -- Assurez-vous de reconnaître la contribution des autres et de les citer au besoin, par exemple dans des discussions, des articles, des images, etc.
- Rester en sécurité ! Nous vous invitons à prendre des mesures pour vous protéger en ligne et en personne, notamment si vous avez des raisons de croire que votre expression vous met en danger. Certains membres pourront utiliser des pseudonymes ou des photos de profil qui dissimulent leur identité. Pour plus d’informations, veuillez vous référer au kit (en anglais) « Digital Security First Aid Kit for Human Rights Defenders » (Kit de secours sur la sécurité numérique pour les Défenseur·e·s des droits humains) produit par l’Association pour le progrès des communications (APC).
- Respecter les besoins de confidentialité des autres. Ne partagez ou ne transférez aucune information sans avoir obtenu une autorisation explicite.
Remarque :
L’AWID se réserve le droit de supprimer des commentaires, suspendre ou révoquer l’adhésion de membres en cas de violation des règles de la communauté. Les membres de l’AWID ne sont pas autorisés à représenter l’AWID à titre officiel, sauf mention écrite contraire. Les membres ne peuvent pas utiliser les espaces de l’AWID à des fins de prosélytisme ou de recrutement de membres pour rejoindre une organisation ou une croyance religieuse. Les membres ne peuvent pas utiliser les espaces de l’AWID pour demander des fonds à des fins personnelles, bien que les liens vers des actions de levée de fonds ou des campagnes de mobilisation soit autorisés.
Сколько времени занимает заполнение опроса?
Ориентировочное время для завершения опроса составляет 30 минут.
Sylvia Rivera
Sylvia Rivera fue activista por los derechos civiles, travesti y trabajadora sexual.
Conocida como la Drag Queen de color de Nueva York, Sylvia fue feroz e incansable en su voluntad por cambiar las cosas, y en su defensa de quienes quedaron marginadxs y excluidxs cuando el movimiento por los "derechos de la comunidad gay" se volvió predominante en los Estados Unidos, a principios de los 70.
En 1973, durante un conocido discurso por el día de Christopher Street, Sylvia gritó en medio de la multitud de integrantes de la comunidad LGBT:
"Todos ustedes me dicen, anda y esconde la cola entre las patas.
No voy a seguir aguantando esta mierda.
Me han golpeado.
Me han roto la nariz.
Me han metido en la cárcel.
He perdido mi trabajo.
He perdido mi departamento
por la liberación gay, ¿y todos ustedes me tratan así?
¿Qué carajo les pasa a todos ustedes?
¡Piensen en eso!"
En 1969, a la edad de 17 años, Sylvia participó en los emblemáticos disturbios de Stonewall, al lanzar, presuntamente, el segundo cóctel molotov para protestar por la redada policial en este bar gay de Manhattan. Siguió siendo una figura central en los levantamientos posteriores, organizando mítines y luchando contra la brutalidad policial.
En 1970, Sylvia trabajó junto con Marsha P. Johnson para establecer Street Transvestite Action Revolutionaries [Acción Travesti Callejera Revolucionaria] (S.T.A.R., por sus siglas en inglés), un colectivo político y una organización que establecería proyectos de apoyo mutuo para las personas trans que vivían en la calle, aquellxs que luchaban contra la drogadicción, las que estaban encarceladas y, en particular, para las personas trans de color que vivían en la pobreza.
Desafiante de las etiquetas, Silvia vivió la vida de una manera que retaba a las personas del movimiento de liberación gay a pensar de manera diferente. Ella dijo:
"Me fui de casa a los 10 años, en 1961. Hice la calle en la 42. El inicio de los años 60 no era un buen momento para lxs drag queens, los chicos afeminados o los chicos que usaban maquillaje como nosotrxs. En ese entonces nos golpeaba la policía, y todo el mundo. Yo no salí realmente como drag queen hasta finales de los 60, cuando se arrestaba a lxs drag queens, qué degradación había. Recuerdo que la primera vez que me arrestaron, ni siquiera estaba vestida totalmente en drag. Estaba caminando y los policías me arrebataron de la calle. La gente ahora quiere llamarme lesbiana porque estoy con Julia, y yo digo: "No. Soy sólo yo. No soy lesbiana". Estoy cansada de que me etiqueten. Ni siquiera me gusta la etiqueta transgénero. Estoy cansada de vivir con etiquetas. Sólo quiero ser quien soy. Soy Sylvia Rivera.
