Left
Half
Left

Special Focus

AWID is an international, feminist, membership organisation committed to achieving gender equality, sustainable development and women’s human rights

Memory as Resistance: A Tribute to WHRDs no longer with us

AWID’s Tribute is an art exhibition honouring feminists, women’s rights and social justice activists from around the world who are no longer with us. 


In 2020, we are taking a turn

This year’s tribute tells stories and shares narratives about those who co-created feminist realities, have offered visions of alternatives to systems and actors that oppress us, and have proposed new ways of organising, mobilising, fighting, working, living, and learning.

49 new portraits of feminists and Women Human Rights Defenders (WHRDs) are added to the gallery. While many of those we honour have passed away due to old age or illness, too many have been killed as a result of their work and who they are.

This increasing violence (by states, corporations, organized crime, unknown gunmen...) is not only aimed at individual activists but at our joint work and feminist realities.

The stories of activists we honour keep their legacy alive and carry their inspiration forward into our movements’ future work.

Visit the online exhibit

The portraits of the 2020 edition are designed by award winning illustrator and animator, Louisa Bertman

AWID would like to thank the families and organizations who shared their personal stories and contributed to this memorial. We join them in continuing the remarkable work of these activists and WHRDs and forging efforts to ensure justice is achieved in cases that remain in impunity.

“They tried to bury us. They didn’t know we were seeds.” - Mexican Proverb 


The Tribute was first launched in 2012

It took shape with a physical exhibit of portraits and biographies of feminists and activists who passed away at AWID’s 12th International Forum, in Turkey. It now lives as an online gallery, updated every year.

To date, 467 feminists and WHRDs are featured.

Visit the online exhibit

Related Content

Snippet - WITM About the survey - RU

Об опросе

  • Глобальный и разнообразный: Размышления о ресурсных реалиях феминистских организаций в глобальном и региональном масштабе.
  • Контекстуализированный: Объединение голосов, точек зрения и опыта феминистских движений во всем их богатстве, смелости и разнообразии.
  • Совместно созданный: Разработка и апробация опроса в тесном сотрудничестве с членами AWID и партнерками(-рами) по движению.
  • Дополняющий: С помощью активисток(-тов), феминистских грантодательниц(-телей) и союзниц(-ков), дополняет и усиливает имеющуюся информацию о состоянии ресурсов организаций, занимающихся вопросами феминизма, прав женщин и гендерной справедливости.
  • Многоязычный: Доступен на арабском, английском, французском, португальском, русском и испанском языках.
  • Конфиденциальность и безопасность прежде всего: Мы обязуемся обеспечить конфиденциальность и неприкосновенность ваших данных. Ознакомьтесь с нашей политикой конфиденциальности, чтобы понять, какие меры мы принимаем, чтобы защитить полученные от вас сведения.
  • Доступный: Доступен для людей с различными нарушениями слуха, зрения, движений и когнитивных способностей. Прохождение опроса занимает около 30 минут.
  • Воспроизводимый: Может быть воспроизведен различными организациями в специфических контекстах; инструменты для проведения опроса будут доступны для широкой аудитории для проведения дополнительных исследований и адвокации.

Marceline Loridan-Ivens

Née en 1928, Marceline était actrice, scénariste et réalisatrice.

En 2003, elle avait réalisé « La petite prairie aux bouleaux », mettant en vedette Anouk Aimée, ainsi que plusieurs autres documentaires. Survivante de l'holocauste, elle n'avait que quinze ans lorsque son père et elle furent arrêtés et envoyés dans des camps de concentration nazis. Les trois kilomètres qui la séparaient de son père à Auschwitz alors qu’elle-même était à Birkenau furent une distance insurmontable, décrite dans l’un de ses romans majeurs « Et tu n’es pas revenu ».

En parlant de son travail, elle a un jour déclaré: « Tout ce que je peux dire c’est que tout ce que je peux écrire, tout ce que je peux dévoiler, c’est à moi de le faire. »


 

Marceline Loridan-Ivens, France

Alternative framework for economic governance

Context

The current global economic crisis provides stark evidence that the economic policies of the last 3 decades have not been working.

