Anit-Racism Movement (ARM) / Flickr (CC BY-NC-ND 2.0)

Priority Areas

Supporting feminist, women’s rights and gender justice movements to thrive, to be a driving force in challenging systems of oppression, and to co-create feminist realities.

Resourcing Feminist Movements

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Banner image announcing that WITM Survey is live.

 

 

 

 

The “Where is the Money?” #WITM survey is now live! Dive in and share your experience with funding your organizing with feminists around the world.

Learn more and take the survey

Around the world, feminist, women’s rights, and allied movements are confronting power and reimagining a politics of liberation. The contributions that fuel this work come in many forms, from financial and political resources to daily acts of resistance and survival.

AWID’s Resourcing Feminist Movements (RFM) Initiative shines a light on the current funding ecosystem, which range from self-generated models of resourcing to more formal funding streams.

Through our research and analysis, we examine how funding practices can better serve our movements. We critically explore the contradictions in “funding” social transformation, especially in the face of increasing political repression, anti-rights agendas, and rising corporate power. Above all, we build collective strategies that support thriving, robust, and resilient movements.

Our Actions

Recognizing the richness of our movements and responding to the current moment, we:

  • Create and amplify alternatives: We amplify funding practices that center activists’ own priorities and engage a diverse range of funders and activists in crafting new, dynamic models  for resourcing feminist movements, particularly in the context of closing civil society space.

  • Build knowledge: We explore, exchange, and strengthen knowledge about how movements are attracting, organizing, and using the resources they need to accomplish meaningful change.

  • Advocate: We work in partnerships, such as the Count Me In! Consortium, to influence funding agendas and open space for feminist movements to be in direct dialogue to shift power and money.

Related Content

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Love letter to Feminist Movements #9

The body is a powerful entity. As women, our bodies are controlled, oppressed and policed from the womb. The way we look, move, dress, walk, speak, gesture, laugh. I often wondered at what drives patriarchal fears around the power of female bodies. Where I come from sex work and sex workers were whispered of with simultaneous contempt, disgust, fascination, pity and condemnation.

Where I come from sex work and sex workers were whispered of with simultaneous contempt, disgust, fascination, pity and condemnation.

Love letter to feminist movements from Khin Khin.

I first encountered sex work and sex workers at age 22. Simple conversations, sitting in circles, chatting over coffee and tea, we explored each other’s lives, experiences, thoughts and feelings.

For sex workers, sex work was the most worthwhile choice out of all other options to pay bills, to support family, to have more flexible working hours, to have sex. Just as I chose my job as the most worthwhile, to pay bills, to support family, to have more flexible working hours. 

These individuals, women and men, taught me that I made my own decisions about my body… where I focus its life and energy, whether I use it for pleasure or pain, whether I trade it in or give it freely, and how I want to feel about my body. The awareness was as exciting as it was empowering.

Crear | Résister | Transform: a festival for feminist movements – 2021… you accompanied me through a series of life-changing moments (!!!) 
We call these ‘events,’ though in truth, to me, your feminist learning spaces are, where I take a little of what’s inside me, a little of what your speakers say and some from the discussions to go deeper into our understanding.

Sharing… Partaking… Immersing…
in strength, in vulnerability, in pleasure.

Simply being the transformative feminist that I am, without pretentions, without misgivings… 

Welcoming the transformative feminist that I have always been, without even knowing the term or acknowledging it in such a manner or in such terms… 

Finding home for the fiercely transformative feminist living within me… 

Despite the anger, rage and frustration of not being treated as equals and being treated with ‘less __ than,’ 

I did not always consider myself a feminist nor did I recognise myself within the feminist movement or discourse… Truly, I appreciate doors being held open, chairs being pulled out to be seated, acknowledgement as a woman, of my femininity.

At times I dismissed the patriarchy with annoyance, at times, I responded with frustration and anger but I did not address it… I did not notice its sinister, insidious toxicity… I was privileged enough to be able to work through it, to survive it, to overcome it, to excel in spite of it… I did not question enough, challenge enough, push my boundaries enough… I did not do enough…
connecting with sex workers, exploring sexuality, and the women for peace and security...

Until I became fully aware and understood the implications of both privilege and oppression that was intersectional.

Until I realised what it meant to fight for gender justice and not simply ‘equality for all.’

Practitioner and facilitator no longer, I am a transformative feminist practitioner and facilitator.
Being a feminist means that I will act 

  • – through my daily activities: the way I live, the work that I do, the processes that I am invited to lead, the workshops and lectures that I am invited to give – 
  • to push back against patriarchal toxicity, to dismantle patriarchal structures and systems, 
  • to work to decolonise values, beliefs, thoughts, to smash the myths of gender norms and expectations, 
  • to address power imbalances imposed by patriarchal beliefs and socialisation, 
  • to foster relationships built on inclusion, holism, equity, care, reciprocity, accountability and justice, 
  • to stand and act in solidarity in the frontlines of the fight towards inclusion, equity and justice.

