
Halla Barakat

WHRDs are self-identified women and lesbian, bisexual, transgender, queer and intersex (LBTQI) people and others who defend rights and are subject to gender-specific risks and threats due to their human rights work and/or as a direct consequence of their gender identity or sexual orientation.
WHRDs are subject to systematic violence and discrimination due to their identities and unyielding struggles for rights, equality and justice.
The WHRD Program collaborates with international and regional partners as well as the AWID membership to raise awareness about these risks and threats, advocate for feminist and holistic measures of protection and safety, and actively promote a culture of self-care and collective well being in our movements.
WHRDs are exposed to the same types of risks that all other defenders who defend human rights, communities, and the environment face. However, they are also exposed to gender-based violence and gender-specific risks because they challenge existing gender norms within their communities and societies.
We work collaboratively with international and regional networks and our membership
We aim to contribute to a safer world for WHRDs, their families and communities. We believe that action for rights and justice should not put WHRDs at risk; it should be appreciated and celebrated.
Promoting collaboration and coordination among human rights and women’s rights organizations at the international level to strengthen responses concerning safety and wellbeing of WHRDs.
Supporting regional networks of WHRDs and their organizations, such as the Mesoamerican Initiative for WHRDs and the WHRD Middle East and North Africa Coalition, in promoting and strengthening collective action for protection - emphasizing the establishment of solidarity and protection networks, the promotion of self-care, and advocacy and mobilization for the safety of WHRDs;
Increasing the visibility and recognition of WHRDs and their struggles, as well as the risks that they encounter by documenting the attacks that they face, and researching, producing, and disseminating information on their struggles, strategies, and challenges:
Mobilizing urgent responses of international solidarity for WHRDs at risk through our international and regional networks, and our active membership.
As we are submitting the application almost one year before the actual event.
Yes! Currently the form requests to list presenters even if they are not confirmed yet. We understand that changes are likely to occur within a year.
What helped me was, I loved the work of going into the country and documenting people’s knowledge. So I left the comfort. I became a country director of a regional organisation that was queer as fuck!
如有其他疑問,請使用我們的聯繫表,然後從下拉選單中選擇「第14屆AWID論壇」。
"Estas conversas para mí hacen parte de las más recientes expresiones de amor que la vida me ha permitido. Formas que no sabía que eran posibles, que se quedan afuera de un taller o de un espacio militante, de un salón de clases o de una oficina de trabajo..."
我們認為在亞太區域,台北最能讓我們為全球女性主義社群打造一個安全又可「造反」的空間。
即將召開的論壇與會者多元,台北提供了相當穩定與安全的環境。同時也具備穩健的勤務服務能力,方便許多旅客來往(提供國際論壇與會者便利的電子簽證流程)
當地的女性主義運動社群也歡迎論壇到來並積極與全球女性主義者串連。
حلقة نقاش | التمتّع عبر الحدود
مع لينديوي راسيكوالا وليزي كياما وجوفانا دروديفيتش ومَلَكة جران
حمراء هي القلوب وزرقاء هي الهدوب هياج ستشهده الشعوب ونشوة ستُنسينا العيوب
Estas obras son un trabajo colaborativo de fotografías e ilustraciones realizadas por Siphumeze y Katia durante el confinamiento. Muestran narrativas negras queer de sexo y placer, bondage, sexo seguro, juguetes, salud mental y sexo, y mucho más. Fueron creadas para acompañar la antología Touch.
2-5 ธันวาคม 2567 กรุงเทพ ประเทศไทย! เราจะรวมตัวกันที่ศูนย์การประชุมแห่งชาติสิริกิติ์และจัดให้มีการประชุมแบบเสมือนจริงออนไลน์ไปพร้อมกันด้วย
Nicole Barakat est une artiste queer femme de la région d’Asie du Sud-Ouest et d’Afrique du Nord, née et vivant à Gadigal (dite Sydney, en Australie). Elle emploie des processus intuitifs et d’écoute profonde visant à transformer les conditions de la vie quotidienne. Son travail fait appel à des approches non conventionnelles de la création artistique, créant des œuvres complexes qui incarnent l'amour et la patience et caractérisent les pratiques textiles traditionnelles.