The devastation that the crisis has wrought on the most vulnerable households in the Global North and Global South is a reminder that the formulation of economic policy and the realization of human rights (economic, social, political, civil and cultural) have for too long been divorced from one another. Economic policy and human rights do not have to be opposing forces, but can exist symbiotically.

Macroeconomic policies affect the operation of the economy as a whole, shaping the availability and distribution of resources. Within this context, fiscal and monetary policies are key.

Definition

  • Fiscal policy refers to both public revenue and public expenditure, and the relationships between them as expressed in the government budget.
  • Monetary policy includes policies on interest and exchange rates and the money supply, as well as the regulation of the financial sector.
  • Macroeconomic policies are implemented using instruments such as taxation, government spending, and control over the supply of money and credit.

These policies affect key prices such as interest and exchange rates that directly influence, among other things, the level of employment, access to affordable credit, and the housing market.

Applying a human rights framework to macroeconomic policy allows States to better comply with their obligation to respect, protect, and fulfill economic and social rights. Human rights are internationally agreed-upon universal standards. These legal norms are articulated in United Nations treaties including, the Universal Declaration of Human Rights (UDHR), the International Covenant on Civil and Political Rights (ICCPR), and the International Covenant on Economic, Social and Cultural Rights (ICESCR).

Article 1 of the UDHR states that, “All human beings are born free and equal in dignity and rights.”

Although the UDHR was written about six decades ago its relevance is enduring. Many of the ideas address concerns and critical issues that people continue to face globally. Issues regarding inhuman punishment (Art. 5), discrimination (Art. 7), property ownership (Art. 17), equal pay for equal work (Art. 23/2), and access to education (Art. 26/1) are pertinent matters in countries South and North of the equator.

More specifically, States have an obligation under international law to respect, protect and fulfill human rights, including the economic and social rights of people within their jurisdiction. This is particularly relevant now given the financial crisis. In the U.S., regulation is skewed in favor of certain interests. The failure to extend government’s supervisory role in the context of social and economic change is a failure with regard to the obligation to protect human rights.

Feminist perspective

States should abide by key human rights principles to achieve economic and social rights. Some of the principles have potentially important implications for governance of financial institutions and markets, yet these possibilities have been underexplored.

Economic and social rights have a concrete institutional and legal grounding. Global declarations, international treaties, covenants, and, in a number of cases, national constitutions have incorporated aspects of the economic and social rights framework—providing an institutional infrastructure in national and international law.

Some have suggested that a consideration of global justice may not be a useful pursuit because of the institutional complexities involved. However, this does not get around that fact that global institutions already have an impact on social justice, both positive and negative.

It is useful to tease out the implications that elements of alternative frameworks have for economic governance, specifically those supported by existing institutions. Economic and social rights represent one such concrete framework. The framework is an evolving one, and ongoing discussion and deliberation is necessary to address underdeveloped areas and potential deficiencies.


Learn more about this proposition

This section is based on CWGL’s blog “Applying a Human Rights Framework to Macroeconomic Policies” (2012).

Part of our series of


  Feminist Propositions for a Just Economy

Snippet FEA how important essential workers are (FR)

La pandémie de COVID-19 a montré au monde l'importance des travailleur·euses essentiel·les. Nous parlons des personnes qui font le ménage, les travailleur·euses domestiques, les infirmier·ères, les d'ambulancier·ères, les personnes travaillant dans les transports, les supermarchés et autres. Leur travail consiste à prendre soin et à garantir le bien-être des autres et à faire fonctionner nos économies.

Mais pendant qu'iels prennent soin de nous..

Snippet - WITM FAQ - AR

الأسئلة الأكثر شيوعاً

Dilma Ferreira Silva

Dilma Ferreira Silva était une activiste de premier plan des droits amazoniens qui s’est battue durant plusieurs décennies pour les droits des personnes affectées par les barrages.