Plunging into uncertain, fragile, complex (and possibly quite violent) future…

  • I want to discover myself and be myself more intimately, authentically and deeply through the movement… 
  • I want to be more actively involved in and interconnected through this love relationship. 

I am deeply grateful for you and I promise to remain fierce in addressing and redressing problematic issues around gender, race, ethnicity, social class, sexual orientation and ability, and remain present and faithful to the struggle for inclusion, equity and justice.

Khin Khin

Janette Sunita

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Category
Sexual & Reproductive Rights
Region
Asia
Central and North Asia
Date of death / disappearance
Cause of death / disappearance

Natural

From India, Janette was feisty, formidable, compassionate and loving.

Janette’s intolerance of injustice and fierce commitment to standing up for all people’s rights led her to work at TARSHI (an NGO that works on sexuality and sexual and reproductive health and rights) for more than 15 years. Janette ably managed and led the finance, human resources and operations aspects of TARSHI’s work, adeptly navigating the labyrinthine bureaucracy to which Indian NGOs are subjected.

Her team remembers that  “She stood watch so we could steer well in open waters. A woman of many talents, Janette not only helped us procure our own office space but also designed it for optimal usage.She loved travel and animals and was interested in animal assisted therapy."

 

Janette Sunita, India

Will there be any support for materials or other preparatory costs for workshops?

You can expect all the standard materials for workshops and presentations: flip charts, markers, sticky notes, in addition to projectors and audio-visual equipment. Any additional materials are the responsibility of the activity organizers. AWID’s logistics team will be available to answer questions and advise.

No care economies without domestic workers!

A Manifesto 

As feminist and labour movements, together in solidarity, we articulate the following points as a collective vision for care economies with domestic workers rights at the centre. We call on feminist and social movements to join the call to rethink the economy with care at its centre recognising the rights, agency and leadership of domestic worker movements.

Our manifesto is a response to a complex context.

Domestic and care work is in the limelight after the COVID-19 global pandemic as it provided the means to carry the world through multiple intersecting crises at the global scale. The World Bank, the International Monetary Fund, and other multilateral institutions also acknowledge the importance of care and domestic work in sustaining the world’s economy. However, it is our analysis that this recognition most often takes an instrumentalist approach (i.e. care work sustains the ‘productive’ economy) focused on profiteering from care work without recognizing care as a human right and public good, or providing recognition and rights to the workers undertaking the bulk of this labour.

The manifesto is available in English, French, Spanish, Amharic and Thai.

Download the full manifesto

Teresia Teaiwa

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Category
Economic, Social and Cultural Rights
Region
Pacific
Date of birth
Date of death / disappearance
Cause of death / disappearance

Natural

Described by the Guardian as one of Kiribati’s national icons, Teresia was a fearless advocate who worked closely with feminist groups in Fiji.

She used her research to address the issues of feminism and gender in the Pacific, as well as being co-editor of the International feminist Journal of Politics. Her influence spanned the academic frontier as well as social justice movements in the Oceania region.

 

Teresia Teaiwa, Fiji

กลุ่มของฉันหรือฉันควรจะเข้าร่วมในฟอรั่มที่ถูกยกเลิก ฉันจะเข้าร่วมในฟอรั่มนี้ได้อย่างไร?

เราจะติดต่อกับองค์กรพาร์เนอร์ในอดีตเพื่อให้มั่นใจว่าความพยายามที่เคยเตรียมไว้ในอดีตมีความหมาย หากองค์กรของคุณมีการเปลี่ยนแปลงข้อมูลติดต่อจากฟอรัมครั้งก่อนหน้ากรุณาแจ้งให้พวกเราทราบเพื่อให้เราสามารถติดต่อถึงคุณได้

Diakite Fatoumata Sire

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Category
Sexual & Reproductive Rights
Region
Africa
Sub Sahara Africa
Cause of death / disappearance

Natural

Diakite was actively involved in advocating for women in political and public life in Mali.

She worked to support training of women candidates in elections, and spoke out against the practice of Female Genital Mutilation (FGM). She was a strong proponent of reproductive health and rights. 

