Jelena Santic
Confronting Extractivism & Corporate Power
Women human rights defenders (WHRDs) worldwide defend their lands, livelihoods and communities from extractive industries and corporate power. They stand against powerful economic and political interests driving land theft, displacement of communities, loss of livelihoods, and environmental degradation.
Why resist extractive industries?
Extractivism is an economic and political model of development that commodifies nature and prioritizes profit over human rights and the environment. Rooted in colonial history, it reinforces social and economic inequalities locally and globally. Often, Black, rural and Indigenous women are the most affected by extractivism, and are largely excluded from decision-making. Defying these patriarchal and neo-colonial forces, women rise in defense of rights, lands, people and nature.
Critical risks and gender-specific violence
WHRDs confronting extractive industries experience a range of risks, threats and violations, including criminalization, stigmatization, violence and intimidation. Their stories reveal a strong aspect of gendered and sexualized violence. Perpetrators include state and local authorities, corporations, police, military, paramilitary and private security forces, and at times their own communities.
Acting together
AWID and the Women Human Rights Defenders International Coalition (WHRD-IC) are pleased to announce “Women Human Rights Defenders Confronting Extractivism and Corporate Power”; a cross-regional research project documenting the lived experiences of WHRDs from Asia, Africa and Latin America.
We encourage activists, members of social movements, organized civil society, donors and policy makers to read and use these products for advocacy, education and inspiration.
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"Women Human Rights Defenders confronting extractive industries: an overview of critical risks and Human Rights obligations" is a policy report with a gender perspective. It analyses forms of violations and types of perpetrators, quotes relevant human rights obligations and includes policy recommendations to states, corporations, civil society and donors.
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"Weaving resistance through action: Strategies of Women Human Rights Defenders confronting extractive industries" is a practical guide outlining creative and deliberate forms of action, successful tactics and inspiring stories of resistance.
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The video “Defending people and planet: Women confronting extractive industries” puts courageous WHRDs from Africa, Asia, and Latin America in the spotlight. They share their struggles for land and life, and speak to the risks and challenges they face in their activism.
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Challenging corporate power: Struggles for women’s rights, economic and gender justice is a research paper outlining the impacts of corporate power and offering insights into strategies of resistance.
Share your experience and questions!
Tell us how you are using the resources on WHRDs Confronting extractivism and corporate power.
◾️ How can these resources support your activism and advocacy?
◾️ What additional information or knowledge do you need to make the best use of these resources?
◾️ How can these resources support your activism and advocacy?
◾️ What additional information or knowledge do you need to make the best use of these resources?
Thank you!
AWID acknowledges with gratitude the invaluable input of every Woman Human Rights Defender who participated in this project. This project was made possible thanks to your willingness to generously and openly share your experiences and learnings. Your courage, creativity and resilience is an inspiration for us all. Thank you!
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Marianne Mesfin Asfaw
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Marianne Mesfin Asfaw is a Pan-African feminist who is dedicated to social justice and building community. She has a BA in Gender Studies and International Relations from the University of British Columbia (UBC), and an MA in Gender Studies and Law from SOAS University of London. She has previously worked in academic administration and international student support, and has worked as a researcher and facilitator in feminist and non-profit spaces. She has also worked and volunteered at non-governmental organizations including Plan International in administrative roles. Prior to taking up her current role she worked in logistics and administrative support at AWID. She is from Ethiopia, was raised in Rwanda and is currently based in Tkaronto/Toronto, Canada. She enjoys reading, traveling and spending time with her family and friends. In the warmer months she can be found strolling around familiar neighborhoods in search of obscure cafés and bookstores to wander into.
Position
Coordinator, Building Feminist Economies
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What is the AWID International Forum?
Every three to four years, AWID hosts its flagship international event. It is the world’s largest event that wholeheartedly centers feminist and gender justice movements in all their diversity. It is a global gathering of feminist activists, allied movements, scholars, funders and policymakers. The Forums rotate between different regions and countries in the global South.
