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AWID is an international, feminist, membership organisation committed to achieving gender equality, sustainable development and women’s human rights

Young Feminist Activism

Organizing creatively, facing an increasing threat

Young feminist activists play a critical role in women’s rights organizations and movements worldwide by bringing up new issues that feminists face today. Their strength, creativity and adaptability are vital to the sustainability of feminist organizing.

At the same time, they face specific impediments to their activism such as limited access to funding and support, lack of capacity-building opportunities, and a significant increase of attacks on young women human rights defenders. This creates a lack of visibility that makes more difficult their inclusion and effective participation within women’s rights movements.

A multigenerational approach

AWID’s young feminist activism program was created to make sure the voices of young women are heard and reflected in feminist discourse. We want to ensure that young feminists have better access to funding, capacity-building opportunities and international processes. In addition to supporting young feminists directly, we are also working with women’s rights activists of all ages on practical models and strategies for effective multigenerational organizing.

Our Actions

We want young feminist activists to play a role in decision-making affecting their rights by:

  • Fostering community and sharing information through the Young Feminist Wire. Recognizing the importance of online media for the work of young feminists, our team launched the Young Feminist Wire in May 2010 to share information, build capacity through online webinars and e-discussions, and encourage community building.

  • Researching and building knowledge on young feminist activism, to increase the visibility and impact of young feminist activism within and across women’s rights movements and other key actors such as donors.

  • Promoting more effective multigenerational organizing, exploring better ways to work together.

  • Supporting young feminists to engage in global development processes such as those within the United Nations

  • Collaboration across all of AWID’s priority areas, including the Forum, to ensure young feminists’ key contributions, perspectives, needs and activism are reflected in debates, policies and programs affecting them.

Related Content

Navleen Kumar

« Ce n’était pas une personne. C’était une puissance », compagnes et compagnons de lutte se souvenant de Navleen Kumar

Née le 15 octobre 1948, Navleen Kumar était une fervente militante pour la défense des droits fonciers et de la justice sociale en Inde.

Avec implication et intégrité, elle a œuvré pendant plus d’une décennie à la protection et la restitution des terres aux populations autochtones (les adivasi) dans le district de Thane, une région confisquée sous le régime de la force et de l’intimidation par les promoteurs immobiliers et fonciers. Elle a combattu cette injustice et ces crimes en menant des procédures juridiques au niveau de différents tribunaux, réalisant que la manipulation des registres fonciers était une opération courante dans la plupart des acquisitions de terres. Dans l’un de ces cas, celui des Wartha (une famille tribale), Navleen a entre autres découvert que la famille avait été dupée avec la complicité de fonctionnaires du gouvernement.

Grâce à son travail, elle a aidé les Wartha à récupérer leurs terres, de même que continué à défendre plusieurs affaires de transferts de terres d’adivasi.

« Son rapport sur l’impact de l’aliénation des terres sur les femmes et les enfants adivasi retrace l’histoire et les complexités de l’aliénation tribale depuis les années 1970, alors que les familles de la classe moyenne ont commencé à venir vivre dans les banlieues éloignées de Mumbai, suite à la hausse des prix de l’immobilier dans la ville.

Les complexes immobiliers se sont multipliés dans ces banlieues, et les tribus analphabètes en ont payé le prix. Les meilleures terres le long de la voie de chemin de fer valaient cher et les constructeurs se sont jetés dessus comme des vautours, pour arracher les terres des tribus et autres résidents locaux par des moyens illégaux », Jaya Menon, Justice and Peace Commission. 

Au cours de ses actions militantes, Navleen a reçu de nombreuses menaces et survécu à plusieurs tentatives d’assassinat. Malgré tout, elle a continué son travail sur ce qui était non seulement important à ses yeux mais qui contribuait à transformer les vies et les réalités de tant de personnes qu’elle soutenait dans sa lutte pour la justice sociale. 

Navleen a été poignardée à mort dans son immeuble le 19 juin 2002. Deux gangsters locaux ont été arrêtés pour son meurtre. 

Fatima Qureshi

Biography

Una nómada de las culturas, nacida en Hong Kong y con raíces turco-paquistaníes, el amor de Fatima por la narración, ya sea su lectura o su creación conjunta, le infundió la pasión por el activismo de las comunicaciones. Formada en periodismo, ha trabajado durante siete años en los ámbitos de la comunicación digital y los medios de comunicación con ONG que brindan oportunidades educativas y asistencia jurídica a personas refugiadas y solicitantes de asilo, así como con el movimiento feminista musulmán, que aplica un enfoque feminista y de derechos para comprender y buscar la igualdad y la justicia en la tradición jurídica musulmana. Escribe con habitualidad artículos de opinión sobre asuntos feministas en el Sur Global.

