We are witnessing an unprecedented level of engagement of anti-rights actors in international human rights spaces. To bolster their impact and amplify their voices, anti-rights actors increasingly engage in tactical alliance building across sectors, regional and national borders, and faiths.

This “unholy alliance” of traditionalist actors from Catholic, Evangelical, Mormon, Russian Orthodox and Muslim faith backgrounds have found common cause in a number of shared talking points and advocacy efforts attempting to push back against feminist and sexual rights gains at the international level.

Holy See

• Key activities: As the government of the Roman Catholic Church, the “Holy See” uses its unique status as Permanent Observer state at the UN to lobby for conservative, patriarchal, and heteronormative notions of womanhood, gender identities and “the family”, and to propagate policies that are anti-abortion and -contraception  

• Based in: Vatican City, Rome, Italy.

• Religious affiliations: Catholic

• Connections to other anti-rights actors: US Christian Right groups; interfaith orthodox alliances; Catholic CSOs

Organization of Islamic Cooperation (OIC)

• Key activities: Self-described as the “collective voice of the Muslim world”, the OIC acts as a bloc of states in UN spaces. The OIC attempts to create loopholes in human rights protection through references to religion, culture, or national sovereignty; propagates the concept of the “traditional family”; and contributes to a parallel but restrictive human rights regime (e.g. the 1990 Cairo Declaration on Human Rights in Islam).

• Based in: Jeddah, Saudi Arabia

• Religious affiliations: Muslim

• Connections to other anti-rights actors: Ultra conservative State missions to the UN, such as Russia

World Congress of Families

• Key activities: International and regional conferences; research and knowledge-production and dissemination; lobbying at the United Nations “to defend life, faith and family”

• Based in: Rockford, Illinois, U.S.

• Religious affiliation: Predominantly Catholic and Christian Evangelical

• Connections to other anti-rights actors: Sutherland Institute, a conservative think-tank; the Church of Latter-Day Saints; the Russian Orthodox Church’s Department of Family and Life; the anti-abortion Catholic Priests for Life; the Foundation for African Culture and Heritage; the Polish Federation of Pro-Life Movements; the European Federation of Catholic Family Associations; the UN NGO Committee on the Family; and the Political Network for Values; the Georgian Demographic Society; parliamentarians from Poland and Moldova, etc; FamilyPolicy; the Russian Institute for Strategic Studies; and HatzeOir; C-Fam; among others

Center for Family and Human Rights (C-Fam)

• Key activities: Lobbying at the United Nations, particularly the Commission of the Status of Women to “defend life and family”; media and information-dissemination (Friday Fax newsletter); movement building; trainings for conservative activists

• Based in: New York and Washington D.C., U.S.

• Religious affiliations: Catholic

• Connections to other anti-rights actors: International Youth Coalition; World Youth Alliance; Human Life International; the Holy See; coordinates the Civil Society for the Family; the Family Research Council (U.S.) and other Christian/Catholic anti-rights CSOs; United States CSW delegation

Family Watch International

• Key activities: Lobbying in international human rights spaces for “the family” and anti-LGBTQ and anti-CSE policies; training of civil society and state delegates (for example, ‘The Resource Guide to UN Consensus Language on Family Issues’); information dissemination; knowledge production and analysis; online campaigns

• Based in: Gilbert, Arizona, U.S.

• Religious affiliations: Mormon

• Connections to other anti-rights actors: leader of the UN Family Rights Caucus; C-Fam; Jews Offering New Alternatives to Homosexuality (JONAH); the National Association for Research and Therapy of Homosexuality (NARTH); World Congress of Families; CitizenGo; Magdalen Institute; Asociación La Familia Importa; Group of Friends of the Family (25 state bloc)

World Youth Alliance

• Key activities: Advocacy in international policy spaces including the United Nations, the European Union, and the Organization of American States for “the family”, against sexual and reproductive rights; training youth members in the use of diplomacy and negotiation, international relations, grassroots activities and message development; internship program to encourage youth participation in its work; regular Emerging Leaders Conference; knowledge production and dissemination

• Based in: New York City (U.S.) with regional chapter offices in Nairobi (Kenya), Quezon City (The Philippines), Brussels (Belgium), Mexico City (Mexico), and Beirut (Lebanon)

• Religious affiliations: primarily Catholic but aims for interfaith membership

• Connections to other anti-rights actors: C-Fam; Human Life International; the Holy See; Campaign Life coalition

Russian Orthodox Church

• Key Activities: The Russian Orthodox Church (ROC), capitalizing on its close links to the Russian state, has operated as a “norm entrepreneur” in human rights debates.  Russia and the ROC have co-opted rights language to push for a focus on “morality” and “traditional values”  as supposed key sources of human rights.  Russia led a series of “traditional values” resolutions at the Human Rights Council and has been at the forefront of putting forward hostile amendments to progressive resolutions in areas including maternal mortality, protection of civil society space, and the right to peaceful protest.

• Connections to other anti-rights actors: Organization of Islamic Cooperation; Eastern European and Caucasus Orthodox churches, e.g. Georgian Orthodox Church; U.S. Christian Right including U.S. Evangelicals; World Congress of Families; Group of Friends of the Family (state bloc)

Other Chapters

• Key opposition discourses
• Key opposition strategies and tactics
• Key impacts on the international human rights system

Read the full report

Other Chapters

• Key opposition discourses
• Key opposition strategies and tactics
• Key impacts on the international human rights system

Read the full report

The theme of the 14th AWID International Forum is: “Feminist Realities: our power in action”. 

In our 14th Forum, we will celebrate and amplify Feminist Realities that are around us, in all stages of development. 

We want to make this Forum our Feminist Reality - a place where you can inhabit a different world, where you bring your victories, the solutions you have devised; what makes you feel stronger, hopeful and ready to go on. It will be different from any other convening you have previously attended. 

We urge you to join us in co-creating this world. It will be worth it!

Each Forum has a theme that reflects the needs of our membership and movements, and responds to our analysis of the current context.

The global context

Currently fascisms, fundamentalisms, authoritarianism and unfettered corporate power are gaining momentum globally. We see these threats converging with the State to shape public norms, narratives, and policies,  entrenching a culture of fear, hate and incitement to violence in public discourse. States, previously the target of advocacy and rights claims, in many cases no longer feel accountable and in some cases themselves don’t have the power to uphold rights.

This time of volatility, complexity and uncertainty requires creativity in how we organize across movements, coherence in what we demand and daring in what we propose. 