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If you’re looking to have an impact through your work in feminist, social justice and other non-profit organizations, we hope this page provides a start.
Here you will find open vacancies and call for applications from AWID and the Alliance for Feminist Movements, when available. Follow us on social media to be in the loop.
Lina Ben Mhenni
« Je veux dire à tou·te·s les Tunisien·ne·s : Nous devons nous rassembler pour dire “non” à la censure et aux procès d’opinion. » - Lina Ben Mhenni (entretien de 2013)
Lina Ben Mhenni était une blogueuse, activiste et chargée de cours de linguistique tunisienne. Elle s’est exprimée haut et fort contre la censure sur Internet, a défendu la liberté d’expression ainsi que les droits des femmes et les droits humains. Lina s’est également battue pour la libération des étudiant·e·s arrêté·e·s sous l’ancien président Zine el-Abidine Ben Ali.
« Un cyberactiviste doit aller sur le terrain, sentir ce que vivent les autres. On dit que la Révolution tunisienne est celle du Net, mais si elle n’était que ça, elle n’aurait jamais abouti ! » » Lina Ben Mhenni (article dans Ouest-France)
Elle a co-organisé en 2010 une manifestation en réaction à la suppression des médias et la censure sur Internet imposées par le gouvernement. Lina était très connue pour son blog « A Tunisian Girl » et son travail pendant la révolution tunisienne en 2011 était reconnu. Elle s’est servie de son blog pour transmettre des informations sur la révolte, partager des images documentant les manifestations, et a été parmi les rares voix qui s’élevèrent pour dénoncer les assassinats et la répression des manifestant·e·s à Sidi Bouzid. Lina était une des rares blogueuses à utiliser son vrai nom sur Internet, et non un pseudonyme pour protéger son identité.
« Notre liberté d’expression est vraiment en danger. Je crains que nous ne soyons en train de perdre les fruits magnifiques de notre révolution : la disparition de la peur et la liberté d’expression. Nous devons continuer de nous battre pour protéger et préserver ce droit. » - Lina Ben Mhenni (entretien de 2013)
Lina n’avait que 36 ans lorsqu’elle est décédée, le 27 janvier 2020, de complications d’une maladie auto-immune.
« La liberté, une meilleure éducation et la santé - c’est tout ce que nous voulions. Lorsque nous échouions, elle nous incitait à continuer. » Hala, l’institutrice de Lina.
Carta de amor a los movimientos feministas #2
Mi querida colectiva feminista:
La integro desde que tengo uso de razón. De jovencita, no sabía que existía una palabra — «feminista» — para nosotrxs, quienes aspiramos a superar y desmantelar el patriarcado; quienes buscamos refugio en los brazos de la inclusión y la interseccionalidad; quienes tratamos a las personas como iguales independientemente de su género, raza, sexualidad, religión y etnia; quienes estamos continuamente aprendiendo a obrar mejor, a ser mejores y a usar nuestros privilegios para que otras personas mejoren.
Cuando tenía 14 años, mi profesor de francés de la escuela secundaria, un hombre de 1,80 metros de altura y 30 años de edad, agredió a una alumna de mi clase delante de todxs nosotrxs. La alumna, que era amiga mía desde la infancia, y varias chicas más fuimos a la dirección para denunciarlo, madres y padres se involucraron y toda la clase, treinta alumnxs, expresó su apoyo a la chica. Pero todos nuestros intentos para que el profesor rindiera cuentas por lo que había hecho fracasaron: la administración ocultóó la denunciaa y el profesor nunca fue despedido ni perseguido. Mis compañeras y yo estábamos indignadas, así que hicimos lo que toda joven feminista furiosa haría: LE TIRAMOS HUEVOS A SU AUTO. Si bien los huevos se lavaron con facilidad, costó más sacar la pintura que usamos para escribir las palabras «Cerdo» y «Khamaj» (basura). Nunca olvidaré cómo nos hizo sentir eso: liberadas, enfurecidas, felices, muy unidas y con poder. La misma emoción se repite en todos los ámbitos feministas en los que he estado desde entonces. La feminista adolescente que hay en mí creció y participó en Women Deliver, AWID, Unootha, facilitó talleres feministas en la universidad, e incluso fue perseguida por su filiación feminista a los 19 años, pero esa es otra historia para otra carta.