Mediante la narración en esta era hiperdigital de las redes sociales, Fatima sigue colaborando con organizadores comunitaries y activistas de base para crear contenido audiovisual, a fin de tender puentes de comprensión hacia la liberación colectiva y la descolonización. Durante los días en que no trabaja, mira atentamente largometrajes feministas independientes de Irán, Marruecos y Pakistán, e interpreta poesía oral con sus camaradas de Kuala Lumpur.

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Responsable, Comunicaciones del Foro
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À quels défis les personnes Trans et Travesti sont-elles confrontées en Argentine ?

Key impacts on the international human rights system

Anti-rights actors have had a substantive impact on our human rights framework and the progressive interpretation of human rights standards, especially rights related to gender and sexuality.

When it comes to the impact of conservative actors in international policy spaces, the overall picture today is of stasis and regressions.


We have witnessed the watering down of existing agreements and commitment; deadlock in negotiations; sustained undermining of UN agencies, treaty review bodies and Special Procedures; and success in pushing through regressive language in international human rights documents.

Commission on the Status of Women (CSW)

The CSW, held annually in March, has long been one of the most contested sites in the UN system. In March 2015, conservative efforts set the tone before events or negotiations even began; the outcome document of the Commission was a weak Declaration negotiated before any women’s rights activists even arrived on the ground.

At 2016’s CSW, the new Youth Caucus was infiltrated by large numbers of vocal anti-abortion and anti-SRHR actors, who shouted down progressive youth organizations. Again, intensive negotiations resulted in a lacklustre text, which included regressive language on ‘the family.’

Precisely when addressing women’s human rights is of urgent importance, the CSW has been rendered a depoliticized and weakened space. Using it to advance rights has become harder and harder since progressives’ energy is taken up trying to hold the ground against conservative backlash.

Human Rights Council (HRC)

As the intergovernmental body responsible for the promotion and protection of human rights around the globe, the HRC is a key entry point for conservative actors. In recent years, this mechanism has been the scene for a number of damaging anti-human rights moves.

In conversation with other anti-rights actors, one strategy of conservative states, and blocs of states, is to aggressively negotiate out positive language and to introduce hostile amendments to resolutions, most often resolutions focusing on rights related to gender and sexuality.

To take one example, during the June 2016 session of the HRC, opposition was mounted towards a resolution on discrimination against women by the member states of the Organization of Islamic Cooperation (OIC) and allies. During contentious negotiations, multiple provisions were removed, including women’s and girls’ right to have control over their sexuality, sexual and reproductive health, and reproductive rights; and the need to repeal laws which perpetuate the patriarchal oppression of women and girls in families, and those criminalizing adultery or pardoning marital rape.

The HRC has also been the site of pernicious conservative initiatives to co-opt human rights norms and enact conservative “human rights” language, such as that of the Russia-led “traditional values” resolutions, and more recently the “Protection of the Family” agenda.

Human Rights Committee

In 2015, moving their sights to another front, a number of religious right organizations began to target the Human Rights Committee, the treaty monitoring body for the International Covenant on Civil and Political Rights (ICCPR), a pivotal human rights instrument.

Anti-human rights groups mobilized in hopes of cementing their anti-abortion rhetoric into the treaty.

When the Committee announced it was drafting a new authoritative interpretation of the right to life, over 30 conservative non-state actors sent in written submissions, advocating their misleading discourse on ‘right to life’ - that life begins at conception and that abortion is a violation of the right - be incorporated in the Committee’s interpretation of article 6.

Conservative groups targeting the Human Rights Committee was a shift considering that historically anti-human rights actors have repeatedly attempted to undermine and invalidate the essential work of the treaty monitoring bodies, including the Human Rights Committee.

SDG negotiations and Agenda 2030

Anti-human rights actors were involved in lobbying towards the development of the new Sustainable Development Goals (SDGs) in 2015, focusing again on rights relating to gender and sexuality. These efforts had limited traction in their attempts to embed regressive language in Agenda 2030.

However, after successfully pushing back against progressive language in the final text, conservative actors then pivoted to another strategy. In an attempt to evade state accountability and undermine the universality of rights, several states have repeatedly made reservations to the Goals.