From Feminist Futures to Feminist Realities

AWID’s 2016 Forum centered on Feminist Futures and the conditions needed to bring such futures about. It was clear then, and remains evident now, the enormous challenge for many social justice movements to think outside of the current system for structural solutions. Imaginations can become narrowed from long experiences of inequality and oppression. But what we also heard then and we see all around us is that feminist movements are indeed living and promoting rights-and justice-oriented realities and solutions in big and small ways. 

Indeed we see an urgency to mobilize from a place of hope, rather than from a lowest common denominator - hope that is grounded in the certainty that across the globe, however imperfectly, are experiences and practices that embody more just ways of being in the world and that by sharing, strengthening and building on these experiences, we can help them grow their influence.

These are not impossible dreams, but lived realities. This sense of possibility is a spark to re-examine and re-appreciate the transformative dimensions in our work. 

A few examples of Feminist Realities across the globe

At AWID, we understand feminist realities as the living, breathing examples of the worlds we know are possible.  We understand these diverse feminist realities as reclamations and embodiments of hope and power. They are embedded in the multiple ways  that show us that there is a different way of living, thinking and doing-- from the daily expressions of how we live and relate to each other, to alternative systems of governance and justice. Feminist Realities resist dominant power systems such as patriarchy, capitalism, and white supremacy. 

These are powerful propositions that orient us toward a vision of what is possible, and show how feminist organizing is blazing a path toward justice in movements and communities around the world. 

• In a deeply marginalized Black community in Jackson, Mississippi, an experiment in solidarity and cooperative economics is taking place through Cooperation Jackson. An ambitious plan to build community ownership outside of capitalist modes of production.

• In West Africa, women farmers are resisting land grabbing and refusing industrialized agriculture projects, boldy claiming We Are The Solution, in a campaign to build agro-ecological solutions that center women farmers and their knowledges as the solutions to feed communities and mitigate climate change

• Similarly, in India, 5,000 women have come together to develop community-based food sovereignty systems based on local knowledge, including grain and seed banks

• Women in Mexico have created a moneyless economy project created by and for women and everyone they know. In El Cambalache everything has the same value: people exchange things they no longer need for things they want as well as knowledge, abilities and mutual aid that people would like to share. El Cambalache was built on the anti-systemic, anti-capitalist values of local social movements

• In Rojava, Kurdish people are building democracy without the state and Kurdish women offer Jineology as a framework for challenging patriarchy, capitalism and the state, creating systems and institutions to put this framework into practice

• In the UK, Anarcho Agony Aunts are a sex and dating advice show, covered from a feminist, antifascist, anarchist perspective. Hosts Rowan and Marijam are reclaiming space from the alt-right in giving people (mostly men) a space to ask tricky questions in a judgment-free zone. 

• The African Feminist Judgment Project drafts and disseminates alternative judgments for important African landmark cases on a range of legal issues. At the heart of the project is propositional feminist judicial practice and alternative feminist judgments that contribute to African jurisprudence, legal practice and judicial decision-making 

• The Usha Cooperative in India was founded when mainstream banks refused services to sex workers in Sonagachi. Sex workers self-organized to prioritize their economic concerns and set up their own financial institution. The Usha Cooperative is cooperative bank of over 20,000 sex workers and has provided over USD 4.7M in loans to 7,231 sex workers in a span of one year. With a membership entirely of sex workers, the bank provides real ownership and influence over the cooperative’s governance and management, pioneering ways for individuals and communities on the margins to build economic power on their own terms. 

• In Puerto Rico, a community land trust is helping to transform an informal settlement around a polluted and flood prone river channel into a sustainable community. It provides a new model for improving informal settlements in cities without them then becoming unaffordable for the original residents.

• In several Latin American countries activists are providing peer-to-peer counselling and accompaniment on medical abortion, reclaiming women´s right to decide over their bodies as well as to medical knowledgde. (for safety reasons, no links are provided.

The 14th AWID international Forum

The AWID Forum will be organized around 6 thematic anchors:

• Resources for Communities, Movements and Economic Justice
• Governance, accountability and justice
• Digital Realities 
• Bodies, pleasure and wellbeing
• Planet and living beings
• Feminist organizing 

Learn more about these anchors

Building on those realities, we expect the 2020 Forum to:

• Build the power of Feminist Realities, by naming, celebrating, amplifying and contributing to build momentum around experiences and propositions that shine light on what is possible and feed our collective imaginations
• Replenish wells of hope and energy as much needed fuel for rights and justice activism and resilience
• Strengthen connectivity, reciprocity and solidarity across the diversity of feminist movements and with other rights and justice-oriented movements

The Forum is a collaborative process

The Forum is more than a four-day convening. It is one more stop on a movement strengthening journey around Feminist Realities that has already begun and will continue well beyond the Forum dates.

Join us on this journey!

by Alejandra Laprea, Caracas, Venezuela (@alejalaprea)

I live in a country of the impossible, where there are no bombs yet we are living in a war.

A war that exists only for those of us living in this territory.

I live in a country no one understands, which few can really see, where various realities co-exist, and where the truth is murdered time and again.

I live in a country where one has to pay for the audacity of thinking for oneself, for taking on the challenge of seeing life another way.

I live in a country of women who have had to invent and reinvent, time and again, how they live and how to get by.

I live in Venezuela, in a time of an unusual and extraordinary threat.

Since 2012 my country has been subjected to an unconventional war. There are no defined armies or fire power. Their objective is to dislocate and distort the economy, affecting all households, daily life, the capacity of a people to dream and build a different kind of politics, an alternative to the patriarchal, bourgeois, capitalist democracy.

Venezuelan women are the primary victims of this economic war. Women who historically and culturally are responsible for providing care, are the most affected and in demand. However, in these years of economic and financial embargo, Venezuelan women have gone from being victims to the protagonists on the front lines defending our territory.  

Battles are fought from the barrios, kitchens, and small gardens. We defend the right of girls and boys to go to school, and to be given something so simple as some arepas for breakfast.

Arepas are a kind of corn cake that can be fried, roasted or baked and served sweet or savoury as a side or main dish. It is a staple in the diet of all Venezuelans.

In Venezuela, arepas mean culture, family, food sovereignty, childhood nostalgia, the expert hands of grandmothers molding little balls, the warmth that comforts you when recovering from illness.

Arepas connect us as a people with the pre-Colombian cultures of corn, a resistance that has endured for more than five centuries. They are the Caribbean expressed differently on firm ground.

