Análisis Especiales

AWID es un organización feminista internacional de membresía, que brinda apoyo a los movimientos que trabajan para lograr la justicia de género y los derechos de las mujeres en todo el mundo.

Confrontando al extractivismo y al poder corporativo

Defensoras de derechos humanos de todo el planeta defienden sus tierras, medios de subsistencia y sus comunidades ante las industrias extractivas y el poder corporativo. Ellas hacen frente a fuertes intereses económicos y políticos que promueven el robo de tierras, el desplazamiento de comunidades, la pérdida de los medios de subsistencia y la degradación del medioambiente.


¿Por qué resistir a las industrias extractivas?

El extractivismo es un modelo económico y político de desarrollo que mercantiliza la naturaleza y prioriza la ganancia por sobre los derechos humanos y el medioambiente. Arraigado en la historia colonial, refuerza las desigualdades sociales y económicas tanto a nivel local como global. Muchas veces, las mujeres negras, rurales e indígenas son las más afectadas por el extractivismo, y además son notablemente excluidas de la toma de decisiones. Desafiando estas fuerzas patriarcales y neocoloniales, las mujeres se alzan en defensa de los derechos, las tierras, las personas y la naturaleza.

Riegos críticos y violencia específica de género

Las defensoras que enfrentan a las industrias extractivas, experimentan una diversidad de riesgos, amenazas y violaciones, incluidas la criminalización, la estigmatización, la violencia y laintimidación. Sus historias dan cuenta de marcados aspectos de violencia sexual y de género. Entre los perpetradores se incluyen autoridades estatales y locales, las corporaciones, la policía, el ejército, las fuerzas paramilitares y de seguridad privada, y en algunos casos, sus propias comunidades.

Actuar juntxs

AWID y la Coalición Internacional de Mujeres Defensoras de Derechos Humanos (WHRDIC por su sigla en inglés) tienen el placer de anunciar «Defensoras de derechos humanos confrontado al extractivismo y al poder corporativo»; un proyecto interregional de investigación que documenta las experiencias vividas por las defensoras de Asia, África y América Latina.

Alentamos a activistas, integrantes de movimientos sociales, la sociedad civil organizada, donantes y responsables de políticas públicas, a leer y utilizar estas producciones para el trabajo de incidencia, con fines educativos y como fuente de inspiración:

¡Comparte tu experiencia y tus preguntas!

Cuéntanos cómo estás utilizando la herramienta sobre las defensoras que confrontan a las industrias extractivas y al poder corporativo.

◾️ ¿De qué manera estos recursos pueden ayudarte en tu activismo y tu trabajo de defensa?

◾️ ¿Qué informaciones o conocimientos adicionales necesitas para la mejor utilización de estos recursos?

Comparte tus comentarios


¡Gracias!

AWID reconoce con gratitud las invaluables contribuciones de cada Defensora de Derechos Humanos que ha sido parte de este proyecto. Esta guía ha sido posible gracias su generosidad y apertura al compartir sobre sus experiencias y lecciones. Su coraje, creatividad y resiliencia son una inspiración para todxs nosotrxs. ¡Muchas gracias!

Contenido relacionado

Snippet FEA collaborator and allies Photo 2 (ES)

La foto muestra a ocho mujeres de pie juntas durante una protesta. Muchos sostienen pancartas mientras Sopo acerca el megáfono a la boca de una trabajadora de pelo corto y rojo, con bufanda blanca y abrigo negro, que lee un manifiesto.

Où et quand se tiendra le prochain Forum de l'AWID ?

Le 14e Forum international de l'AWID aura lieu du 20 au 23 septembre 2021 à Taipei, Taiwan.

En savoir plus

Notre vision : La justice économique dans un monde féministe

En tant que féministes luttant pour la justice de genre, la paix, la justice économique, sociale et environnementale, nous savons qu'il n'existe pas de recette miracle, mais plutôt un éventail de possibilités qui peuvent faire changer les choses, et qui les font changer.


Cet éventail d’options est aussi diversifié que nos mouvements et les communautés dans lesquelles nous vivons et nous luttons.

Avant de vous présenter quelques-unes de ces propositions féministes pour un autre monde, voici les principes qui encadrent nos propositions :

1. Un développement autodéterminé, du local au global

Nous croyons qu'il ne doit pas y avoir un seul modèle pour tous, et que chacun-e doit avoir le droit de revendiquer et de contribuer à la construction d'un autre monde possible, comme le formule le slogan du Forum social mondial.

Cela inclut le droit de participer à la gouvernance démocratique et d'influer sur son avenir, politiquement, économiquement, socialement et culturellement.

L'autodétermination économique permet aux peuples de prendre le contrôle de leurs ressources naturelles et d'utiliser ces ressources pour atteindre leurs propres objectifs ou pour un usage collectif. En outre, le pouvoir d’agir des femmes dans la sphère économique est fondamental pour atténuer le caractère souvent cyclique de la pauvreté, le déni de l'éducation, de la sécurité et de la sûreté.