On behalf of the African Group, Senegal claimed that African states would only “implement the goals in line with the cultural and religious values of its countries.”

The Holy See also made a number of reservations, stating it was “confident that the related pledge ‘no one will be left behind’ would be read” as meaning “the right to life of the person, from conception until natural death.”

Saudi Arabia went one step further, declaring that the country would not follow any international rules relating to the SDGs that reference sexual orientation or gender identity, describing them as running “counter to Islamic law.”

General Assembly (GA)

Anti-rights actors have made increasing headway at the UN General Assembly (GA).  Most recently, during the 71st session in 2016, the GA was the scene of feverish anti-rights organizing in opposition to the new mandate created by the Human Rights Council resolution on sexual orientation and gender identity in June 2016: the Independent Expert on SOGI. Four separate attempts were made to undercut the mandate in GA spaces.

One approach was to introduce a hostile resolution at the Third Committee[1], led by the African Group, which in essence aimed to indefinitely defer the new mandate. While this approach was not successful, such an attempt in the GA to retroactively block the creation of a mandate brought forward by the Human Rights Council represented a new and troubling tactic - anti-right actors are now working to directly undermine the HRC’s authority respective to the General Assembly.

Another approach targeted the Fifth Committee (responsible for administration and budgetary matters) as an entry point to attack the mandate. In an unprecedented move a number of States attempted (again, unsuccessfully) to block the funding of UN human rights experts, including the new IE on SOGI[2],.

While these multiple efforts were unsuccessful in blocking the creation and continuation of the new mandate, the significant support they received, the novel strategizing employed, and the strong alliances built along regional lines through negotiations point to difficulties ahead.


[1] The Third Committee of the GA deals with agenda items relating to a range of social, humanitarian affairs, and human rights issues.  Each year it discusses and issues resolutions on issues including the advancement of women, the protection of children, family, and youth.

[2] While UN Special Procedures experts (i.e. Special Rapporteurs, Working Group members and Independent Experts) work pro bono, some funds are generally allocated to facilitate country visits on the invitation of the national government, and support staff.

 


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Cynthia Cockburn

Cynthia Cockburn was a feminist sociologist, writer, academic, photographer and peace activist.

She explored the gendered aspects of violence and conflict and made significant contributions to the peace movement through her exploration of the themes of masculinity and violence as well as her local and international activism.

Cynthia brought a feminist power analysis to militarisation and war, and was among the academics whose writings and analysis clearly demonstrated how gender-based violence played a key part in perpetuating war. Working closely with peace activists in countries experiencing conflict, her findings covered diverse contexts including Northern Ireland, Bosnia-Herzegovina, Israel/Palestine, South Korea, Japan, Spain and the UK. She helped bring in her research and academic writings, an understanding that violence was experienced as a continuum of time and scale and perceived very differently when seen from a gendered lens.

In her words, “Gender helps us to see the continuity, the connection between instances of violence.” 

Cynthia bridged her research with the activism she did locally and internationally with movements for demilitarisation, disarmament and peace. She helped start the Greenham Common women’s peace camp, which advocated for universal nuclear disarmament in Britain and was part of establishing the London chapter of Women in Black.

Over the decades, Cynthia organized and participated in local weekly vigils and the political choir Raised Voices, singing in the choir, and writing several of the lyrics to the songs that have made up its repertoire. She was also active in the Women’s International League for Peace and Freedom (WILPF), the European Forum of Socialist Feminists as well as in Women Against Fundamentalism.

“Cynthia shed feminist light, wove together feminist communities, sang songs of peace, listened, listened, listened, watched the birds – and stopped traffic. I’ll be forever and gratefully in her debt, the other ‘Cynthia’” – Cynthia Enloe

Cynthia was born in July 1934 and passed away in September 2019 at the age of 85.

Brenda Salas Neves

Biography

Originaire de la cordillère des Andes, Brenda Salas est un·e stratège féministe queer. Iel œuvre à changer les discours et mobiliser les ressources pour soutenir les mouvements de justice raciale et climatique dans le monde entier. Brenda a produit de nombreux projets de communication pour exalter le pouvoir des migrant·e·s et dénoncer les interventions militaires américaines en Amérique latine avec Deep Dish TV et le Portland Central America Solidarity Committee (Comité de Solidarité avec l’Amérique centrale de Portland). Fier·ère d’être membre de l’Audre Lorde Project, iel est titulaire d’un diplôme du mouvement United World Colleges (UWC).

