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Special Focus

AWID is an international, feminist, membership organisation committed to achieving gender equality, sustainable development and women’s human rights

Women Human Rights Defenders

WHRDs are self-identified women and lesbian, bisexual, transgender, queer and intersex (LBTQI) people and others who defend rights and are subject to gender-specific risks and threats due to their human rights work and/or as a direct consequence of their gender identity or sexual orientation.

WHRDs are subject to systematic violence and discrimination due to their identities and unyielding struggles for rights, equality and justice.

The WHRD Program collaborates with international and regional partners as well as the AWID membership to raise awareness about these risks and threats, advocate for feminist and holistic measures of protection and safety, and actively promote a culture of self-care and collective well being in our movements.


Risks and threats targeting WHRDs  

WHRDs are exposed to the same types of risks that all other defenders who defend human rights, communities, and the environment face. However, they are also exposed to gender-based violence and gender-specific risks because they challenge existing gender norms within their communities and societies.

By defending rights, WHRDs are at risk of:

  • Physical assault and death
  • Intimidation and harassment, including in online spaces
  • Judicial harassment and criminalization
  • Burnout

A collaborative, holistic approach to safety

We work collaboratively with international and regional networks and our membership

  • to raise awareness about human rights abuses and violations against WHRDs and the systemic violence and discrimination they experience
  • to strengthen protection mechanisms and ensure more effective and timely responses to WHRDs at risk

We work to promote a holistic approach to protection which includes:

  • emphasizing the importance of self-care and collective well being, and recognizing that what care and wellbeing mean may differ across cultures
  • documenting the violations targeting WHRDs using a feminist intersectional perspective;
  • promoting the social recognition and celebration of the work and resilience of WHRDs ; and
  • building civic spaces that are conducive to dismantling structural inequalities without restrictions or obstacles

Our Actions

We aim to contribute to a safer world for WHRDs, their families and communities. We believe that action for rights and justice should not put WHRDs at risk; it should be appreciated and celebrated.

  • Promoting collaboration and coordination among human rights and women’s rights organizations at the international level to  strengthen  responses concerning safety and wellbeing of WHRDs.

  • Supporting regional networks of WHRDs and their organizations, such as the Mesoamerican Initiative for WHRDs and the WHRD Middle East and North Africa  Coalition, in promoting and strengthening collective action for protection - emphasizing the establishment of solidarity and protection networks, the promotion of self-care, and advocacy and mobilization for the safety of WHRDs;

  • Increasing the visibility and recognition of  WHRDs and their struggles, as well as the risks that they encounter by documenting the attacks that they face, and researching, producing, and disseminating information on their struggles, strategies, and challenges:

  • Mobilizing urgent responses of international solidarity for WHRDs at risk through our international and regional networks, and our active membership.

Related Content

Merci d'avoir participé à la création de nos Horizons féministes

Un grand MERCI d'avoir pris part au 13ème Forum international de l'AWID !

Toute l'équipe de l'AWID vous remercie de nous avoir rejoint pour ces quatre jours d'apprentissage et de célébrations, pour envisager, rêver et co-créer nos Horizons féministes.

Nous avons été incroyablement inspiré-e-s et enthousiasmé-e-s par tout ce travail collectif que nous avons accompli ensemble !

Pour plus d'images, d'inspiration et de ressources :

Visitez le site du Forum

Bonne lecture !


Connectez-vous au #AWIDForum

Snippet FEA Decent Pay (FR)

Illustration d'une main à la peau blanche tenant de l'argent rose sur un fond turquoise.

DES SALAIRES DÉCENTS

Paulina Cruz Ruiz

Paulina Cruz Ruiz, de la región de Rabinal, Baja Verapaz, en Guatemala, fue una autoridad ancestral Maya Achí (Indígena) y una defensora de los derechos humanos. Paulina se involucró activamente en la organización comunitaria y la resistencia, lo cual incluyó la adopción de medidas legales contra los proyectos mineros en territorios Indígenas, proyectos que afectarían y perjudicarían severamente el tejido socio ambiental. 