They are an act of resistance.

When my mother was a girl, they would start grinding the dry corn early in the morning to make arepas. The women would get up and put the kernels of corn in wooden mortars and pound it with heavy mallets to separate the shells. Then they would boil, soak, and grind the corn to make dough, and finally they would mold it into round arepas. The process would take hours and demand a lot of physical effort.   

In the mid-20th century a Venezuelan company industrialized the production of corn meal. For an entire generation that seemed like an act of liberation, since there was now a flour that you could simply add water to and have hot arepas in 45 minutes time.

But that also meant that the same generation would lose the traditional knowledge on how to make them from scratch. My grandmother was an expert arepa maker, my mother saw it as a girl, and for me the corn meal came pre-packaged.

In the war with no military, the pre-cooked corn meal came to be wielded as an instrument of war by the same company that invented it, which was not so Venezuelan anymore: today the Polar group of companies is transnational.

We women began to recuperate our knowledge by talking with the eldest among us. We searched in the back of the closets for our grandmothers’ grinders, the ones we hadn’t thrown away out of affection. Some families still prepared the corn in the traditional way for important occasions. In some towns there were still communal grinding stations which had been preserved as part of local history or because small family businesses refused to die. All of these forms of cultural resistance were activated, and we even went so far as to invent new arepas.

Today we know that in order to resist we cannot depend on one food staple. Although corn arepas continue to be everyone’s favourite, we have invented recipes for arepas made of sweet potato, cassava, squash, and celery root.

We have learned that we can use almost any root vegetable to make arepas. Cooperative businesses have developed semi-industrial processes to make pre-cooked corn meal. In other words, we have recuperated our arepas and their preparation as a cultural good that belongs to all.

“Entretejidas” [Interwoven women]

by Surmercé, Santa Marta (@surmerce)

My artivism aims to decolonize our senses in everyday life. I like to create spaces that communicate how we weave together our different struggles, and that render visible dissident (re)existences, other possible worlds, and living bodies here in the SOUTH.

“We carry one another towards the future”

by Marga RH, Chile, UK (@Marga.RH)

Let's take care of one another

As we continue to fight in our struggles, let us remember how essential it is that we support each other, believe each other, and love ourselves and our sisters. When this system fucks us over, we must take time to look after our (physical and mental) health, that of our sisters, and to understand that each one of us carries unique stories, making us fighters in resist

Until dignity becomes a habit

These portraits are inspired by the voices of resistance and protest movements in Latin America, especially by the key role that feminised bodies play in these struggles. It is a tribute to the grassroots feminist movements in resistance.

A Film Series on Feminist Realities from the SWANA region

by Esra Ozban

In a product-obsessed world, prioritizing process is a fundamental feminist method. Processes matter, and curation is no exception. While figuring out which of the films from the SWANA region would speak the loudest to the Feminist Realities theme, the global pandemic we are still facing shifted our everyday lives tremendously. Even to think, write, or express myself has become an everyday struggle. I kept missing all of my deadlines and sending apology emails to Kamee Abrahamian, whom I was working with as an independent curator for AWID’s Feminist Film Club. Kamee’s invaluable support, understanding, and suggestions reminded me that even in two different parts of the world, as colleagues who never met in person, we can co-create micro versions of the Feminist Realities for which we live and yearn. 

Feminist Realities for me have a lot to do with sisterhoods. Sisterhoods that help womxn clearing mines in Artsakh/Nagorno-Karabakh. Sisterhoods baked in Vegan Inclusive Trans Cake by young trans feminists in Ankara that remind cis-ters that they are not welcomed by the Z generation. Sisterhoods that are growing into the mint on Dragica Alafandi’s rooftop in the Dheisheh Refugee Camp in Occupied Palestine in Sowing seeds of resistance. Sisterhoods that embrace intimate, sexual, and revolutionary proximities in Gezi Park in #resistayol. Sisterhoods that unearth an imagined encounter between two generations of womxn in exile in the streets of Haifa in Your father was born 100 years old and so was the Nakba. Cross-species sisterhoods that build in a fictional (brave) space created by Mounia Akl in Submarine for her rebel character Hala, who refuses to evacuate from a city full of garbage and is left behind with a dog friend.
 
This selection gathers bits and pieces of many Feminist Realities that have been realized in the SWANA region over the last couple of years. We will continue to imagine, learn, and share feminist embodiments of hope and power. In the meantime, let’s immerse ourselves in the powerful alternatives brought to life by the filmmakers and protagonists of these films. We may co-create every step, every act, and every attempt as we continue to cohabitate this world with others who are living Feminist Realities and continue to dream more of them into existence. 

MOTHERLAND 

By Emily Mkrtichian& Jesse Soursourian

“With beautiful visuals paired with compelling verité scenes, Motherland is a show of female camaraderie and strength… The film is a testament of women around the world who are willing to work harder to overcome any obstacle they meet.”
    - Nosarieme Garrick, award winning filmmaker

“Motherland is an inspiring visualization of solidarity, courage, and grit…”
    - Hers is Ours Collective, organizers of the Outsider Moving Art & Film Festival

Motherland from jesse soursourian on Vimeo.

Emily Mkrtichian on Feminist Realities and Artsakh/NKR:
We shot the short film, Motherland, in the Republic of Artsakh in 2018. I was drawn to each of these women for their strength, their resilience and their humor -- despite the context in which they lived. In 2018, that context was the aftermath of a brutal war in the 1990’s, after which their country remained an unrecognized (or, in the international community, disputed) territory that was not given the autonomy and independence so many other countries enjoy. Artsakh was also deeply affected by the consequences we see in almost all places that go through violent conflict -- consequences that so often fall on women to bear: PTSD, high rates of alcoholism, high rates of domestic abuse, less equality and freedoms granted to women, little to no representation of women in politics and civil service. In the face of all these challenges, this film tries to capture the fire and power of the women of Artsakh, one that might not fit the traditional Western feminist paradigm, but one they have created for themselves through deep community ties, care for their families, hard work, and the ability to laugh with eachother through it all. Today, the Republic of Artsakh has been newly devastated by another war that left it without 70% of the lands these women grew up understanding were theirs. Yet, I can promise you that these women, and thousands of others, continue to pull their families, communities, and culture together through the same networks of care, commitment to hard work, and deep riotous laughter in the face of an uncertain future. 

