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Priority Areas

Supporting feminist, women’s rights and gender justice movements to thrive, to be a driving force in challenging systems of oppression, and to co-create feminist realities.

Building Feminist Economies

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Building Feminist Economies is about creating a world with clean air to breath and water to drink, with meaningful labour and care for ourselves and our communities, where we can all enjoy our economic, sexual and political autonomy.

In the world we live in today, the economy continues to rely on women’s unpaid and undervalued care work for the profit of others. The pursuit of “growth” only expands extractivism - a model of development based on massive extraction and exploitation of natural resources that keeps destroying people and planet while concentrating wealth in the hands of global elites. Meanwhile, access to healthcare, education, a decent wage and social security is becoming a privilege to few. This economic model sits upon white supremacy, colonialism and patriarchy.

Adopting solely a “women’s economic empowerment approach” is merely to integrate women deeper into this system. It may be a temporary means of survival. We need to plant the seeds to make another world possible while we tear down the walls of the existing one.

We believe in the ability of feminist movements to work for change with broad alliances across social movements. By amplifying feminist proposals and visions, we aim to build new paradigms of just economies.

Our approach must be interconnected and intersectional, because sexual and bodily autonomy will not be possible until each and every one of us enjoys economic rights and independence. We aim to work with those who resist and counter the global rise of the conservative right and religious fundamentalisms as no just economy is possible until we shake the foundations of the current system.

Our Actions

Our work challenges the system from within and exposes its fundamental injustices:

  • Advance feminist agendas: We counter corporate power and impunity for human rights abuses by working with allies to ensure that we put forward feminist, women’s rights and gender justice perspectives in policy spaces. For example, learn more about our work on the future international legally binding instrument on “transnational corporations and other business enterprises with respect to human rights” at the United Nations Human Rights Council.

  • Mobilize solidarity actions: We work to strengthen the links between feminist and tax justice movements, including reclaiming the public resources lost through illicit financial flows (IFFs) to ensure social and gender justice.

  • Build knowledge: We provide women human rights defenders (WHRDs) with strategic information vital to challenge corporate power and extractivism. We will contribute to build the knowledge about local and global financing and investment mechanisms fuelling extractivism.

  • Create and amplify alternatives: We engage and mobilize our members and movements in visioning feminist economies and sharing feminist knowledges, practices and agendas for economic justice.

“The corporate revolution will collapse if we refuse to buy what they are selling – their ideas, their version of history, their wars, their weapons, their notion of inevitability. Another world is not only possible, she is on her way. On a quiet day, I can hear her breathing”.

Arundhati Roy, War Talk

Related Content

Type

Winnie Madikizela-Mandela

Read in: English French Spanish
Category
Economic, Social and Cultural Rights
Region
Africa
Sub Sahara Africa
Date of death / disappearance
Cause of death / disappearance

Disease

Winnie has been described as a “militant firebrand activist” who fought the apartheid regime in South Africa.

She was imprisoned multiple times, and on many occasions placed in solitary confinement.

Ma’Winnie, as she is affectionately remembered, was known for being outspoken about the challenges Black women faced during and after apartheid, having been on the receiving end of these brutalities herself as a mother, wife and activist during the struggle. She transcended the misconception that leadership is gender, class or race-based. Despite being a controversial figure, she is remembered by many by her Xhosa name, “ Nomzamo”, which means "She who endures trials".  

Ma’Winnie continues to be an inspiration to many, particularly young South African women for whom her death has spurred a burgeoning movement, with the mantra: "She didn't die, she multiplied."

 

 

Winnie Madikizela-Mandela, South Africa

CFA 2023 - Submit application card - thai

เรายินดีรับข้อเสนอกิจกรรมจากหลากหลายสาขาที่เชื่อมโยงกับแนวคิดสตรีนิยมและความยุติธรรมทางเพศ ในแบบฟอร์มใบสมัครนั้น ท่านจะสามารถทำเครื่องหมายเลือกประเด็นหลักที่เหมาะกับกิจกรรมของท่านได้ มากกว่าหนึ่งหัวข้อ

ส่งใบสมัคร

Annaliza Dinopol Gallardo Capinpin

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Category
Environment
Region
Pacific
Date of death / disappearance
Cause of death / disappearance

Shot

Known as “Ate Liza,” Annaliza was the president of the Agrarian Reform Council for Mindanao Pioneers, an umbrella group in Tacurong City, Philippines.