"El modelo de industria extractiva promovido por el gobierno guatemalteco y la construcción de proyectos de desarrollo a gran escala en tierras indígenas, sin el consentimiento de la comunidad afectada, ha sido una fuente de disputas permanentes con los movimientos de resistencia". - Minority Rights Group International

Paulina también formó parte de la Marcha por la Dignidad, la Vida y la Justicia, del 1º de mayo de 2019, en la cual miles de guatemaltecxs iniciaron una marcha de ocho días contra la corrupción y la impunidad en la persecución y el asesinato de dirigentes de derechos humanos, líderes campesinxs e indígenas y defensorxs de la tierra. 

Paulina fue asesinada el 14 de septiembre de 2019 cerca de su casa en la aldea de Xococ.

Según el Grupo Internacional de Derechos de las Minorías: "actualmente, uno de los principales problemas que afectan a las comunidades mayas es la creciente actividad de la industria minera".


Para leer más sobre la comunidad Maya en Guatemala

Para leer más sobre la Marcha por la Dignidad, la Vida y la Justicia

Reason to join 1

Faites partie d’une organisation et d’une communauté internationales, associatives et féministes. Nos membres sont établi·e·s dans toutes les régions du monde; iels apprennent les un·e·s des autres et se soutiennent mutuellement dans un réseau mondial fondé sur la solidarité.

I can’t attend the Forum in person, how else can I participate?

More than just an event, the AWID Forum is part of our Feminist Realities Journey, with many spaces to come together, online and offline, for sharing, discussing, strategizing and co-creating feminist realities.

Learn more about the Feminist Realities Journey and everything that will happen before the Forum. Join our mailing list to stay tuned for Post-Forum announcements!

We are exploring options to participate virtually at the Forum and we will share information when we know what we can offer.

O inquérito tem quantas perguntas?

Um total de 47 perguntas, das quais 27 são obrigatórias* e 20 são opcionais. A maioria das perguntas no inquérito é de escolha múltipla. Encorajamo-lo a responder a todas as perguntas.

Agroecology and Food Sovereignty

Context

The search for alternative means of food production based on environmental sustainability is gaining ground across regions. This worldwide search comes with a common characteristic: the need to involve rural people and particularly women, building on their local priorities and knowledge by employing the principle of agroecology.

Definition

Agroecology is a way of practicing agriculture or using technologies that do not harm the environment. It proposes breaking with the hegemonic rural development model based on large landed estates and single-crop plantations that benefit mostly agricultural businesses and entrenches social exclusion.   

In family farming, agroecology manifests as a resistance to the current development model and its social, cultural, environmental, and economic problems. It opposes the lack of the farmer’s financial capital autonomy; and it symbolizes a resistance to the current agribusiness model.

Feminist perspective

Efforts based solely on agroecology may not be sufficient to solve all problems of women’s marginalization and invisibility. A feminist perspective is then crucial to analyze the norms associated with the idea of family as currently constituted as the perfect institution, as well as with the condition of women’s subordination.

In simpler terms, it is important to include in this debate a reflection on socially constructed gender roles to advance the emancipatory potential of agroecology.


Learn more about this proposition

Part of our series of


  Feminist Propositions for a Just Economy

Snippet FEA Map of Spain Union Otras (EN)

Mustard background with a pink map of Spain and a yellow pin of the location of Sindicato Otras;

Solidarity: membership why page

Solidarity 

We take a position in solidarity with each other and diverse struggles for justice and freedoms. We strive to mobilize and strengthen collective action and practice meaningful ways of working with each other.

Will the AWID Forum still be in Taipei in light of the COVID-19?

AWID is closely monitoring the global COVID 19 situation and for now anticipates continuing with the Forum as planned.

If at any moment the situation demands  something different, we  will let you know right away.

The 14th AWID International Forum is scheduled to take place 20-23 September 2021 in Taipei,.

More information

هل عليّ الإجابة على جميع الأسئلة مرة واحدة أو يمكنني العودة الى الاستطلاع؟

يمكنكم/ن حفظ اجوبتكم/ن والعودة للاستطلاع متى أردتم/ن ذلك. KOBO بحفظ مسودات إجاباتك في الزاوية العلوية اليسرى من صفحة الاستطلاع وإعادة تحميل سجلك عند العودة إلى الاستطلاع.

AWID Members Engaging at CSW61

Member states and women's rights advocates and organisations are gathering at the United Nations Headquarters in New York from 13 - 24 March for the 61st Commission on the Status of Women to address ‘women’s economic empowerment’ in the context of Sustainable Development Goal 5.