SOWING SEEDS OF RESISTANCE

By Baladi-Rooted Resistance

“A timely film to watch after having born witness to the latest bombardment of Gaza by Israeli Defence Forces. A glimpse into the way that women in Palestinian communities survive structural oppression, through the story of a library of traditional seeds.. and the women that sustain them as a form of nourishing rebellion.”

    - Jessica Horn, PanAfrican feminst strategist, writer and co-creator of the temple of her skin

“Watching women coming together and working collectively for food autonomy is both therapeutic and empowering for me.”
    - Hers is Ours Collective, organizers of the Outsider Moving Art & Film Festival

Baladi-Rooted Resistance Team on Feminist Realities:
How to talk about Feminist Realities when you live in Deheisheh, a Palestinian refugee camp, built 70 years ago to serve 3000 refugees, but now home to 15000 people, in the occupied West Bank? Or when the land you farm is under constant threat by illegal settlers.
If you’re a woman in occupied Palestine you will have to struggle not only against patriarchy but also against colonialism and a brutal military occupation. 

Dragiča and Vivien are fighting these multiple systems of domination in their own way. 
Vivien uses native seeds to help Palestinians maintain their identity. Growing traditional food in traditional ways has great significance: “If you’re not a producer anymore, you’re a consumer, and what better way to enslave someone than turning them into your consumer. This is happening all around the world, but here you have it doubled with the military occupation.”

31.5% of households in the West Bank are food insecure. Through a rooftop edible garden, Dragiča managed to increase her family’s food autonomy. In the crowded camp, where the Israeli army conducts regular nighttime incursions to arrest and harass residents, Dragiča’s rooftop garden not only nourishes her family, but it especially nourishes her soul.

#RESISTAYOL

By Ruzgar Buski

Ruzgar Buski on Feminist Realities:
I don’t know what to say about Feminist Realities but as a trans artist, an activist from Turkey, I know our realities are harsh. We live with violences- physical, emotional, economical, sexual! That is why we have to build our own networks, and co-creating micro realities for each other is a Feminist Reality for me. #resistayol is my first film, and at the beginning I was planning to make a film by/for/with trans people that does not try to convince anyone to the fact that trans people are human or focuses on raising awareness on trans issues. However, Gezi Uprising, one of the biggest uprising in the history of Turkey, happened and the film became something different. 

I believe the production process really affects what the film is. We tried very hard for women, trans and non-binary people to work on every step of the film. This film is made by people who gathered with camaraderie and friendship. Kanka Productions is founded on transfeminist comradeship. I want the film to give hope, to heal because we carry a lot of traumas in our bodies- this is what makes us and what bonds us. Healing is a never-ending process and we have to create spaces to breath. #resistayol is an hour of breathing collectively.

Boysan Yakar in #resistayol:
Well lubunyas (queers) were sitting in the park, all of a sudden bulldozers arrived and everyone got pissed off. Actually in summary this is it. It's Lubunya's park,and we had thirty days to explain that to this huge city. Everyone acknowledged that at night ibnes (faggots) fuck in that park...LGBTI Block carried our commune there. We already didn't trust the state and police  and didn't have any security, we've established our own ways of doing things, our own laws and customs to survive... We carried our law to Gezi rapidly...With an effort to establish some common language and understanding among all these groups, the LGBT language of togetherness spread all through the park. Every day was a Pride march, everyone was continuously saying ‘ayol’. We spruced up the stinky, fusty language of the left. I guess we had such an impact because we've been disowned for all these years. From the most radical ones to the most conservative and nationalist ones, they all needed us, because everyone got used to being confronted with everything. Τhey were not used to such energy, our energy. That’s why it was a great political space for us. Every day, we actualized our biggest and main struggle there, that is, a struggle for visibility and recognition. That’s why we left Gezi with a huge gain.

VEGAN INCLUSIVE TRANS CAKE

By Pembe Hayat

“...a multifaceted statement, showing the joy that exists in the friendships within the queer  community in Turkey as a display of rebellion and resistance.”
 
    - Nosarieme Garrick, award winning filmmaker

“...fun, light, and random. In a world constantly marked and scarred by violence against the trans community, nothing, no action, is (unfortunately) deprived of meaning. So to more joy, love, and meaningful randomness!”
 

    - Hers is Ours Collective, organizers of the Outsider Moving Art & Film Festival

Cayan Azadi in Vegan Inclusive Trans Cake:
Hello Barbies, Kens, porcelain dolls,  Olive Oyls, cabbage dolls. Brides of Chucky, sisters of Chucky, brother-in-laws of Chucky and last but not least, esteemed brother-in-law lovers.

So why did we make this cake. 

Now we got the news that a trans woman sex worker has attempted suicide due to the violence from street-guards and police on the street. She’s being kept at a police station now and that’s exactly why we made this cake. This transvestite cake is baked to show that we exist in every part of life, that we exist persistently and this cake shows that won’t be wiped off or ignored in this society. 

Yes, there is violence in our lives, yes there is a lot of shade as well but despite all of that, we can still have fun, enjoying life as much as we can. Bon appetit, sis! 

YOUR FATHER WAS BORN 100 YEARS OLD AND SO WAS THE NAKBA  ابوكي خلق عمره ١٠٠ سنة، زي النكبة

By Razan AlSalah

SUBMARINE

By Mounia Akl

“It is directed as a poem is written… simple, a touch abstract, and moving.” 
 
    - Hers is Ours Collective, organizers of the Outsider Moving Art & Film Festival

Esra Ozban:
Esra Ozban is a film programmer and filmmaker from Turkey. Their artistic, curatorial, and scholarly work intersects critical archival practices, sex work, pornography, feminist/queer film cultures among others.

Follow us on Social Media to receive news about upcoming events and screenings:

• Facebook: @AWIDWomensRights
• Instagram: @awidwomensrights
• Twitter ENG: @awid
• Twitter FR: @awid_fr
• Twitter ES: @awid_es
• LinkedIn: Association for Women's Rights in Development (AWID)

Our women ancestors form a circle
Sacred, alive, powerful
We are in the middle
Feeling their strength.
The drum beats a sound of earth  
Our skin dresses in colours
We are green, red, orange, blue, violet, black
The drum beats a sound of earth  
A voice vibrates, a scream emanates, a song rings out, lulling to sleep, awakening consciousness.
The drum beats a sound of earth  
A gaze of complicity, friendship profound.
The drum beats a sound of earth  
Ours is but one heart, beating a rhythm of the soul, inviting us to move, inspiring desire, and showing us a path.
One of communal togetherness, power of the people, self-government, a women’s revolution of subversive communal care.
The drum beats a sound of earth  
And I invite you to join, to be voice, skin, gaze, seed, fire, song, communion.
The drum beats a sound of earth  
And I invite you to discover it, to love it, to know it, and to defend it from the heart of the community
 
For 25 years they have lived along the same dusty streets, at the top of a hill named after a lion. They come from different places, many from traditional farming communities. Their skin is the colour of rebellion, the colour of a cardon cactus, because in them lives the spirit of the semi-arid Lara State, which is where their love for life comes from, their appreciation, care and protection of water and land. They are heiresses of the Gayon and Ayaman lineages, Indigenous communities that lived and live in the northern part of Lara State.