A loved mother of four, teacher and community leader, Annaliza is remembered by her community as “she who leads when no one wants to lead, she who talks when no one wants to talk, she who stood with courage to help the agrarian reform beneficiaries to own lands.”

Annaliza was shot dead by unknown assailants in front of the Sultan Kudarat State University (SKSU) while on her way to Salabaca National High School in Esperanza.

Her family have said “Naghihintay pa rin kami ng hustisya para sa kanya” (we are still waiting justice for her).

 

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News

Beyond Belém: Stories of the Global Resistance Hubs for Climate Justice

Source: Global Voices, Global resistance beyond COP30
Body

Mariam Uy Acob

Read in: English French Spanish
Category
Civil & Political Rights
Region
Pacific
Cause of death / disappearance

Killed

Mariam was a paralegal at the Kawagib Moro Human Rights Alliance. 

Mariam was a staunch critic of militarization in Moro communities, and consistently denounced aerial bombardment and encampment. She had to seek sanctuary after exposing and calling out the injustices committed against Muslim communities in the Philippines.

She is believed to have been killed by suspected military agents because of her work as a WHRD. The assailants who killed Mariam waited for her, caught up with the vehicle she was using and shot her seven times. 

 

Mariam Uy Acob, Philippines

Will there be accessibility measures at the Forum?

In short, yes! AWID is currently working with an Accessibility Committee to ensure that the Forum is as accessible as possible. We are also conducting an accessibility audit of the Forum venue, surrounding hotels and transportation. Detailed information about accessibility at the AWID Forum will be available in this section before the registration opens. Meanwhile, for any questions please contact us.

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This is an English article

- translated from the French article

Body

Sainimili Naivalu

Read in: English French Spanish
Category
Civil & Political Rights
Region
Pacific
Date of death / disappearance
Cause of death / disappearance

Natural

“I’ve witnessed discrimination on the streets, being teased on the streets and verbally abused on the streets. I have also made numerous friends and have met a lot of people. There may be dangers out there but I am a survivor and this is where I will be for now.”
- Sainimili Naivalu

Sainimili Naivalu was a feminist and disability rights activist from the village of Dakuibeqa on Beqa Island, Fiji.

She demanded policy makers and stakeholders provide disability friendly policies and services such as the construction of ramps in towns and cities to increase accessibility. Physical barriers were not the only ones she strived to change. From her own experience, she knew that more difficult changes need to take place in social and economic spheres. Many of the challenges disabled people face are rooted in attitudes that carry discrimination and stigma. 

A survivor and a fighter, Sainimili contributed to co-creating feminist realities that foster inclusion and shift attitudes towards disabled people. As a member of the Spinal Injury Association of Fiji (SIA) and through Pacific Disability Forum’s Pacific Enable project she attended the International Labour Organisation “Start Your Business” training in Suva, enabling her to transform her ideas into her own business. She was an entrepreneur at the Suva Market Stall 7, offering manicure services, as well as running SIA’s women’s market stall selling handicrafts, sulus and artifacts. Sainimili’s plan was to expand her business and become a major employer of disabled people.

In addition to her activism, she was also a table tennis medalist and youth champion. 

A vivacious personality, Sainimili was one of a kind. You would always know that Sainimili is in a room because her laughter and her stories would be the first thing that you would notice.
- Michelle Reddy

Sainmili passed away in 2019. 

أنا ممول/ة أو مانح/ة فردي/ة. كيف يمكنني دعم منتدى جمعية حقوق المرأة في التنمية؟

ندعوك للتواصل معنا بشأن طرق المشاركة الهادفة في المنتدى.

1. Gather your resources

This section highlights key resources recommended by AWID so you can conduct your own WITM research.