Los movimientos y espacios feministas me brindan seguridad y empoderamiento. Son las madres que hubiéramos deseado tener y los vínculos que necesitábamos para conectarnos y organizarnos, a pesar de nuestras diferencias, contra un enemigo común, el patriarcado, que nos ha estado perjudicando a todxs. Con ustedes aprendí a ser resiliente y a reunir mis fuerzas y habilidades para estimular a otras personas, para sacar a la luz la situación de las personas marginadas, y dar voz a quienes no la tienen.
Lo que más me gusta de ustedes, movimientos feministas, es que a veces hacen mal las cosas, desprecian y también marginan, tienen prejuicios como cualquier otro movimiento, pero lo que los diferencia es que siempre se esfuerzan por ser mejores. La rendición de cuentas no es algo a lo que le teman, y son un colectivo en constante cambio que refleja cómo el altruismo y la filantropía que se proponen lograr la equidad de género también cambian con el paso del tiempo.
Que crezcan siempre, que obren mejor, que siempre se enfurezcan, que siempre rujan, que siempre amen, que siempre hablen distintas lenguas y que siempre sientan su poder.
Amor, luz y rabia,
Lina
Crear Resistar Snippet
Crear | Résister | Transform
Crear | Résister | Transform es para ti y para todxs lxs increíbles activistas feministas y por la justicia social que conozcas. Reunámonos para compartir nuestras estrategias de resistencia, para crear conjuntamente algo de magia feminista, y para transformar juntxs este mundo.
Rocio Gonzalez Trapaga
Umyra Ahmad
Biography
Umyra Ahmad es una feminista de Malasia con antecedentes en incidencia política internacional y regional y educación en derechos humanos. En AWID, trabaja en la incidencia de los derechos asociados con el género y la sexualidad en las Naciones Unidas. Antes de incorporarse, se desempeñaba como oficial de programa en International Women’s Rights Action Watch Asia y el Pacífico (IWRAW, Observatorio Internacional de los Derechos de las Mujeres), donde colaboró con organizaciones regionales, nacionales y de base en el uso de mecanismos de los órganos de tratados de las Naciones Unidas como herramientas para la rendición de cuentas de los Estados y el acceso a la justicia. En Malasia, trabaja con colectivos queer y de personas refugiadas y brinda apoyo en las tareas de coordinación de diferentes iniciativas de ayuda mutua.
Position
Responsable, Promoción de los Derechos Universales y la Justicia
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¿Qué hará diferente a este Foro?
Con una asistencia de hasta 2500 participantes presenciales y 3,000 conectadxs de manera virtual, este será el Foro de AWID más grande hasta ahora. Vislumbramos múltiples espacios para establecer conexiones significativas, aprender, intercambiar ideas, tener conversaciones estratégicas, sanar y celebrar. Es la primera vez que nos reunimos en este espacio desde la pandemia, y estamos muy deseosxs de hacerlo.
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Isabel Cabanillas de la Torre
Isabel Cabanillas de la Torre was a much loved young feminist artist and activist from Ciudad Juárez, Mexico, known for her beautiful and evocative hand-painted clothing with eyes being an emblematic feature in her work. Her murals transformed the run down and vacant buildings in Ciudad Juarez’s downtown, bringing life and political commentary to their walls.