A través de su activismo y su coraje, Sylvia ofreció un espejo que reflejaba todo lo que estaba mal en la sociedad, pero también la posibilidad de transformación. Sylvia nació en 1951 y falleció en 2002.
2010: The fourth High-level Dialogue is held
The theme of the Fourth High-level Dialogue on Financing for Development, 23-24 March 2010: The Monterrey Consensus and Doha Declaration on Financing for Development: status of implementation and tasks ahead. It had four round tables on: the reform of the international monetary and financial systems; impact of the financial crisis on foreign direct investments; international trade and private flows; and the role of financial and technical development cooperation, including innovative sources of development finance, in leveraging the mobilization of domestic and international financial resources for development.
There was also the informal interactive dialogue involving various stakeholders that focused on the link between financing for development and achieving the Millennium Development Goals.
Snippet FEA Otras Union meetings and demonstrations (FR)
Réunions et manifestations du Syndicat OTRAS
Our values - esponsibility, Accountability, and Integrity
Responsabilité, responsabilisation et intégrité
Nous nous attachons à faire preuve de transparence, à utiliser nos ressources de manière responsable, à être équitables dans nos collaborations et à faire preuve de responsabilité et d'intégrité envers nos membres, nos partenaires, nos bailleurs de fonds et les mouvements avec lesquels nous travaillons. Nous nous engageons à réfléchir sur nos expériences, à partager ouvertement nos connaissances et à nous efforcer de modifier nos pratiques en conséquence.
Gabriela Leite
Introduction to the films from Nuestramérica
By Alejandra Laprea
What a difficult task, that of condensing all the power and diversity of voices being raised in Latin America to tell the other stories emerging in this vast territory, to speak of the feminist realities we are building in our movement and other community-based organizations.
I spent a long time trying to establish parameters for the search and selection of these films, with the idea that they would enable you to get a little closer to so many dreams and projects that are slowly coming into being in the territories Nuestroamericanos, of our Americas, as we like to call them ourselves. It was a tough job trying to establish parameters, such as geographic location, linguistic justice, and representation of diverse communities — Indigenous, Afro-descendants, migrants — and the many causes and claims for which they raise their voices. I arrived at the conclusion that making such a compilation would be the work of years, one of those projects always under construction.
And so I decided to search for works that have emerged out of organizing and activism, as well as films that will perhaps spark major debates that we are yet to have.
In this selection of films you will find the voices of filmmakers who are not content with simply recording the feminist realities that palpitate in every corner of this vast and diverse territory. These are works that from their very conceptualization are questioning for what, by whom, and how films and videos are made. They understand film to be an instrument of struggle, something more than images to be enjoyed on a screen. These are individual or collective filmmakers who see film and video making as an instrument to promote discussion, open a debate, and thus serve as a resource for popular and feminist pedagogies.
Seen in this light, this small film selection is a journeythrough feminist realities on two levels; on one level are the stories you will see, and on another level, there is the experimentation of filmmakers who are seeking and creating other feminist realities through the ways in which they are making films and telling stories.
Enjoy this journey through films that Resist, Create, and Transform.
Lima is Burning
Direction: Giovana García Soto
Docu-fiction
Spanish with English subtitles
In Lima is Burning our work plays with documentary and fiction to take us into the life of Gía, a non-binary person, who uses performance art as a tool to denounce and transgress, as a vital manifesto against transfobia in every space, including gays spaces. With Gía we also take a look at transfeminism as a safe community in which Gía feels embraced, where she shares feelings and affections.