Elle faisait elle-même partie des 32 000 personnes déplacées par Tucuruí, un imposant barrage hydroélectrique, construit au Brésil sous la dictature militaire de 1964-1985. 

En 2005, Dilma a été invitée à rejoindre le Mouvement des personnes affectées par les barrages (MAB) au Brésil et, en 2006, elle y a formé un collectif de femmes pour finir ensuite par devenir coordonatrice régionale du mouvement.

Évoquant son activisme, ses collègues racontent :

« Elle se distinguait très rapidement car elle n’avait jamais peur dans la lutte. » 

Dilma vivait dans la localité rurale de Salvador Allenda, à 50 kilomètres de Tucuru. Elle a dédié sa vie à mieux protéger les communautés et les territoires affectés par la construction d’énormes projets. Elle était particulièrement préoccupée par l’impact de genre de ce type de projets et plaidait pour les droits des femmes.

Lors d’une réunion d’ordre national du MAB en 2011, Dilma évoqua les femmes affectées par les barrages, soulignant :

« Nous sommes les réelles Marias, guerrières, combattantes ici, nous nous confrontons au défi de la lutte quotidienne. »    

Au cours des années suivantes, Dilma a organisé des groupes de terrain du MAB et travaillé avec les communautés pour former des coopératives paysannes qui permirent de mieux distribuer la nourriture au sein des communautés. Ensemble, elles ont amélioré la commercialisation de la pêche et développé un projet de citerne pour un accès à l’eau potable. Elle défendait aussi les agriculteurs·rices dont les terres étaient convoitées par les « grileiros » (personnes qui s’approprient les terres).

Le 22 mars 2019, à l’âge de 48 ans, Dilma, son mari et leur ami·e furent violemment assassiné·e·s. Ces trois meurtres s’inscrivirent dans une vague de violences en Amazonie contre les Movimento dos Trabalhadores Sem (mouvements des travailleurs·ses sans terre) et les activistes écologistes et autochtones.

    

Body

Key impacts on the international human rights system

Anti-rights actors have had a substantive impact on our human rights framework and the progressive interpretation of human rights standards, especially rights related to gender and sexuality.

When it comes to the impact of conservative actors in international policy spaces, the overall picture today is of stasis and regressions.


We have witnessed the watering down of existing agreements and commitment; deadlock in negotiations; sustained undermining of UN agencies, treaty review bodies and Special Procedures; and success in pushing through regressive language in international human rights documents.

Commission on the Status of Women (CSW)

The CSW, held annually in March, has long been one of the most contested sites in the UN system. In March 2015, conservative efforts set the tone before events or negotiations even began; the outcome document of the Commission was a weak Declaration negotiated before any women’s rights activists even arrived on the ground.

At 2016’s CSW, the new Youth Caucus was infiltrated by large numbers of vocal anti-abortion and anti-SRHR actors, who shouted down progressive youth organizations. Again, intensive negotiations resulted in a lacklustre text, which included regressive language on ‘the family.’

Precisely when addressing women’s human rights is of urgent importance, the CSW has been rendered a depoliticized and weakened space. Using it to advance rights has become harder and harder since progressives’ energy is taken up trying to hold the ground against conservative backlash.

Human Rights Council (HRC)

As the intergovernmental body responsible for the promotion and protection of human rights around the globe, the HRC is a key entry point for conservative actors. In recent years, this mechanism has been the scene for a number of damaging anti-human rights moves.

In conversation with other anti-rights actors, one strategy of conservative states, and blocs of states, is to aggressively negotiate out positive language and to introduce hostile amendments to resolutions, most often resolutions focusing on rights related to gender and sexuality.

To take one example, during the June 2016 session of the HRC, opposition was mounted towards a resolution on discrimination against women by the member states of the Organization of Islamic Cooperation (OIC) and allies. During contentious negotiations, multiple provisions were removed, including women’s and girls’ right to have control over their sexuality, sexual and reproductive health, and reproductive rights; and the need to repeal laws which perpetuate the patriarchal oppression of women and girls in families, and those criminalizing adultery or pardoning marital rape.