 

Diakite Fatoumata Sire, Mali

ฉันจะสามรถหาทุนสนับสนุนการเข้าร่วม AWID ฟอรัมได้อย่างไร

ถ้ากลุ่มหรือองค์กรของคุณได้รับการสนับสนุนเงินทุน คุณสามารถพูดคุยกับแหล่งทุนของคุณได้ตั้งแต่ตอนนี้หากพวกเค้าสามารถสนับสนุนการเดินทางและการเข้าร่วมของคุณได้ หลายองค์กรวางแผนงบประมาณปีหน้าในปี 2566 จึงเป็นการดีกว่าหากสามารถพูดคุยกับพวกเค้าก่อนภายในปีนี้

Carol Thomas

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Category
Sexual & Reproductive Rights
Region
Africa
Date of death / disappearance
Cause of death / disappearance

Disease

Carol Thomas was a trailblazer for women’s sexual and reproductive rights in South Africa. A gifted gynecologist and founder of the WomenSpace, she practiced and advocated for non-traditional ways of delivering healthcare to women, offering services that were high quality, empathetic and accessible.

“She entered into not only the joy of pregnancies and new babies, but the anxieties of infertility and premature deliveries and female cancers, the heartbreak of miscarriages and stillbirths.” Helen Moffett

Carol thought in new paradigms that centered the needs of women with the least access to services and rights in society:

“The prevailing socio-economic environment that we find ourselves in means that women bear a disproportionate burden of disease and unemployment…As a black, previously disadvantaged woman I have a good sense of what is happening in our communities.” - Carol Thomas

Carol’s innovative and multi-award-winning social venture “iMobiMaMa” used mobile kiosks and interactive technology to connect women directly with antenatal and reproductive health services, information and support in communities all over South Africa.

Carol supported women both in wanted and unwanted pregnancies, mentoring many nurses and doctors during her lifetime.

She was also described as the go-to gynecologist “for trans folks who could have affirming care. She got it right when so many did not have the language or pronouns. Her warm blankets, listening and saying just what you needed to hear was so comforting.” -Marion Lynn Stevens

Carol Thomas was described as being at the height of her professional career when she died on 12 April 2019 of complications following a double lung transplant.

The tributes that poured in following her unexpected death referred to her as many things:

“a role model, warrior woman, innovator, dynamic leader, mould-breaker, dynamo, brilliant scientist, compassionate doctor.”

Undoubtedly, Carol Thomas will be remembered and honored for being all of this and much more.

กระบวนการเสนอกิจกรรมแบบเสมือนจริงแตกต่างจากการเสนอกิจกรรมที่เป็นแบบกายภาพหรือไม่?

เป็นกระบวนการเดียวกันและกำหนดเวลาเดียวกันทุกประการ โปรดใช้แบบฟอร์มเดียวกันนี้ในการส่งกิจกรรมของคุณ ไม่ว่าจะเป็นกิจกรรมที่จัดแบบพบกันทางกายภาพ ทางออนไลน์ หรือทั้งสองแบบ (ไฮบริด)

Sarah Maldoror

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Category
Civil & Political Rights
Region
Europe
Date of birth
Date of death / disappearance
Cause of death / disappearance

Natural

“I’m no adherent to the concept of the ‘Third World’. I make films so that people - no matter what race or color they are - can understand them. For me there are only exploiters and the exploited, that’s all. To make a film means to take a position.” - Sarah Maldoror 

Sarah Maldoror, a French filmmaker of West Indies descent, was a pioneer of Pan-African cinema. At the core of her work, she placed political concerns along with her longstanding involvement in decolonization movements.

Her groundbreaking film and “revolutionary picture” Sambizanga (1972) follows Angolan militants’ anti-colonial liberation struggle, as well as captures a woman’s perspective in a historical moment she finds herself in. 

“For many African filmmakers, cinema is a revolutionary tool, a political education to raise consciousness. It is inscribed in the evolution of a Third Cinema striving to decolonize thought and advocate radical changes in society.” - Sarah Maldoror

Throughout her career, Sarah - together with a number of African and Caribbean artists - co-founded (1956) the first Black theatre troupe in France. She made around 40 films, comprising important documentaries that amplify the lives and work of black artists, including her friend and poet Aimé Césaire who wrote to her: 

“To Sarah Maldo
who, a camera in hand,
fights oppression, alienation
and flies in the face
of human bullshit.”

Sarah was also committed to giving African women more ownership of the filmmaking process. In an interview, she pointed out: 

"African women must be everywhere. They must be in the images, behind the camera, in the editing room and involved in every stage of the making of a film. They must be the ones to talk about their problems." 

Sarah left an incredibly powerful legacy to be carried forward. 

Born 19 July 1929, Sarah passed away on 13 April 2020 from complications of the coronavirus.