Giovana Garcia Sojo is a young peruvian audiovisual producer, specialized in low-budget production, creation for children and adolescents in cinema and cinematographic script by the International School of Cinema and Television - EICTV in San Antonio de Baños - Cuba. Giovana has developed her path as a director towards women and feminized identities, Lima is Burning is one of her first works.
Yo, Imposible / Being Impossible
Director: Patricia Ortega
Fiction
Spanish with English subtitles
Patricia Ortega, director of «Yo, Imposible» [“Being Impossible”] explores through the character of Ariel, a young girl whose intersex body was surgically violated as a child, the many ways that society attempts to normalize sexual and gender diversity.
The film tells the story of how Ariel discovers she was born intersex and subjected to several surgeries to normalize her genitals. This discovery leads the character to rediscover her body and reconstruct her identity. The audience is led to question a society dominated by heteronormativity which renders others invisible and condemns them to a life of unhappiness.
Patricia Ortega is a Venezuelan filmmaker living in Argentina who studied at the International School of Film and Television in Cuba, where she specialized in film directing. Patricia uses fiction to address extreme situations that women or feminized bodies go through, and how they overcome them.
«Yo, Imposible»' takes a position vis-à-vis the dominant conception of a world in which only the masculine and feminine exist, which makes others invisible. “They are not sick. They are just genetically different. Interventions are done on their genitals and bodies through hormones without their consent, which is a violation of their human rights and identity, forcing them to fit into established categories'' - Patricia Ortega
Cubanas, mujeres en revolución [Cuban Women in Revolution]
Director: Maria Torrellas Liebana
Documentary
Spanish with English subtitles
María Torrellas narrates the story of the Cuban Revolution through the women who brought it to life, Vilma Espín, Celia Sánchez, and Haydee Santamaría, among others.
For women, telling the story of the Cuban Revolution is not something of the past, but a daily struggle that Torrellas shows through the voices of Cuban rural women, professionals, students, and workers in the present. In “Cuban Women in Revolution” we encounter the current challenges facing Cuban women such as the persistence of old prejudices, new forms of violence, and the constant challenge of creating new feminist realities for themselves and the next generations in a territory besieged by USA imperialism for more than 70 years.
Maíia Torrellas
María Torrellas is a journalist and documentary filmmaker. She has a long trajectory of filmmaking and has won, among others, the Santiago Alvarez in Memoriam award for her documentary “Memoria de una hija de Oshun” [Memory of a Daughter of Oshun].
“In the documentary I have woven together the struggles of yesterday’s heroines with those of today’s women. The women tell their own stories and also describe those whose struggles they most admire. It made an impression on me to hear the words ‘The Revolution gave us everything’ or ‘What would have become of my family without the Revolution?’ from voices of compañeras who are poor, rural, or Black.” - María Torrellas
Serie documental Cuidanderas [Mini documentary series Women Healers/Carers]
Directors: Gabriela Arnal and Marzel Ávila for Fondo de Acción Urgente - LAC
Ecuador 2019
Spanish with English subtitles
CUIDANDERAS joins the words cuidar (to care for) and curanderas (women healers) synthesizing the identities of a series of women in Latin American territories, women who put their bodies and all their energy into protecting the Commons, what Pachamama gives us, with the commitment that we use it as wisely as the rest of living beings doThis mini series of documentary films presents the stories of three collectives of Latin American women who are committed to caring for their territories, healing their bodies, and confronting extractivist and racist projects in Ecuador, Colombia, and Bolivia.
GUARDIANAS DE LA AMAZONIA [GUARDIANS OF THE AMAZON]
Province of Orellana, Ecuador. For centuries the Waorani women have been engaged in a struggle for their territory in the Amazon and the preservation of their Indigenous culture. Today they confront threats by the oil industry and their death-production model. From the jungle, leaders from the Waorani Women’s Association of the Ecuadoran Amazon (AMWAE, in Spanish) share the motivation behind their resistance and show their greatest power: their inexhaustible joy.