The HRC has also been the site of pernicious conservative initiatives to co-opt human rights norms and enact conservative “human rights” language, such as that of the Russia-led “traditional values” resolutions, and more recently the “Protection of the Family” agenda.

Human Rights Committee

In 2015, moving their sights to another front, a number of religious right organizations began to target the Human Rights Committee, the treaty monitoring body for the International Covenant on Civil and Political Rights (ICCPR), a pivotal human rights instrument.

Anti-human rights groups mobilized in hopes of cementing their anti-abortion rhetoric into the treaty.

When the Committee announced it was drafting a new authoritative interpretation of the right to life, over 30 conservative non-state actors sent in written submissions, advocating their misleading discourse on ‘right to life’ - that life begins at conception and that abortion is a violation of the right - be incorporated in the Committee’s interpretation of article 6.

Conservative groups targeting the Human Rights Committee was a shift considering that historically anti-human rights actors have repeatedly attempted to undermine and invalidate the essential work of the treaty monitoring bodies, including the Human Rights Committee.

SDG negotiations and Agenda 2030

Anti-human rights actors were involved in lobbying towards the development of the new Sustainable Development Goals (SDGs) in 2015, focusing again on rights relating to gender and sexuality. These efforts had limited traction in their attempts to embed regressive language in Agenda 2030.

However, after successfully pushing back against progressive language in the final text, conservative actors then pivoted to another strategy. In an attempt to evade state accountability and undermine the universality of rights, several states have repeatedly made reservations to the Goals.

On behalf of the African Group, Senegal claimed that African states would only “implement the goals in line with the cultural and religious values of its countries.”

The Holy See also made a number of reservations, stating it was “confident that the related pledge ‘no one will be left behind’ would be read” as meaning “the right to life of the person, from conception until natural death.”

Saudi Arabia went one step further, declaring that the country would not follow any international rules relating to the SDGs that reference sexual orientation or gender identity, describing them as running “counter to Islamic law.”

General Assembly (GA)

Anti-rights actors have made increasing headway at the UN General Assembly (GA).  Most recently, during the 71st session in 2016, the GA was the scene of feverish anti-rights organizing in opposition to the new mandate created by the Human Rights Council resolution on sexual orientation and gender identity in June 2016: the Independent Expert on SOGI. Four separate attempts were made to undercut the mandate in GA spaces.

One approach was to introduce a hostile resolution at the Third Committee[1], led by the African Group, which in essence aimed to indefinitely defer the new mandate. While this approach was not successful, such an attempt in the GA to retroactively block the creation of a mandate brought forward by the Human Rights Council represented a new and troubling tactic - anti-right actors are now working to directly undermine the HRC’s authority respective to the General Assembly.

Another approach targeted the Fifth Committee (responsible for administration and budgetary matters) as an entry point to attack the mandate. In an unprecedented move a number of States attempted (again, unsuccessfully) to block the funding of UN human rights experts, including the new IE on SOGI[2],.

While these multiple efforts were unsuccessful in blocking the creation and continuation of the new mandate, the significant support they received, the novel strategizing employed, and the strong alliances built along regional lines through negotiations point to difficulties ahead.


[1] The Third Committee of the GA deals with agenda items relating to a range of social, humanitarian affairs, and human rights issues.  Each year it discusses and issues resolutions on issues including the advancement of women, the protection of children, family, and youth.

[2] While UN Special Procedures experts (i.e. Special Rapporteurs, Working Group members and Independent Experts) work pro bono, some funds are generally allocated to facilitate country visits on the invitation of the national government, and support staff.

 


Other Chapters

Read the full report

Snippet FEA collaborator and allies Photo 4 (EN)

This photo represents Sopo speaking at a public event indoors. She is holding the microphone while reading her notes and sitting on a chair between three other people who are either speakers or moderators.