From the time they were very young they learned that maternity is a role from which it is not easy to escape. Caring for children, home and husband, washing, ironing, cooking, cleaning—everything had to be impeccable, people insisted.

And that was life—that and violence, insults, abuse, hitting, scheming, complaints were to be expected. It seemed almost natural, and that is how they spent their days. Everyday life on those dirt streets living in little houses of tin sheet metal without any electricity or running water. That was poverty, the precarity of when a man would arrive, yes, a man, a project. And then, an unusual revolution because it came about without war.

Then they were invited to go out, they were invited to take to the streets and occupy public space. In the process, the women tore down doors and windows, broke chains, let their hair down and they felt free, free like runaway slaves, Caribbean rebels, freedom fighters.

And those concepts of independence and sovereignty are something that those who had the chance to study had read about, but feeling it, feeling like the protagonists of a process of social transformation—that is an important victory that we have to mention and we cannot forget.

At the top of that hill one can feel the complicity, the shared fire, the years of struggle. They tell of how one of them would go around with her parasol in the afternoons from house to house having coffee and conversing with the people she would invite, convincing them
We are going to make a community council!
Let’s move forward together as a community!
Let’s make plans for education, sports, health, nutrition, a women and gender equality committee, the economy.
We can form our own People’s Government so our Neighbourhood can Be Beautiful!

And that is how the houses came, the doctor’s office, daycare, electricity, potable water. These are some of the community’s achievements, some of our common dreams come true.
And you might ask how a cuentera, a storyteller, made her way to a hill with the name of a lion
And I will tell you: it’s that I was born rowdy, always fighting, I was born a wanderer my grandmother would say, born ready Comandante Chavez would add, from so much walking, grumbling, fighting, and doubting that military man, that I would end up becoming convinced by the community project, by the idea of self-government, of the people managing their own resources, of all the power going to the communities, and so I was convinced.

But I knew something was missing because the women, the women of the community kept building up the people’s power and putting our hearts in the anti-imperialist and anti-capitalist fight, but there is something that hurts and continues to affect us. There are wounds from a patriarchy still present.
So one day, I found myself crying and the drum of the earth beat and our women ancestors spoke.
I found myself surrounded by a group of women who held me up, who contained me as I spilled over in front of them, as it both hurt and liberated me at the same time. That is how I discovered that love among women heals you, saves you, and that our friendship is profoundly political and that sisterhood is a way of being, of living life. From that moment on I never felt alone again, I never felt like an island again, because I know there is a group of women who carry me, bring me, love me, care for me and me for them. I know that this way of becoming a feminist with the mysticism of women loving life is an experience of feeling connected and loved by women, even if you never see them again. How not to want this that happened to me, to happen also to other women, this new beginning, this birth of a new heart is a gift from the goddesses that must be shared.  

So I decided to join the women and I began walking from community to community to learn about others’ experiences. We began debating health, education, nutrition, we began preaching the anti-patriarchal word and calling for communities free of machismo. We insisted on recovering ancestral knowledge, intuition, we decided to defend life by talking about abortion and we found ourselves laughing, crying, debating, reflecting. I find myself with Macu, with the China, Yenni, Carolina, Maria, Ramona, Irma, and even with our sister Yenifer who left us not long ago.

This is my homage to them, the women of the hill, the lioness women, the ones who without a doubt have sown a seed in me with so much force it now beats with my heart.
Without a doubt they blaze a path, they are the ones who make caring for a family possible, collective care. They are also a force, a force in a territory that fights to overcome the embargo, the patriarchal violence, the political treason, to overcome the bureaucracy and the corruption.

Without a doubt they blaze a path
Without a doubt they are a compass
Without a doubt they are the heart of the community

Thank you.

Dear feminist movements, 

Love is what keeps our feminist fire burning. Along with care for our communities, anger and rage in the face of injustice, and the courage to take action. 

In September 2022, we stepped with great excitement into our leadership roles at AWID, as Co-Executive Directors. We felt the warmth and embrace of the feminist sisterhood as you welcomed us. 

Reflecting on our most precious memories as feminists, we recall powerful moments of togetherness at street protests, sharp analysis, and brave voices shaking the status quo at gatherings. We held those intimate conversations into the night, laughed for hours, and danced at parties together.

We understand the desire to change the world as an essential ingredient of feminist organizing. We can never forget that we are the ones we have been waiting for, in building alternatives and shaping our future. Yet, vibrant feminist energy cannot be taken for granted and must be safeguarded in many ways. In this, we will continue to be vigilant. Greater and equal access to care and wellbeing, to healing and pleasure, are not only instruments to prevent burnout and sustain our movements, though that is an important function; first and foremost, they are the way in which we hope to live our lives.

We are thrilled to roll up our sleeves and work with you. AWID’s new strategic plan “Fierce Feminisms: Together We Rise” reflects our conviction that now is the time for us to be fierce and unapologetic in our agendas while making an effort to connect across movements and truly get to know each other’s realities, so that we may rise together - because, for us, this is the only way.

Our plans include the long-awaited AWID Forum! We look forward to meeting you all in person and online in 2024. We are hearing from you the need to connect and recharge, to rest and heal, to be challenged and inspired, to share good food, and to laugh and dance together. Few things in this world are as powerful and transformative, as feminists from all parts of the world coming together, and we truly hold our breath for this moment, because we know the magic that we can create together. 

Our membership engagement has taken on a life of its own through the AWID Community (our online platform for members), and our focus on building connection and solidarity resonates with many of you. Please join and connect with us and others in feminist movements around the world. We know the importance of connection in a time and space where the rules are not made for us, and we hold close our community, where each of us matters.

Together with our fantastic AWID colleagues, we promise to do our best to support feminist movements, as is the mission and purpose of AWID. Please hold us to account.