COMADRES DEL PACÍFICO COLOMBIANO [BLACK SISTERHOOD OF THE PACIFIC]
Buenaventura, Colombia. In the largest and most violent port city in Colombia, plagued by decades of armed conflict, racism, and machismo, a group of women refuse to give in to fear and continue to resist in the face of adversity. The Butterflies with New Wings network is made up of Black women from the Pacific coast of Colombia who work together to protect their territory, recuperate their ancestral traditions, and heal the wounds of systematic and structural violence.
HERMANAS DEL ALTIPLANO [SISTERS OF THE HIGHLANDS]
Indigenous, rural, and regantes (women in charge of irrigation) in Bolivia are calling for the care and protection of bodies-earth-territories, as they are faced with an extractive production model which threatens their lives, health, physical and sexual integrity, and the survival of their communities and territories. The Network of Defenders of Mother Earth is made up of women from 12 Indigenous communities who are defending the right to water and denouncing mining companies’ violations of human rights and the rights of Nature while working to recuperate their ancestral ways of knowledge and practices of collective care.
“CUIDANDERAS, a combination of the words cuidar (to care for) and curanderas (women healers), presents the stories of Latin American women defenders who are caring for their territories and healing their bodies. The collective power of these women has changed the history of their communities in Ecuador, Colombia, and Bolivia as they confront extractivist and racist production models.”
Yo aborto, tú abortas, todxs callamos [I abort, you abort, we all keep silent]
Director: Carolina Reynoso
Argentina 2013
Spanish
If there is one thing that has marked feminist movements across the continent of Latin America that is the call for abortion to be made available, safe, and free. From North to South feminist movements are rising up and taking to the streets fighting for the liberation of our first territory, our bodies, which is why this selection must include a documentary on abortion to fully understand the power of the women of Nuestramérica.
Yo aborto, Tu Abortas, Todxs Callamos [I abort, you abort, we all keep silent] presents the stories of seven women from different social classes, including the director of the documentary herself, who reflect on something they have all experienced in their own bodies: clandestine abortion.
Through their stories, the film aims to bust myths regarding the voluntary interruption of pregnancy, de-stigmatize the topic, and show one of the most common forms of violence in the Americas in a new light.
Carolina Reynoso
Director, researcher, and producer of feminist films. She is also a feminist activist who organizes workshops on screenwriting from a gender perspective so that more films are made showing other counterhegemonic realities and stories. Carolina Reynoso strikes a balance between activism and creation in each one of her works.
“We are a group of filmmakers who make documentaries in order to continue fighting to make abortion available, safe, and free in Argentina. The film presents the testimonies of seven women from different social classes, including the director of the documentary herself, who reflect on something they have all experienced in their own bodies: clandestine abortion.” -The filmmaking team
Historias Urgentes: Resistencia en ollas Comunes [Urgent Stories: Resistance in the Soup Kitchens]
Nosotras Audiovisuales, collective of Chilean women filmmakers
Chile 2020
Spanish
“Urgent Stories” is a series created by women to make their needs and important experiences visible to the people living in the territories that today comprise Chile. This film series aims to keep alive the flame ignited by the social uprising of October 2019, the flame ofChile in all its diversity that woke up and said, ‘Enough!’
«Resistencia en ollas comunes» [Resistance in the Soup Kitchens] is the first of these “Urgent Stories.” Through the voices of four women from Iquique, Valparaiso, Chillan and Santiago, it shows how by collectively assuming care work they are on the front lines of resistance, creating other feminist realities for themselves and the communities where Latin American women live.
Nosotras audiovisuales
This organization was formed in 2017 to link together women involved in the Chilean filmmaking scene. It helps women filmmakers to network, collaborate, and share information along with their works and perspectives on the field.
Nosotras Audiovisuales contributes to the Chilean uprising by documenting it and collectively generating new material.