Through her art and political activism Isabel sought to draw attention to the gender based violence pervasive in her hometown. She volunteered with the women’s network Mesa de Mujeres on the Citizen Observatory on Gender to monitor the performance of judges, prosecutors and public defenders on cases of femicides and other gender based violations. She was also a member of Hijas de su Maquilera Madre, a feminist collective whose name makes reference to the daughters of mothers who are maquila workers. Some of these mothers were among the first victims of femicide in the city.
Isabel’s latest project, still in progress, was an art installation to protest a Canadian company that was looking to mine copper in the Samalayuca Desert.
On 18 January, 2020 Isabel was shot while riding her bike back home in Downtown Juárez, in what appeared to be a targeted killing, her body found beside her bike.
Isabel’s murder, sparked a new wave of outrage against femicides in the region, hundreds marched to the US-Mexico border bridge, blocking it for hours and chanting “Ni una mas” (Not one more) as feminist collectives continue to protest the murders of women throughout Mexico. In 2019 alone, 3142 women and girls were killed in Mexico, many of whom were targeted specifically because of their gender.
She loved riding her bike.
"The bike for her was a symbol of freedom. A symbol of being free in the streets." - Marisol (a friend of Isabel’s)
Love letter to Feminist Movements #8
Dearest Beloved Feminist Movements,
Hello again, and again, and again. I have known and loved you my entire adult life, since I first met you meaningfully, after graduating from university. I’d seen you one time before then. That was you appearing as Betty Friedan on a local TV talk show in the US Midwest, in the late-1960s. At the time, Mrs. Wells, my other mother, and I commented on what wild, far-fetched ideas this woman was trying to convince us about. Decade after decade since then I have fallen more deeply in love with you, Beloved, and understand and witness your political and theoretical brilliance, ethical and moral authority, creativity, joy, and love, above all. Nearly 60 years later, I know we are partners forever.
The early years of our acquaintanceship was ok. I was quite self-involved--figuring racial, gender, and sexual identity; getting clear on my core politics, values, and ethics; completing my formal education--and you provided numerous settings, intellectual drop-in centers, and comforting holding environments where and through which I was able to craft the young-adult building blocks of the feminist and human being whom I would become.
The predominantly white women’s movement of Cambridge and Boston, including Daughters of Bilitis, was my starting place. That suited me at the time but soon realized I desired something more. Poof! Like magic (serendipity), I connected with a small group of radical, anti-imperialist, Black, socialist lesbian women and we soon became the Combahee River Collective.
That early Combahee experience, combined with critical life lessons and particular African-American/Korean immigrant racial politics of early-1990s in the US, prepared me for the journey that has led me to identify and work as a transnational feminist to address militarism and to dedicate myself to imagining other worlds where all living beings will thrive.
The next two critical women’s-movement moments were decades after Combahee years but deeply linked. First was meeting and being invited into the Korean feminist movement organizing against US military bases and supporting the “kijichon women” the Korean women whose lives, including for some, their mixed-race children, revolved around servicing US military personnel in numerous ways in villages and towns adjacent to the bases. Korean Beloved Feminists, especially Kim Yon-Ja and Ahn Il-Soon, the first sisters I met and traveled with, made me see and understand the critical importance of nation as an analytical and organizing principle. The “capstone” was living, working in occupied Palestine. The late Maha Abu-Dayyeh introduced me to the Palestinian women’s movement, with a profound comment, “you can leave Palestine but Palestine will never leave you.” So true. And, all my work and experiences across many borders brought me to AWID--my second home.
As you know, Beloved, being with you has not been easy or simple. Indeed, you are demanding, consistently riddled with contradictions, and sometimes even hurtful. Nonetheless, you continue to grow and develop, as you are supporting my political, emotional, and spiritual growth and development. I guess we are growing each other--a very profound process to which I will dedicate the rest of my time in my current form.
The through-line of being with you all these decades is this:
Feminists Collectively Engaging the Heads, Hearts, Hands, and Spirits to transform our worlds
So much love, Feminist Movements!