For the past 40 years, you - feminist movements - have shaped AWID’s history, and pushed us to be braver, creative, and radical. 40 is a fabulous age, and we look forward to another 40 years with you all. We are looking forward to the partnerships, calls to justice, collaboration, policy influencing, and badass feminist power that you all bring in navigating the ever-increasing backlash on gender, racial and environmental justice. We have so much to learn from you and from each other, as we collectively build the worlds we believe in.

Cindy Clark and Hakima Abbas, thank you for paving the way for us and preparing us to fill your enormous shoes. We always appreciate all those on whose shoulders we stood and continue to stand. We understand ourselves to be part of a broader movement landscape, feminist histories, presents, and daring futures. 

AWID’s Board of Directors, we are grateful to you for the support and feminist love you show us, and for your commitment to Global South leadership and the co-leadership model. We send our love and respect to each and every AWID colleague, we feel honoured to be working with such an exceptional feminist team of dedicated professionals.

This is our first time writing a love letter together, how could we conclude it without expressing love, care, and respect for each other? It’s a pretty intense relationship we’ve stepped into! We both bring our different and diverse perspectives and skills to our work, and as individuals, we also bring our lived experiences and authentic selves. 

Together with you all, we are a story in the making, a part of a beautiful woven - and often beautifully challenging - tapestry that continues into the future. We had fun starting this journey together with each other and with you, and we very much hope to keep the romance alive.

In solidarity, with love and care 
Inna and Faye 
 

Save the date!

21 February 2023, Member Mixer 5 on Feminist Politics with Faye and Inna.

Not a member yet? Find out more about AWID Membership.

Effective as of 25 Apr 2023. 

Please click here to view the previous version of our Privacy Policy.

This Privacy Policy describes how the Association for Women’s Rights in Development and our subsidiaries and affiliates (“AWID,” “we,” “us” or “our”) handles personal information that we collect through our website that links to this Privacy Policy (the “Site”), as well as through social media, our marketing activities, our live events and other activities described in this Privacy Policy (“Service”).  

You can download a printable copy of this Privacy Policy here. 

Index

Personal information we collect

How we use your personal information

How we share your personal information

Your choices

Other sites and services 

Security

International data transfers

Children

Changes to this Privacy Policy

How to contact us

Notice to European users

Personal information we collect

Information you provide to us.  Personal information you may provide to us through the Service or otherwise includes:

• Contact data, such as your first and last name, salutation, email address, billing and mailing addresses, professional title and company name, and phone number.
• Demographic data, such as your city, state, country of residence, postal code, date of birth, gender, pronouns, preferred language of communication, and information about how you identify (race/ethnicity, disabilities, migrant, sex worker, etc.).
• Communications data, based on our exchanges with you, including when you contact us through the Service, social media, or otherwise. 
• Marketing data, such as your preferences for receiving our marketing communications and details about your engagement with them.
• User-generated content data, such as profile pictures, photos, images, music, videos, comments, questions, messages, works of authorship, and other content or information that you generate, transmit, or otherwise make available on the Service, as well as associated metadata.  Metadata includes information on how, when, where and by whom a piece of content was collected and how that content has been formatted or edited.  Metadata also includes information that users can add or can have added to their content, such as keywords, geographical or location information, and other similar data. 
• Payment data needed to complete transactions, including payment card information or bank account number.
• Other data not specifically listed here, which we will use as described in this Privacy Policy or as otherwise disclosed at the time of collection.

Automatic data collection.  We, our service providers, and our business partners may automatically log information about you, your computer or mobile device, and your interaction over time with the Service, our communications and other online services, such as:

• Device data, such as your computer or mobile device’s operating system type and version, manufacturer and model, browser type, screen resolution, RAM and disk size, CPU usage, device type (e.g., phone, tablet), IP address, unique identifiers, language settings, mobile device carrier, radio/network information (e.g., Wi-Fi, LTE, 3G), and general location information such as city, state or geographic area.
• Online activity data, such as pages or screens you viewed, how long you spent on a page or screen, the website you visited before browsing to the Service, navigation paths between pages or screens, information about your activity on a page or screen, access times and duration of access, and whether you have opened our emails or clicked links within them.

Cookies and similar technologies. Some of the automatic collection described above is facilitated by cookies, which are small text files that websites store on user devices and that allow web servers to record users’ web browsing activities and remember their submissions, preferences, and login status as they navigate a site. Cookies used on our sites include both “session cookies” that are deleted when a session ends, “persistent cookies” that remain longer, “first party” cookies that we place and “third party” cookies that our third-party business partners and service providers place. 

How we use your personal information

We may use your personal information for the following purposes or as otherwise described at the time of collection:

Service delivery and business operations.  We may use your personal information to:

• provide, operate and improve the Service;
• communicate with you about the Service, including by sending announcements, updates, security alerts, and support and administrative messages;
• communicate with you about events or contests in which you participate;
• understand your needs and interests, and personalize your experience with the Service and our communications; and
• provide support for the Service, and respond to your requests, questions and feedback.

Research and development.  We may use your personal information for research and development purposes, including to analyze and improve the Service. As part of these activities, we may create aggregated, de-identified and/or anonymized data from personal information we collect.  We make personal information into de-identified or anonymized data by removing information that makes the data personally identifiable to you.  We may use this aggregated, de-identified or otherwise anonymized data and share it with third parties for our lawful business purposes, including to analyze and improve the Service and promote our business.

Marketing.  We and our service providers may collect and use your personal information to send you direct marketing communications.  You may opt-out of our marketing communications as described in the Opt-out of marketing section below. 

Compliance and protection.  We may use your personal information to:

• comply with applicable laws, lawful requests, and legal process, such as to respond to subpoenas or requests from government authorities;
• protect our, your or others’ rights, privacy, safety or property (including by making and defending legal claims); 
• audit our internal processes for compliance with legal and contractual requirements or our internal policies; 
• enforce the terms and conditions that govern the Service; and 
• prevent, identify, investigate and deter fraudulent, harmful, unauthorized, unethical or illegal activity, including cyberattacks and identity theft.  

With your consent.  In some cases, we may specifically ask for your consent to collect, use or share your personal information, such as when required by law.  