In this section

People needed

  • 1 or more person(s) to lead overall implementation of research methodology and ensure all key pieces are on track (Sections 2-11)
  • 1 or more person(s) to conceptualize the key research objectives and guiding questions
  • 1 or more person(s) to refine and conduct the research methodology, including collecting data
  • 1 or more person(s) to conduct relevant qualitative and quantitative analysis of collected data
  • 1 or more person(s) to document and package research findings for desired audience(s)
  • 1 or more person(s) to serve as an editor to your final products
  • 1 or more person(s) to conduct outreach to spread the word about your survey and advocacy using your research results

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Potential expenses

  1. Staff and/or consultant salaries
  2. Data analysis software if conducting analysis of large dataset in-house. Options:
    - SPSS
    - Stata
    - R (this is free)
  3. Cost of producing publications and research products
  4. If desired, incentive prize that survey participants can win if they complete the survey
  5. If desired, incentives to offer your advisors

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Estimated time

  • For research process: 6 to 18 months, depending on size of dataset(s) and staff capacity
  • For advocacy: 1-2 years, as determined by your organizational goals

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Resources needed

  • List of advisor organizations, donors and activists
  • List of online spaces and events/networks to distribute your survey and present your survey results
  • List of donors, activists, and women’s rights organizations to interview
  • Prepared interview questions
  • List of publication sources to use for desk research

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Resources available

Online tools

Once you gather these resources, you can estimate the costs for your research using our “Ready to Go? Worksheet”

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Previous step

Before you begin

Next step

2. Frame your research

Previous step

Before you begin

Next step

2. Frame your research

The Ready to Go? Worksheet helps you estimate resources, staff and budget needed for your research

Download the toolkit in PDF

Body

Binta Sarr

Read in: English French Spanish
Category
Economic, Social and Cultural Rights
Region
Africa
Sub Sahara Africa
Date of birth
Date of death / disappearance
Cause of death / disappearance

Natural

Binta Sarr was an activist for social, economic, cultural and political justice, and a hydraulic engineer in Senegal. After 13 years in civil service, she left this path to work with rural and marginalized women. 

Out of this engagement grew the Association for the Advancement of Senegalese Women (APROFES), a grassroots movement and organization Binta founded in 1987. One of her main approaches was leadership training, relating not only to economic activities but also to women's rights and access to positions of decision-making. 

“Grassroots populations must organize, mobilize, assume citizen control and demand democratic governance in all sectors of public space. The priority of social movements must go beyond the fight against poverty and must be focused on articulated and coherent development programs in line with human rights principles, while taking into account their needs and concerns both at the national and sub-regional levels and from a perspective of African and global integration.” - Binta Sarr

Rooted in Binta’s conviction that fundamental change in women’s status requires transformation in male attitudes, APROFES took an interdisciplinary approach, using radio, seminars and popular theatre, as well as providing innovative public education and cultural support for awareness-raising actions. Its popular theatre troupe performed original pieces on the caste system in Senegal, alcoholism, and conjugal violence. Binta and her team also looked at the crucial connection between the community and the broader world.

“For APROFES, it is a question of studying and taking into account the interactions between the micro and the macro, the local and the global and also, the different facets of development. From slavery to colonization, neocolonialism and the commodification of human development, most of the resources of Africa and the Third World (oil, gold, minerals and other natural resources) are still under the control of financial cartels and other multinationals that dominate this globalized world.” - Binta Sarr

Binta was one of the founding members of the female section of the Cultural and Sports Association Magg Daan. She received commendations from the Regional Governor and the Minister of Hydrology for her "devotion to rural people."

Born in 1954 in Guiguineo, a small rural town, Binta passed away in September 2019.

Tributes:

“The loss is immeasurable, the pain is heavy and deep but we will resist so as not to mourn Binta; we will not mourn Binta, we will keep the image of her broad smile in all circumstances, to resist and be inspired by her, maintain, consolidate and develop her work…” - Aprofes Facebook page, September 24, 2019

"Farewell Binta! We believe your immense heritage will be preserved." - Elimane FALL, president of ACS Magg-Daan 
 

هل تقدم جمعية حقوق المرأة في التنمية منح لحضور المنتدى؟

سيقدم صندوق الوصول الخاص بنا عددًا محدودًا من المنح الدراسية لتمويل مشاركة النشطاء/ الناشطات الذين/ اللواتي لا يستطيعون القيام بذلك، وليس لديهم/ن علاقات مع الممولين/ات الذين/ اللواتي يمكنهم/ن تغطية مشاركتهم/ن. لذلك إذا كان لديك احتمالات أخرى، يرجى استكشافها. سنبذل قصارى جهدنا لتقديم أكبر عدد ممكن من المنح الدراسية، وسنشارك المزيد من المعلومات حول هذه العملية وكيفية التقديم لاحقًا في أوائل العام 2024.