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"My dreams and objectives have always been the same as those of Lohana Berkins: for the cooperative to continue standing and not to close. To continue to give this place to our travesti comrades, to give them work and a place of support"

Brisa Escobar,
president of the Cooperative

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Yes, please do! We encourage you to share the survey link with your networks. The more diverse perspectives we gather, the more comprehensive our understanding of the financial landscape for feminist organizing will be.

Hevrin Khalaf

Hevrin Khalaf fue una destacada líder política siria-kurda de la región autónoma de Rojava, donde las mujeres kurdas están arriesgando sus vidas para resistir la ofensiva turca y construir un sistema feminista.

Hevrin fue Secretaria General del Future Syria Party [Partido de la Futura Siria] (FSP, por sus siglas en inglés), un grupo que tenía como objetivo la construcción de puentes, la reconciliación entre diferentes grupos étnicos y el trabajo hacia una "Siria democrática, pluralista y descentralizada".

Hevrin fue un símbolo de este esfuerzo de reconciliación. También trabajó para promover la igualdad entre mujeres y hombres y fue una representante para periodistas, trabajadorxs de ayuda humanitaria y diplomáticxs que visitaban la región.

Hevrin era también una ingeniera civil de Derik, y fue una de las fundadoras de Foundation for Science and Free Though [(Fundación para la Ciencia y el Libre Pensamiento] en 2012.

El 12 de octubre de 2019 fue torturada y asesinada por la milicia Ahrar al-Sharqiya, sustentada por Turquía, durante una operación militar contra las Fuerzas Democráticas Sirias en Rojava.

"El asesinato de Khalaf es un punto de inflexión en la historia moderna de Siria. Demuestra una vez más el viejo proverbio kurdo "no hay amigxs sino montañas". Siempre seré amigo[NC1]  de Khalaf y su visión de un mundo mejor." - Ahed Al Hendi

Xena Scullard

Biography

Xena Scullard est une féministe queer originaire de la colonie du Cap (Cape Town) en Afrique du Sud. Elle s’identifie avec le pronom « elle », et comme une être humaine queer Camissa/de couleur qui démêle les fils de l’effacement, du déplacement et des héritages coloniaux vivants. Ces 13 dernières années, elle a organisé des mouvements au sein d’organisations de terrain, de collectifs féministes informels et d’espaces philanthropiques. Elle a notamment organisé l’Astraea Global Activist Convening (Le Rassemblement Global Activiste d’Astraea) en 2023, développé la planification stratégique centrée sur la justice curative avec le Love Alliance Partner Network (Réseau Partenaire de l’Alliance de l’Amour), et organisé le Global Student & Youth Caucus (Caucus Mondial des Étudiant·e·s et des Jeunes) en 2022. Elle est intermédiaire féministe, conceptrice de processus, coordinatrice et idéatrice. Elle croit en la puissance subversive des processus collectifs pour lutter contre les programmes capitalistes qui visent à monter les individus les uns contre les autres par le biais de la compétition et de l’altérité. Elle est membre global senior de l’Atlantic Fellows for Racial Equity (Boursier·ère·s de l'Atlantique pour l'Équité Raciale) et cofondatrice et organisatrice du Queer Feminist Film Festival. Xena est aussi directrice de Shakura Consulting, une société d’espace créatif qu’elle a créée avec des adelphes queers et féministes pour concentrer des services de consulting structurés autour d’objectifs. Elle place la justice curative au cœur de ses projets et œuvre pour la ré-inclusion des personnes de couleur marginalisées.

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Diana Isabel Hernández Juárez

Diana Isabel Hernández Juárez était une enseignante, défenseure des droits humains et activiste pour l’environnement et les communautés guatémaltèque. Elle coordonnait le programme environnemental de la paroisse de Nuestra Señora de Guadalupe, sur la côte sud du Guatemala. 

Diana a dévoué sa vie à co-créer des actions de sensibilisation à l’environnement, en étroite collaboration avec les communautés locales, dans le but de résoudre les problèmes environnementaux et protéger les ressources naturelles. Elle a été à l’initiative de projets de pépinières forestières, de fermes municipales, de jardins familiaux et de campagnes de nettoyage. Active dans les programmes de reboisement, elle s’est efforçée de récupérer des espèces locales et de remédier aux pénuries d’eau dans plus de 32 communautés rurales.

Le 7 septembre 2019, Diana a été assassinée par balle par deux hommes armés inconnus alors qu’elle participait à une procession dans sa localité. Diana n’avait que 35 ans au moment de son décès.

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