Cookies and similar technologies. In addition to the other uses included in this section, we may use the Cookies and similar technologies described above for the following purposes:

• Technical operation. To allow the technical operation of the Service, such as by remembering your selections and preferences as you navigate the site.
• Functionality. To enhance the performance and functionality of our services.
• Analytics. To help us understand user activity on the Service, including which pages are most and least visited and how visitors move around the Service, as well as user interactions with our emails. For example, we use Google Analytics for this purpose. You can learn more about Google Analytics and how to prevent the use of Google Analytics relating to your use of our sites here: https://tools.google.com/dlpage/gaoptout?hl=en. 

Retention. We generally retain personal information to fulfill the purposes for which we collected it, including for the purposes of satisfying any legal, accounting, or reporting requirements, to establish or defend legal claims, or for fraud prevention purposes.  To determine the appropriate retention period for personal information, we may consider factors such as the amount, nature, and sensitivity of the personal information, the potential risk of harm from unauthorized use or disclosure of your personal information, the purposes for which we process your personal information and whether we can achieve those purposes through other means, and the applicable legal requirements.   

When we no longer require the personal information we have collected about you, we may either delete it, anonymize it, or isolate it from further processing.  

How we share your personal information

We may share your personal information with the following parties and as otherwise described in this Privacy Policy or at the time of collection.  

Affiliates.  Our corporate parent, subsidiaries, and affiliates, for purposes consistent with this Privacy Policy.

Service providers.  Third parties that provide services on our behalf or help us operate the Service or our business (such as hosting, information technology, customer support, email delivery, marketing, consumer research and website analytics). 

Payment processors. Any payment card information you use to make a purchase on the Service is collected and processed directly by our payment processors, such as Stripe.  Stripe may use your payment data in accordance with its privacy policy, https://stripe.com/en-gb/privacy. You may also sign up to be billed by your mobile communications provider, who may use your payment data in accordance with their privacy policies.

Third parties designated by you. We may share your personal data with third parties where you have instructed us or provided your consent to do so. We will share personal information that is needed for these other companies to provide the services that you have requested. Moreover, you may choose to translate user-generated content using Google Translate. Google may use your user-generated content in accordance with its privacy policy, https://policies.google.com.Professional advisors.  Professional advisors, such as lawyers, auditors, bankers and insurers, where necessary in the course of the professional services that they render to us.

Authorities and others. Law enforcement, government authorities, and private parties, as we believe in good faith to be necessary or appropriate for the compliance and protection purposes described above. 

Other users.  Your profile and other user-generated content data (except for messages)     may be visible to other users of the Service. For example, other users of the Service may have access to your information if you chose to make your profile or other personal information available to them through the Service, such as when you provide comments, reviews, survey responses, or share other content.   This information can be seen, collected and used by others, including being cached, copied, screen captured or stored elsewhere by others (e.g., search engines), and we are not responsible for any such use of this information.

Your choices 

In this section, we describe the rights and choices available to all users. Users who are located in the United Kingdom, Switzerland, and the European Economic Area can find additional information about their rights below.

Opt-out of marketing communications.  You may opt-out of marketing-related emails by following the opt-out or unsubscribe instructions at the bottom of the email, or by contacting us.  Please note that if you choose to opt-out of marketing-related emails, you may continue to receive service-related and other non-marketing emails.  

Declining to provide information. We need to collect personal information to provide certain services.  If you do not provide the information we identify as required or mandatory, we may not be able to provide those services.

Delete your content or end your membership. You can choose to delete certain content you have provided to us.  If you wish to request to end your membership, please contact us.

Other sites and services

The Service may contain links to websites, mobile applications, and other online services operated by third parties.  In addition, our content may be integrated into web pages or other online services that are not associated with us.  These links and integrations are not an endorsement of, or representation that we are affiliated with, any third party.  We do not control websites, mobile applications or online services operated by third parties, and we are not responsible for their actions. We encourage you to read the privacy policies of the other websites, mobile applications and online services you use.

Security 

We employ a number of technical, organizational and physical safeguards designed to protect the personal information we collect.  However, security risk is inherent in all internet and information technologies and we cannot guarantee the security of your personal information. 

International data transfer

We are headquartered in the United States and may use service providers that operate in other countries. Your personal information may be transferred to the United States or other locations where privacy laws may not be as protective as those in your state, province, or country.  

Users in the United Kingdom, Switzerland, and the European Economic Area should read the important information provided below about transfer of personal information outside of the European Union. 

Children  

The Service is not intended for use by anyone under 18 years of age. If you are a parent or guardian of a child from whom you believe we have collected personal information in a manner prohibited by law, please contact us.  If we learn that we have collected personal information through the Service from a child without the consent of the child’s parent or guardian as required by law, we will comply with applicable legal requirements to delete the information.

Changes to this Privacy Policy 

We reserve the right to modify this Privacy Policy at any time. If we make material changes to this Privacy Policy, we will notify you by updating the date of this Privacy Policy and posting it on the Service or other appropriate means.  Any modifications to this Privacy Policy will be effective upon our posting the modified version (or as otherwise indicated at the time of posting). In all cases, your use of the Service after the effective date of any modified Privacy Policy indicates your acknowledgment that the modified Privacy Policy applies to your interactions with the Service and our business.

How to contact us

• Email: Contact Us 
• Mail: 192 Spadina Ave, Suite 300, Toronto, ON L1T 0G7
• Phone: 416 594 3773

Notice to European Users

Where this Notice to European users applies. The information provided in this “Notice to European users” section applies only to individuals located in the EEA or the UK (EEA and UK jurisdictions are together referred to as “Europe”).

Personal information. References to “personal information” in this Privacy Policy should be understood to include a reference to “personal data” (as defined in the GDPR) – i.e., information about individuals from which they are either directly identified or can be identified. It does not include “anonymous data” (i.e., information where the identity of individual has been permanently removed). The personal information that we collect from you is identified and described in greater detail in the section “Personal information we collect”.

Controller. AWID is the controller in respect of the processing of your personal information covered by this Privacy Policy for purposes of European data protection legislation (i.e., the EU GDPR and the so-called ‘UK GDPR’ (as and where applicable, the “GDPR”)). See the How to contact us section above for our contact details. 

Our legal bases for processing. In respect of each of the purposes for which we use your personal information, the GDPR requires us to ensure that we have a “legal basis” for that use. 

Our legal bases for processing your personal information described in this Privacy Policy are listed below.

• Where we need to process your personal information to deliver our Services to you (including our Site) (“Contractual Necessity”).
• Where it is necessary for our legitimate interests and your interests and fundamental rights do not override those interests (“Legitimate Interests”). More detail about the specific legitimate interests pursued in respect of each Purpose we use your personal information for is set out in the table below.
• Where we need to comply with a legal or regulatory obligation (“Compliance with Law”).
• Where we have your specific consent to carry out the processing for the Purpose in question (“Consent”).  