أنا ناشط/ة فردي/ة ولا أعمل مع أي مجموعة، منظمة و\ أو حركة في الوقت الحالي. هل عليّ تعبئة الاستطلاع؟

كلا. نقدّر عملك لكننا لا نطلب من الأفراد تعبئة الاستطلاع في الوقت الحالي.

Carol Thomas

Carol Thomas was a trailblazer for women’s sexual and reproductive rights in South Africa. A gifted gynecologist and founder of the WomenSpace, she practiced and advocated for non-traditional ways of delivering healthcare to women, offering services that were high quality, empathetic and accessible.

“She entered into not only the joy of pregnancies and new babies, but the anxieties of infertility and premature deliveries and female cancers, the heartbreak of miscarriages and stillbirths.” Helen Moffett

Carol thought in new paradigms that centered the needs of women with the least access to services and rights in society:

“The prevailing socio-economic environment that we find ourselves in means that women bear a disproportionate burden of disease and unemployment…As a black, previously disadvantaged woman I have a good sense of what is happening in our communities.” - Carol Thomas

Carol’s innovative and multi-award-winning social venture “iMobiMaMa” used mobile kiosks and interactive technology to connect women directly with antenatal and reproductive health services, information and support in communities all over South Africa.

Carol supported women both in wanted and unwanted pregnancies, mentoring many nurses and doctors during her lifetime.

She was also described as the go-to gynecologist “for trans folks who could have affirming care. She got it right when so many did not have the language or pronouns. Her warm blankets, listening and saying just what you needed to hear was so comforting.” -Marion Lynn Stevens

Carol Thomas was described as being at the height of her professional career when she died on 12 April 2019 of complications following a double lung transplant.

The tributes that poured in following her unexpected death referred to her as many things:

“a role model, warrior woman, innovator, dynamic leader, mould-breaker, dynamo, brilliant scientist, compassionate doctor.”

Undoubtedly, Carol Thomas will be remembered and honored for being all of this and much more.

Body

Sala de prensa

AWID en los medios

Compilación de noticias sobre la organización y/o el trabajo de AWID


 

 


Notas de prensa

Notas de prensa, dosieres y kits


 

Kits de social media

Contacto para medios

Email de contacto

+1 416 594 3773

Snippet FEA different lines of work S4 (ES)

Líneas de trabajo:

EN CONTRA DE

Могу ли я заполнить опрос не на платформе KOBO, а поделиться с вами ответами по электронной почте?

Если у вас нет проблем с доступом к платформе, и/или вы не заполняете анкету на других языках, мы настоятельно рекомендуем вам использовать KOBO для стандартизированного сбора и анализа данных.

Mereani Naisua Senibici

Mereani Naisua Senibici, también llamada "Sua", fue, durante mucho tiempo,  integrante del movimiento de la Asociación Cristiana de Mujeres Jóvenes de Fiji (YWCA, por sus siglas en inglés).

Trabajó con diversos grupos de mujeres en entornos multirraciales, rurales y urbanos y se comprometió a apoyar y promover los derechos de las mujeres y las jóvenes.

En el YWCA de Lautoka, Sua trabajó con mujeres de ascendencia india, y se convirtió en  una figura destacada en el desarrollo del deporte y de la participación de atletas mujeres y personas trans en Lautoka.

"Sua es muy querida por lxs integrantes del YWCA de Fiji, a causa de su dedicación y apoyo persistente a todo lo que la organización se ha esforzado por hacer". - Tupou Vere

Mereani formaba parte de House of Sarah [La Casa de Sarah] (HoS, por sus siglas en inglés ), una iniciativa de la Asociación de Mujeres Anglicanas (AAW), lanzada en 2009, que tenía por objetivos tanto sensibilizar sobre los problemas relacionados con la violencia de género, como brindar apoyo a las mujeres que sufren violencia. Mereani empezó como una voluntaria comprometida y ofreció apoyo a las mujeres de todo el Pacífico.

Mereani falleció en 2019.

"Una persona  con don de gente y  una trabajadora todoterreno en el empoderamiento de las mujeres y construcción de movimientos a nivel comunitario. Descansa en paz, Sua". - Tupou Vere