Community knowledge to build just futures

Context

Today, many community knowledge systems are at risk.

Fast-paced economic, political, and cultural changes are bulldozing environments, practices and livelihoods. Various forms of knowledge are being erased from practice, commodified and colonized in the massive swallow of globalisation and in the promise of short-term gains or band aid solutions.

Definition

Buen Vivir, a concept adapted from Andean Indigenous peoples’ knowledges, is described as the collective achievement of a life in fulfillment, based
on harmonic and balanced relations among human beings and all living beings, in reciprocity and complementarity. It means acknowledging that human beings are a part
of nature, we depend on nature and are inter-dependent among ourselves.

Inherent in Buen Vivir is a vision that integrates production and reproduction as inseparable processes of the economy, of wealth production and living conditions.

Feminist perspective

In this sense, a broad understanding of Buen vivir from a feminist lens values relationships and resources mobilized in production and reproduction cycles—favouring equilibrium of not just the market kind—to guarantee continuity and changes as long as they are compatible with economic justice and life sustainability.

From a feminist perspective there have also been criticisms of the binary conceptions of gender and complementary of men and women. Binary conceptions leave little space for a deeper discussion on heteropatriarchy and non-conforming gender relationships.

Nevertheless, one of the main contributions of centralizing the principle of Buen Vivir to political, economic and social frameworks, is that equality is no longer the paradigm of individual rights, but the transformation of society as a whole.

Learn more about this proposition:

Part of our series of


  Feminist Propositions for a Just Economy

Dorothy Masuka

Read in: English French Spanish
Category
Civil & Political Rights
Region
Africa
Sub Sahara Africa
Date of birth
Date of death / disappearance
Cause of death / disappearance

Natural

“I didn’t plan to be a singer, singing planned to be in me.” - Dorothy Masuka (interview with Mail & Guardian)

Dorothy Masuka, born 1935 in Bulawayo (then Southern Rhodesia, now Zimbabwe), grew up in South Africa to become a well-known songwriter, composer, jazz singer and activist, a fervent advocate of the struggle against apartheid. Called “an architect of the discourse of popular African liberation music”, Dorothy often sang about politics in indigenous African languages and throughout her work she confronted the racist policies of the South African government.

One such song titled “Dr. Malan” (named after the pro-apartheid politician D.F. Malan) was banned. She went on to record “Lumumba” (1961), a song about the assassination of the anti-colonial leader Patrice Lumumba. Dorothy’s work and activism attracted the attention of the Special Branch of the South African police and she was forced into a political exile that would span over three decades. Throughout this time, she worked with pro-independence groups including the African National Congress. In 1992, as apartheid started to crumble and Nelson Mandela was released from prison, she returned to South Africa. 

Some of her other work includes the first song she recorded in 1953 entitled “Hamba Notsokolo”, a hit in the 1950s and a valued classic. She also wrote “El Yow Phata Phata”, a song that was adapted by Miriam Makeba, making “Pata, Pata” popular internationally.

Rooted in resistance, Dorothy’s music and activism were intertwined, leaving a magnificent and inspiring legacy. She was also widely known as “Auntie Dot”. 

On 23 February 2019 at the age of 83, Dorothy passed away in Johannesburg due to ill health. 

Watch Dorothy Masuka in an interview with Mail & Guardian

Listen to some of her music:

Hamba Nontsokolo
El Yow Phata Phata
 

Key opposition actors

We are witnessing an unprecedented level of engagement of anti-rights actors in international human rights spaces. To bolster their impact and amplify their voices, anti-rights actors increasingly engage in tactical alliance building across sectors, regional and national borders, and faiths.

This “unholy alliance” of traditionalist actors from Catholic, Evangelical, Mormon, Russian Orthodox and Muslim faith backgrounds have found common cause in a number of shared talking points and advocacy efforts attempting to push back against feminist and sexual rights gains at the international level.

Holy See

  • Key activities: As the government of the Roman Catholic Church, the “Holy See” uses its unique status as Permanent Observer state at the UN to lobby for conservative, patriarchal, and heteronormative notions of womanhood, gender identities and “the family”, and to propagate policies that are anti-abortion and -contraception  

  • Based in: Vatican City, Rome, Italy.