We have set out below, in a table format, the legal bases we rely on in respect of the relevant Purposes for which we use your personal information – for more information on these Purposes and the data types involved, see How we use your personal information above.

Retention. We retain personal information for as long as necessary to fulfill the purposes for which we collected it, including for the purposes of satisfying any legal, accounting, or reporting requirements, to establish or defend legal claims, or for compliance and protection purposes, unless specifically authorized to be retained longer.  

To determine the appropriate retention period for personal information, we consider the amount, nature, and sensitivity of the personal information, the potential risk of harm from unauthorized use or disclosure of your personal information, the purposes for which we process your personal information and whether we can achieve those purposes through other means, and the applicable legal requirements. 

When we no longer require the personal information, we have collected about you, we will either delete or anonymize it or, if this is not possible (for example, because your personal information has been stored in backup archives), then we will securely store your personal information and isolate it from any further processing until deletion is possible. If we anonymize your personal information (so that it can no longer be associated with you), we may use this information indefinitely without further notice to you.

Other information

No obligation to provide personal information. You do not have to provide personal information to us. However, where we need to process your personal information either to comply with applicable law or to deliver our Services to you, and you fail to provide that personal information when requested, we may not be able to provide some or all of our Services to you. We will notify you if this is the case at the time.

No Automated Decision-Making and Profiling. As part of the Services, we do not engage in automated decision-making and/or profiling, which produces legal or similarly significant effects. We will let you know if that changes by updating this Privacy Policy.

Security. We have put in place procedures designed to deal with breaches of personal information. In the event of such breaches, we have procedures in place to work with applicable regulators. In addition, in certain circumstances (including where we are legally required to do so), we may notify you of breaches affecting your personal information.

Your rights

General. European data protection laws give you certain rights regarding your personal information. If you are located in Europe, you may ask us to take any of the following actions in relation to your personal information that we hold:

• Access. Provide you with information about our processing of your personal information and give you access to your personal information.

• Correct. Update or correct inaccuracies in your personal information.
• Delete. Delete your personal information where there is no lawful reason for us continuing to store or process it, where you have successfully exercised your right to object to processing (see below), where we may have processed your information unlawfully or where we are required to erase your personal information to comply with local law. Note, however, that we may not always be able to comply with your request of erasure for specific legal reasons that will be notified to you, if applicable, at the time of your request. 
• Portability. Port a machine-readable copy of your personal information to you or a third party of your choice, in certain circumstances. Note that this right only applies to automated information for which you initially provided consent for us to use or where we used the information to perform a contract with you.
• Restrict. Restrict the processing of your personal information, if, (i) you want us to establish the personal information's accuracy; (ii) where our use of the personal information is unlawful but you do not want us to erase it; (iii) where you need us to hold the personal information even if we no longer require it as you need it to establish, exercise or defend legal claims; or (iv) you have objected to our use of your personal information but we need to verify whether we have overriding legitimate grounds to use.
• Object. Object to our processing of your personal information where we are relying on legitimate interests (or those of a third party) and there is something about your particular situation that makes you want to object to processing on this ground as you feel it impacts on your fundamental rights and freedom – you also have the right to object where we are processing your personal information for direct marketing purposes.
• Withdraw Consent. When we use your personal information based on your consent, you have the right to withdraw that consent at any time. This will not affect the lawfulness of any processing carried out before you withdraw your consent.  

Exercising These Rights. You may submit these requests by email. See the How to contact us section above for our contact details. We may request specific information from you to help us confirm your identity and process your request. Whether or not we are required to fulfill any request you make will depend on a number of factors (e.g., why and how we are processing your personal information), if we reject any request you may make (whether in whole or in part) we will let you know our grounds for doing so at the time, subject to any legal restrictions.  Typically, you will not have to pay a fee to exercise your rights; however, we may charge a reasonable fee if your request is clearly unfounded, repetitive or excessive. We try to respond to all legitimate requests within a month. It may take us longer than a month if your request is particularly complex or if you have made a number of requests; in this case, we will notify you and keep you updated.

Your Right to Lodge a Complaint with your Supervisory Authority. In addition to your rights outlined above, if you are not satisfied with our response to a request you make, or how we process your personal information, you can make a complaint to the data protection regulator in your habitual place of residence. 

• For users in the European Economic Area – the contact information for the data protection regulator in your place of residence can be found here: https://edpb.europa.eu/about-edpb/board/members_en.
• For users in the UK – the contact information for the UK data protection regulator is below:

The Information Commissioner’s Office

Water Lane, Wycliffe House

Wilmslow - Cheshire SK9 5AF

Tel. +44 303 123 1113

Website: https://ico.org.uk/make-a-complaint/

Data Processing outside Europe; we are a US-based company and many of our service providers, advisers, partners or other recipients of data are also based in the US. This means that, if you use the Services, your personal information will necessarily be accessed and processed in the US. It may also be provided to recipients in other countries outside Europe.  

It is important to note that that the US is not the subject of an ‘adequacy decision’ under the GDPR – basically, this means that the US legal regime is not considered by relevant European bodies to provide an adequate level of protection for personal information, which is equivalent to that provided by relevant European laws. 

Where we share your personal information with third parties who are based outside Europe, we try to ensure a similar degree of protection is afforded to it in accordance with applicable privacy laws by making sure one of the following mechanisms is implemented: 

• Transfers to territories with an adequacy decision. We may transfer your personal information to countries or territories whose laws have been deemed to provide an adequate level of protection for personal information by the European Commission or UK Government (as and where applicable) (from time to time).

• Transfers to territories without an adequacy decision. 
  • We may transfer your personal information to countries or territories whose laws have not been deemed to provide such an adequate level of protection (e.g., the US, see above).  
  • However, in these cases:
    • we may use specific appropriate safeguards, which are designed to give personal information effectively the same protection it has in Europe – for example, standard-form contracts approved by relevant authorities for this purpose; or 
    • in limited circumstances, we may rely on an exception, or ‘derogation’, which permits us to transfer your personal information to such country despite the absence of an ‘adequacy decision’ or ‘appropriate safeguards’ – for example, reliance on your explicit consent to that transfer. 

You may contact us if you want further information on the specific mechanism used by us when transferring your personal information out of Europe.