Your Margo
AKA DJ MOR Love and Joy
Wellfleet Massachusetts USA
ours chapter 3
Chapter 3
Anti-Rights Discourses
Anti-rights discourses continue to evolve. As well as using arguments related to religion, culture, and tradition, anti-rights actors co-opt the language of social justice and human rights to conceal their true agendas and gain legitimacy.
Fannyann Viola Eddy
Joanne Kobuthi-Kuria
Biography
Joanne est une féministe africaine passionnée par le démantèlement des inégalités de genre sur le continent africain. Elle a travaillé avec un certain nombre d'organisations mondiales, de médias et de think tanks, dont entre autres Amnesty International, Wrthy, le Local Development Research Institute, la BBC et la East African Community (EAC). Elle siège au sein de plusieurs conseils d'administration, dont celui de Freely in Hope, une ONG basée au Kenya et en Zambie, qui souhaite outiller les survivant·e·s et les défenseur·e·s dans leur lutte contre les violences sexuelles, et celui de Msingi Trust, un mouvement d'activistes qui se réunissent à la croisée de la foi et des droits humains. Elle est titulaire d'un master en gestion d’affaires, d'un master en politiques publiques et d'une licence en droit. Elle est accro aux livres, avec un penchant pour la fiction.
Position
Cheffe d’Adhésion et d’Engagement des Membres
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Comment puis-je financer ma participation au Forum de l'AWID ?
Si votre groupe ou votre organisation est récipiendaire de fonds, vous feriez bien de vous entretenir dès maintenant avec votre organisme de financement pour savoir si ce dernier est en mesure de prendre en charge votre voyage et votre participation au Forum. De nombreuses institutions planifient leur budget pour l'année prochaine dès le début de l'année 2023, aussi vaudrait-il mieux ne pas reporter cette discussion à l'année prochaine.
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DATA SNAPSHOTS
Where is the money for feminist organizing?
1,174 feminist, women's rights & LGBTQI+ organizations
from 129 countries participated in AWID's 2024 survey.
The data reveals the state of resourcing for feminist movements between 2021-2023, amid current major defunding trends in aid and philanthropy.
Our collective power knows no boundaries, but our bank accounts do.
Aïssata Kane
Aïssata Kane, también conocida afectuosamente como «Yaye Kadia»” [«Madre Kadia»], fue una feminista comprometida, durante toda su vida, con la defensa de los derechos de las mujeres africanas y, en especial, mauritanas.
En 1975 fue la primera mujer en ocupar el cargo de Ministra de Protección Familiar y Asuntos Sociales, puesto desde el cual Aïssata trabajó fervientemente para mejorar el estatus de las mujeres de su país.
Este trabajo incluyó el fomento de la educación de niñas y mujeres, la lucha contra la práctica de alimentación forzada de mujeres jóvenes, la incidencia para la inclusión de una legislación sobre derechos maritales, y la promoción de la creación de un cupo de representación femenino en el Parlamento.
«[Aïssata] materializaba todas sus pasiones con humildad, valentía y determinación. No quería molestar a nadie con su lucha en todos estos frentes simultáneos.» - Ball Halimata Dem, sobrina de Aïssata
Fundó la Unión Nacional de Mujeres de Mauritania (UNFM), creando y publicando con otras activistas Marienou, una revista dedicada a la emancipación de las mujeres mauritanas. Aïssata también dirigió varias organizaciones subregionales y locales, por ejemplo, como Presidenta de la Asociación Internacional de Mujeres Francófonas (AIFF) y, como firme ecologista, fue Presidenta de la Asociación para la Protección del Medio Ambiente de Mauritania (APEM).
En 2018, recibió el Premio a la Mujer Pionera, en honor a su trabajo para la promoción del estatus de las mujeres de Mauritania y como reconocimiento de su fuerte liderazgo y su sentido de la innovación.
Aïssata falleció el 10 de agosto de 2019.