Whilst AWID is looking forward to physically meeting those of you who will be in New York, we want to engage with all those who cannot attend CSW, and as much as possible, amplify your voices in relevant spaces.

Continue reading to find out how to engage with AWID around CSW, whether you are attending physically or not.


Participate in an artistic takeover!

We are thrilled that AWID member Nayani Thiyagarajah is attending CSW this year and will take over the AWID Instagram. She will be available onsite to connect with other members for a possible feature on our Instagram. She will also explore possibilities of including some AWID members in a short film on the theme, ‘The personal is political’, a story of Nayani’s participation in this year’s CSW.

Nayani Thiyagarajah

Who is Nayani?

Nayani Thiyagarajah is a director, producer, and writer, dedicated to stories for the screen. A daughter of the Tamil diaspora, she calls Toronto home. For over 10 years, Nayani has worked in the arts and cultural industries. Her first independent feature documentary Shadeism: Digging Deeper (2015) had its World Premiere at the 2015 Zanzibar International Film Festival, where it won a Special Jury Prize. Nayani recently launched [RE]FRAME, with her producing partner Camaro West, a production company based out of Atlanta and Toronto, focused on re-framing the narratives around Black, Indigenous, and other people of colour through storytelling on screen.

On a more serious note, it should be noted that Nayani has a strange laugh, she's quite awkward, and her head is always in the clouds. She feels blessed beyond belief to create stories for the screen and play make believe for a living. Above all else, she believes in love.

(Biography submitted by Nayani)

Interested in meeting Nayani and being considered for inclusion in the film?

  • Send an email to membership@awid.org with the subject line “CSW Artistic Takeover”

  • By 13 March 2017

  • Please include your full name and country information.


Can't attend? Voice it!

If you are not able to attend CSW61 because of a travel ban, either due to the one imposed by the Trump administration or one you are facing from your own government, please share your story with us.

Send us messages you want heard in the United Nations spaces concerning funding, the impact of the reinstatement of the Global Gag Rule, and the need to push back against all types of religious fundamentalisms. You can send these in the following formats:

  • Video: no longer than two minutes and sent through a file sharing folder (for example dropbox, google drive) 

  • Audio: no longer than two minutes and sent through a file sharing folder (for example dropbox, google drive)

  • Image: you can share a photo or a poster of your message 

  • Text: no longer than 200 words and sent in the body of an email or in a word document

Share your message with us


Meet other members @CSW61

AWID members tell us that connecting with other members at CSW is valuable. In such a huge advocacy space, it is useful to connect with others including activists working on similar issues, or originating from the same country or region. Recognising the importance of connecting for movement building, we invite you to:

Interested in connecting with other members @CSW61?

  • Email membership@awid.org with the subject line “CSW AWID Members

  • NOTE: Please let us know your full name and country, and if we can share your email address with other members interested in meeting at CSW. 

Meet current AWID members


Take a picture!

If you are attending the CSW, we’d love to see what’s going on through your eyes!

Show us by capturing a moment you find speaks to the energy in the CSW space, be it on or off site. We hope to publish some of your ‘images’ on our social media channels and share on awid.org

You can send us: 

  • colour and/ or black and white photographs with a title (if you wish) and 

  • a caption (no longer than 100 words) about the story your image tells.

​Please also include:

  • your full name and country of origin and

  • let us know if we can publish the information you shared (in part or in full).

Send your images:

  • Email membership@awid.org with the subject line “CSW: Take a Picture!

  • During the whole CSW or shortly after until Tuesday 28 March 2017. 

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La foto vertical muestra un grupo de mujeres con carteles durante una manifestación con tres personas sentadas

Our values - Justice and systemic change

Justicia y cambio sistémico

Trabajamos por un mundo basado en la justicia social, ambiental y económica; y por la interdependencia, la solidaridad y el respeto. Trabajamos para desmantelar los sistemas de poder opresivo y contra todas sus manifestaciones, incluidos el patriarcado, los fundamentalismos, los militarismos, los fascismos y el poder corporativo que amenazan nuestras vidas y nuestro mundo. Queremos un mundo justo en el que los recursos y el poder sean compartidos en formas que permitan que todas las personas prosperen.

Why did AWID decide to change the Forum location from Bali to Taipei?

Events in Indonesia, in late 2019 - in particular, signs of intensifying militarization and backlash against LGBTQ rights - led us to question AWID’s ability to maintain a reasonably safe and welcoming environment for the diversity of participants we aspire to bring together at the Forum.