Watch Sambizanga and read a film review in a 1973 New York Times article
 

ถ้าฉันไม่สามารถเข้าร่วมทางกายภาพได้ จะมีการจัดประชุมแบบออนไลน์ควบคู่หรือไม่

มี! ขณะนี้พวกเรากำลังค้นหานวัตกรรมทางเทคโนโลยีที่จะช่วยให้เกิดการเชื่อมต่อและการเข้าร่วมอย่างมีความหมาย

Cristina Bautista

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Category
Economic, Social and Cultural Rights
Region
Latin America
Date of death / disappearance
Cause of death / disappearance

Killed

“If we stay quiet they kill us and if we talk [they kill us] too. So, let’s talk.” -  Cristina Bautista, 2019

Cristina Bautista was a member of the Nasa Indigenous people’s community whose home is situated in the region of Northern Cauca, Colombia. She was part of their resistance as a leader, land rights defender, social worker, and governor of the Nasa Tacueyó Indigenous reserve. 

A tireless defender of the rights of Nasa people, Cristina spoke strongly and loudly against the violence directed at her community. In a speech before the United Nations, she called for the protection of Indigenous women’s lives and their involvement in different spheres of life. In 2017, Cristina was a UN Human Rights Office Indigenous fellow and she was awarded a grant from the UN Voluntary Fund for Indigenous Peoples in 2019. 

“I would like to bring to light the current situation of the Indigenous people in Colombia, the killing of Indigenous leaders, the repression of social protest. Instead of helping, the peace deal has increased war and the exploitation of sacred territories in Colombia… In the current situation, in almost all Indigenous nations as women we have been working to find a better future for our families. I don’t want more women from the countryside to continue living under these circumstances. We need opportunities for Indigenous women to participate in politics, in the economy, in society and in culture. Today gives me true strength, to see all these women here and that I am not alone.” - Cristina Bautista, 2019

On 29 October 2019, Cristina was murdered along with four unarmed Indigenous guards in an attack which was allegedly carried out by armed members of “Dagoberto Ramos”, a FARC dissident group. 

According to Global Witness, “the murder of community and social leaders has risen dramatically in Colombia in recent years.” 

“The Nasa community has repeatedly raised the alarm with the authorities about threats to their safety. Despite efforts by successive Colombian Governments, indigenous peoples continue to face great risks, especially religious or community leaders like Cristina Bautista.” - UN press briefing, 1 November 2019

Watch a speech by Cristina Bautista in August 2019 in which she denounced previous murders of Indigenous guards (Spanish only)

CFA 2023 - breadcrumbs Menu _ FAQ-ar

Snippet - WITM survey is focused on - EN

The WITM survey is focused on the feminist resourcing realities of the last 3 years (2021 to 2023), and has five key sections:

  1. Group information
  2. Financial status
  3. Shifting power
  4. Sustainability
  5. Key aspirations

It consists of mandatory* and optional questions, most of which are multiple-choice. You will have a chance to share more on issues that are important to you by responding to the open question(s) at the end of the survey.

Hand holding magnifying glass

To respond to the questions quickly and easily, we advise that you have your key financial information at hand (e.g., your annual budgets from 2021 to 2023). However, if you wish to save your responses and come back to the survey later, you are able to do this whenever needed.

Snippet - WITM about research - EN

About Where is the Money? research

The global survey is a key pillar of the third iteration of our action-oriented research: “Where is the Money for Feminist Organizing?” (in short, Where is the Money or WITM). The results of the survey will be further elaborated and explored through in-depth conversations with activists and funders and cross-referenced with other existing analysis and research on the state of funding for feminists and gender equality globally. 

The full “Where is the Money for Feminist Organizing” report will be published in 2026.

To learn more how AWID has been shining a light on money for and against feminist movements check out the work of our Resourcing Feminist Movements Initiative here.

Our group, organization and/or movement has not taken or mobilized funding from external funders, should we take the survey?

Yes! We recognize and appreciate different reasons why feminists, in their respective contexts, don’t have external funding: from being ineligible to apply for grants and/or receive money from abroad, to relying on resources generated autonomously as a political strategy in its own right. We want to hear from you regardless of your experience with external funding.

Why are you asking for the name of the group, organization and/or movement completing the survey and our contact information?

We are asking for this data to facilitate the review of responses, avoid duplication and be able to contact your group in case you have been unable to complete the questionnaire and/or you have doubts or further questions. You can learn more about how we use the personal information we collect through our work here.

Snippet - WITM why - AR

لماذا عليّ تعبئة الاستطلاع؟

Snippet - WITM To Strengthen - AR

لتقوية صوتنا وقوتنا الجماعية لنصل لتمويل أكبر وأفضل للتنظيمات النسائية والنسوية وحركات الميم - عين وحلفائها/يفاتها عالمياً