Se trata de Mujeres [It’s about Women]
Micol Metzner
Argentina 2019
Spanish
Based on her personal experience, director Micol Metzner presents a film mixing documentary with fiction, aligning her filmmaker’s voice with that of thousands of women who have been victims of trafficking across the continent and showing how solidarity among women is the best form of protection.
Micol Metzner
Filmmaker trained at the Instituto de Arte Cinematográfico de Avellaneda [Avellaneda Institute of Film Arts]. Art director and editor. Metzner belongs to the Video Cluster of the City of Buenos Aires, a community space and multisectorial cooperative for independent projects.
She facilitates filmmaking workshops in working class neighbourhoods and spaces of enclosure (youth group homes and women’s prisons). She is a member of the film production house MVM.
“The production house MVM was born out of the necessity to express a lot of things that we regularly protest on the streets about while also doing it in a creative way through drawing, film, and photography.The production house MVM is a place that interrogates language, image, film from a feminist perspective. It is also a place for processing everything we have gone through and using art to make things sometimes to heal, sometimes to generate public debate as happened with this short film…I didn’t imagine that was going to happen, but when we showed it, a lot of things were set in motion. Discussions happen that are even more enriching than the short film itself. That this can happen based on something we made is so good…” - Micol Metzner
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Não me sinto à vontade para partilhar o nome do meu grupo e as nossas informações de contacto com a AWID. Devo preencher o inquérito ainda assim?
Absolutamente, estas perguntas são opcionais, e valorizamos o seu direito de permanecer anónimo. Queira preencher o inquérito independentemente da sua decisão de partilhar o nome do seu grupo, organização e/ou movimento e as respetivas informações de contacto connosco.
Cynthia Cockburn
Cynthia Cockburn était une sociologue, écrivaine, universitaire, photographe et militante pour la paix féministe.
Elle a étudié les aspects genrés de la violence et du conflit et fait d’importantes contributions au mouvement pacifiste en explorant les thèmes de la masculinité et de la violence, ainsi que par son activisme local et international.
Ayant introduit une analyse féministe aux questions de militarisation et de guerre, Cynthia figurait parmi les universitaires dont les écrits et analyses illustraient la manière dont la violence basée sur le genre joue un rôle essentiel dans la perpétuation de la guerre. Travaillant en étroite collaboration avec des activistes pacifistes dans des pays en conflit, ses conclusions portaient sur des contextes aussi divers que l’Irlande du Nord, la Bosnie-Herzégovine, Israël et la Palestine, la Corée du Sud, le Japon, l’Espagne et le Royaume-Uni. Sa recherche et ses écrits universitaires ont permis d’éclairer le fait que la violence soit vécue selon un continuum de temps et d’échelle, et perçue très différemment lorsque l’on y applique le prisme du genre.
Elle disait que « [l]e genre nous aide à voir la continuité, la connexion entre les évènements de violence ».
Cynthia a pu mettre ses recherches en pratique grâce à son activisme local et international auprès de mouvements pour la démilitarisation, le désarmement et la paix. Elle a aidé à lancer le camp de femmes pour la paix de Greenham Common, qui prônait le désarmement nucléaire universel en Grande-Bretagne, ainsi que participé à la mise en place de la branche londonienne des Women in Black. Au fil des ans, Cynthia a organisé et participé à des veillées hebdomadaires locales et à la chorale politique Raised Voices, interprétant et écrivant certaines des paroles des chansons. Elle fut également active au sein du groupe Women’s International League for Peace and Freedom (WILPF), du Forum des socialistes féministes européennes et de Women Against Fundamentalism.
« Cynthia émettait une lumière féministe, tissait les communautés féministes entre elles, entonnait des chants de paix, écoutait, écoutait, écoutait, observait les oiseaux – et suspendait le flot de circulation. Je lui serai toujours reconnaissante et redevable, l’« autre » Cynthia. » – Cynthia Enloe
Cynthia est née en juillet 1934 et s’est éteinte en septembre 2019, à l’âge de 85 ans.