  • Religious affiliations: Catholic

  • Connections to other anti-rights actors: US Christian Right groups; interfaith orthodox alliances; Catholic CSOs

Organization of Islamic Cooperation (OIC)

  • Key activities: Self-described as the “collective voice of the Muslim world”, the OIC acts as a bloc of states in UN spaces. The OIC attempts to create loopholes in human rights protection through references to religion, culture, or national sovereignty; propagates the concept of the “traditional family”; and contributes to a parallel but restrictive human rights regime (e.g. the 1990 Cairo Declaration on Human Rights in Islam).

  • Based in: Jeddah, Saudi Arabia

  • Religious affiliations: Muslim

  • Connections to other anti-rights actors: Ultra conservative State missions to the UN, such as Russia

World Congress of Families

  • Key activities: International and regional conferences; research and knowledge-production and dissemination; lobbying at the United Nations “to defend life, faith and family”

  • Based in: Rockford, Illinois, U.S.

  • Religious affiliation: Predominantly Catholic and Christian Evangelical

  • Connections to other anti-rights actors: Sutherland Institute, a conservative think-tank; the Church of Latter-Day Saints; the Russian Orthodox Church’s Department of Family and Life; the anti-abortion Catholic Priests for Life; the Foundation for African Culture and Heritage; the Polish Federation of Pro-Life Movements; the European Federation of Catholic Family Associations; the UN NGO Committee on the Family; and the Political Network for Values; the Georgian Demographic Society; parliamentarians from Poland and Moldova, etc; FamilyPolicy; the Russian Institute for Strategic Studies; and HatzeOir; C-Fam; among others

Center for Family and Human Rights (C-Fam)

  • Key activities: Lobbying at the United Nations, particularly the Commission of the Status of Women to “defend life and family”; media and information-dissemination (Friday Fax newsletter); movement building; trainings for conservative activists

  • Based in: New York and Washington D.C., U.S.

  • Religious affiliations: Catholic

  • Connections to other anti-rights actors: International Youth Coalition; World Youth Alliance; Human Life International; the Holy See; coordinates the Civil Society for the Family; the Family Research Council (U.S.) and other Christian/Catholic anti-rights CSOs; United States CSW delegation

Family Watch International

  • Key activities: Lobbying in international human rights spaces for “the family” and anti-LGBTQ and anti-CSE policies; training of civil society and state delegates (for example, ‘The Resource Guide to UN Consensus Language on Family Issues’); information dissemination; knowledge production and analysis; online campaigns

  • Based in: Gilbert, Arizona, U.S.

  • Religious affiliations: Mormon

  • Connections to other anti-rights actors: leader of the UN Family Rights Caucus; C-Fam; Jews Offering New Alternatives to Homosexuality (JONAH); the National Association for Research and Therapy of Homosexuality (NARTH); World Congress of Families; CitizenGo; Magdalen Institute; Asociación La Familia Importa; Group of Friends of the Family (25 state bloc)

World Youth Alliance

  • Key activities: Advocacy in international policy spaces including the United Nations, the European Union, and the Organization of American States for “the family”, against sexual and reproductive rights; training youth members in the use of diplomacy and negotiation, international relations, grassroots activities and message development; internship program to encourage youth participation in its work; regular Emerging Leaders Conference; knowledge production and dissemination

  • Based in: New York City (U.S.) with regional chapter offices in Nairobi (Kenya), Quezon City (The Philippines), Brussels (Belgium), Mexico City (Mexico), and Beirut (Lebanon)

  • Religious affiliations: primarily Catholic but aims for interfaith membership

  • Connections to other anti-rights actors: C-Fam; Human Life International; the Holy See; Campaign Life coalition

Russian Orthodox Church

  • Key Activities: The Russian Orthodox Church (ROC), capitalizing on its close links to the Russian state, has operated as a “norm entrepreneur” in human rights debates.  Russia and the ROC have co-opted rights language to push for a focus on “morality” and “traditional values”  as supposed key sources of human rights.  Russia led a series of “traditional values” resolutions at the Human Rights Council and has been at the forefront of putting forward hostile amendments to progressive resolutions in areas including maternal mortality, protection of civil society space, and the right to peaceful protest.

  • Connections to other anti-rights actors: Organization of Islamic Cooperation; Eastern European and Caucasus Orthodox churches, e.g. Georgian Orthodox Church; U.S. Christian Right including U.S. Evangelicals; World Congress of Families; Group of Friends of the Family (state bloc)

Other Chapters

Read the full report