After careful consideration the AWID Board of Directors decided to change the venue for the 14th International AWID Forum, in November 2019 from Bali to Taipei.

Taipei offers  a strong degree of logistical capacities, and is accessible for many travellers (with a facilitated e-visa process for international conferences).  

For more details:

Реалии обеспечения ресурсами и состояние финансирования феминистских движений быстро меняются – является ли этот опрос единичным?

Нет, не является. Он основан на 20-летней истории AWID по мобилизации более объемного и качественного финансирования для социальных изменений под руководством феминисток(-ов) и является третьим этапом исследования «Где деньги для феминистских организаций?». Наша цель – проводить опрос «Где деньги?» каждые 3 года.

Background

Why this resource?

While active participants on the front lines of protests and uprisings in the Middle East and North Africa (MENA), women became invisible, absent from processes of formation of the new states, and excluded from decision-making roles, responsibilities, and positions in the aftermath of the uprisings. Except in rare cases, men dominated leadership positions in transitional structures, including the constitutional reform and electoral committees[i]. Subsequent elections brought very few women to parliamentary and ministerial positions.

Additionally, a strong and immediate backlash against women and women’s rights has clearly emerged in the aftermath. The rise of new religious fundamentalist groups with renewed patriarchal agendas aiming to obliterate previous gains of the women’s movements even in countries with longer histories of women’s rights, such as Tunisia, has been very alarming.

The varying contexts of governance and transition processes across the MENA countries presents an important opportunity for women human rights defenders to shape the future of these democracies. However, the lack of prioritization of women’s rights issues in the emerging transitions and the aforementioned backlash have posed a variety of complex challenges for the women’s movements. Faced with these enormous challenges and possibilities, women’s rights activists have been struggling to forge ahead a democratic future inclusive and only possible with women’s rights and equality. The particular historical and contextual legacies that impact women’s movements in each country continue to bear on the current capacities, strategies, and overall preparedness of the women’s movements to take on such a challenge. Burdened with daily human rights violations in one context, with lack of resources and tools in another, with organizational tensions in a third, in addition to the constant attacks on them as activists, women human rights defenders have voiced their desire to be more equipped with knowledge and tools to be effective and proactive in engaging with these fast-changing environments. Conceptual clarity and greater understanding of notions and practices of democratization, transitional justice tools and mechanisms, political governance and participation processes, international and local mechanisms, movement building strategies, constitutional reform possibilities, and secularization of public space and government are important steps to defining future strategic action.

It is clear that feminists and women’s rights activists cannot wait for women’s rights to be addressed after transitions – issues must be addressed as the new power configurations are forming. Experiences of earlier moments of transition, namely from colonial rule, have clearly demonstrated that women’s rights have to be inherently part of the transition movement towards a more just and equal society.

What is included?

This publication represents a research mapping of key resources, publications and materials on transitions to democracy and women’s rights in different countries of the world that have undergone such processes, such as: Indonesia, Chile, South Africa, Nepal, Mexico, Argentina, Poland, Ukraine, as well as within the Middle East and North Africa (MENA). It provides bibliographic information and short summaries of resources which succinctly identify the contextual changes and challenges facing women in those particular transitional moments, as well as clearly delineates the ways in which women’s rights activists sought to confront those challenges and what lessons were learned.

A key criterion in the selection process was the primacy of a women’s rights/feminist perspective; the few exceptions to this rule offer a unique and, we hope, useful, perspective on the issues that women’s rights organizations and activists face in the region.  The texts have been selected to provide a wide range of information, relevant to women human rights defenders working from the grassroots to the international level, across issues (including different case studies and examples), from different perspectives (international human rights bodies, academic institutions, NGO contributions, activists’ experiences, etc.), and at a wide range of levels of complexity, in order to respond to the needs of as many readers as possible.

The mapping clusters resources under six major categories:

  • Transitions to Democracy
  • Political Participation
  • Movement Building
  • Transitional Justice
  • Constitutional/Legal Reform
  • Responses to Fundamentalisms

 


[i]This and other context points are drawn from the report from Pre AWID Forum meeting on Women’s Rights in Transitions to Democracy: Achieving Rights, Resisting Backlash, collaboratively organized by AWID, the Equality Without Reservation Coalition, Global Fund for Women and Women’s Learning Partnership