Marzo 2015: se publica el Borrador Cero del Documento Final
Difusión del Borrador Cero del Documento Final
- El Borrador Cero del documento (con fecha 16 de marzo), preparado por los facilitadores, fue difundido para su discusión durante la segunda sesión redactora a realizarse del 13 al 17 de abril de 2015.
- Durante la sesión de apertura, el WWG pidió que se incorporara al Borrador Cero la asignación de recursos específicamente para la igualdad de género y el empoderamiento de las mujeres, tal como lo estipulan el Consenso de Monterrey y la Declaración de Doha.
Snippet FEA Union Otras Photo Panel (EN)

Members of the OTRAS union
Join the Feminist Realities journey (Forum page)
Join the Feminist Realities journey
The AWID Forum is just one stop in the Feminist Realities journey. Let’s travel this path together and explore our power in action!
Juana Olivia Hernández Pérez
Ika Vantiani

En Indonesia, la bunga [flor] está a menudo asociada a las mujeres. Esto significa que una flor también puede ser asociada a las mujeres transgénero, porque las mujeres transgénero son mujeres. Son igual de bellas, igual de fuertes, y tanto las flores como las mujeres trans no viven solo esperando ser «recogidas», sino que crecen y florecen y mueren como quieren. Esta obra es un tributo a mis amigas mujeres transgénero, en el Día Internacional de la Visibilidad Transgénero.
Sobre Ika Vantiani

متى ستكون نتائج الاستطلاع جاهزة؟
سنقوم بتحليل الردود على الاستطلاع للوصول للاستنتاجات الأساسية والنتائج خلال المنتدى العالمي ل AWID في بانكوك، وعن طريق الانترنت في ديسمبر (كانون الأول) 2024. الرجاء التسجيل هنا لحضور المنتدى.
Binta Sarr
Binta Sarr was an activist for social, economic, cultural and political justice, and a hydraulic engineer in Senegal. After 13 years in civil service, she left this path to work with rural and marginalized women.
Out of this engagement grew the Association for the Advancement of Senegalese Women (APROFES), a grassroots movement and organization Binta founded in 1987. One of her main approaches was leadership training, relating not only to economic activities but also to women's rights and access to positions of decision-making.
“Grassroots populations must organize, mobilize, assume citizen control and demand democratic governance in all sectors of public space. The priority of social movements must go beyond the fight against poverty and must be focused on articulated and coherent development programs in line with human rights principles, while taking into account their needs and concerns both at the national and sub-regional levels and from a perspective of African and global integration.” - Binta Sarr
Rooted in Binta’s conviction that fundamental change in women’s status requires transformation in male attitudes, APROFES took an interdisciplinary approach, using radio, seminars and popular theatre, as well as providing innovative public education and cultural support for awareness-raising actions. Its popular theatre troupe performed original pieces on the caste system in Senegal, alcoholism, and conjugal violence. Binta and her team also looked at the crucial connection between the community and the broader world.
“For APROFES, it is a question of studying and taking into account the interactions between the micro and the macro, the local and the global and also, the different facets of development. From slavery to colonization, neocolonialism and the commodification of human development, most of the resources of Africa and the Third World (oil, gold, minerals and other natural resources) are still under the control of financial cartels and other multinationals that dominate this globalized world.” - Binta Sarr
Binta was one of the founding members of the female section of the Cultural and Sports Association Magg Daan. She received commendations from the Regional Governor and the Minister of Hydrology for her "devotion to rural people."
Born in 1954 in Guiguineo, a small rural town, Binta passed away in September 2019.
Tributes:
“The loss is immeasurable, the pain is heavy and deep but we will resist so as not to mourn Binta; we will not mourn Binta, we will keep the image of her broad smile in all circumstances, to resist and be inspired by her, maintain, consolidate and develop her work…” - Aprofes Facebook page, September 24, 2019
"Farewell Binta! We believe your immense heritage will be preserved." - Elimane FALL, president of ACS Magg-Daan