2. Les droits, l'égalité réelle et la justice au cœur de l'économie

Le principe de l'égalité réelle est énoncé dans la Convention sur l'élimination de toutes les formes de discrimination à l'égard des femmes (CEDAW) et d'autres instruments internationaux relatifs aux droits humains. Ce principe est fondamental pour le développement et la transformation vers une économie juste, car il affirme que tous les êtres humains naissent libres et égaux.

La non-discrimination fait partie intégrante du principe d'égalité, qui veille à ce que personne ne soit privé de ses droits en raison de facteurs tels que la race, le sexe, la langue, la religion, l'orientation sexuelle, l'identité sexuelle, une opinion politique ou autre, l’origine nationale ou sociale, la fortune ou la naissance.

La dignité inhérente à toute personne sans distinction doit être maintenue et respectée. Alors que les États doivent veiller à l'utilisation d’un maximum de ressources disponibles pour la réalisation des droits humains, le fait d’exiger ces droits et la dignité est un enjeu clé pour la lutte de la société civile et la mobilisation populaire.

3. Une redistribution juste pour tous et toutes, sans monopolisation ou accaparement (le principe d’anti-avidité)

Ce principe, mis en œuvre par les efforts coordonnés visant à transformer les institutions injustes, soutient le rétablissement de l’équilibre entre la « participation » (entrées) et la « distribution » (sorties), lorsque celui-ci est rompu.

Il permet de poser des limites à l'accumulation monopolistique de capital et d'autres abus liés à la propriété. Ce concept est fondé sur un modèle économique qui repose sur l'équité et la justice.

4. La solidarité féministe et inter-mouvements est fondamentale

Pour changer les choses, nous avons besoin de réseaux féministes solides et diversifiés. Nous avons besoin de mouvements qui renforcent la solidarité du niveau personnel au niveau politique, du niveau local au niveau global, et inversement.
 
Construire le pouvoir collectif grâce aux mouvements permet de convertir la lutte pour les droits humains, l'égalité et la justice en une force politique pour le changement qui ne peut être ignorée.

 « Seuls les mouvements sont en mesure de créer des changements durables à des niveaux que la politique et les lois seules ne permettraient pas d’atteindre. »

 


Pour en savoir plus sur ce sujet, consulter S. Batliwala, 2012 Changer leur monde. Mouvements féministes, concepts et pratiques.


Voir également

Le projet

5 menaces principales

Snippet FEA Workers demonstrations in Georgia 3 (FR)

La photo montre une manifestation où une foule tient des affiches vertes et blanches.

Alternative framework for economic governance

Context

The current global economic crisis provides stark evidence that the economic policies of the last 3 decades have not been working.

The devastation that the crisis has wrought on the most vulnerable households in the Global North and Global South is a reminder that the formulation of economic policy and the realization of human rights (economic, social, political, civil and cultural) have for too long been divorced from one another. Economic policy and human rights do not have to be opposing forces, but can exist symbiotically.

Macroeconomic policies affect the operation of the economy as a whole, shaping the availability and distribution of resources. Within this context, fiscal and monetary policies are key.

Definition

  • Fiscal policy refers to both public revenue and public expenditure, and the relationships between them as expressed in the government budget.
  • Monetary policy includes policies on interest and exchange rates and the money supply, as well as the regulation of the financial sector.
  • Macroeconomic policies are implemented using instruments such as taxation, government spending, and control over the supply of money and credit.

These policies affect key prices such as interest and exchange rates that directly influence, among other things, the level of employment, access to affordable credit, and the housing market.

Applying a human rights framework to macroeconomic policy allows States to better comply with their obligation to respect, protect, and fulfill economic and social rights. Human rights are internationally agreed-upon universal standards. These legal norms are articulated in United Nations treaties including, the Universal Declaration of Human Rights (UDHR), the International Covenant on Civil and Political Rights (ICCPR), and the International Covenant on Economic, Social and Cultural Rights (ICESCR).

Article 1 of the UDHR states that, “All human beings are born free and equal in dignity and rights.”

Although the UDHR was written about six decades ago its relevance is enduring. Many of the ideas address concerns and critical issues that people continue to face globally. Issues regarding inhuman punishment (Art. 5), discrimination (Art. 7), property ownership (Art. 17), equal pay for equal work (Art. 23/2), and access to education (Art. 26/1) are pertinent matters in countries South and North of the equator.

More specifically, States have an obligation under international law to respect, protect and fulfill human rights, including the economic and social rights of people within their jurisdiction. This is particularly relevant now given the financial crisis. In the U.S., regulation is skewed in favor of certain interests. The failure to extend government’s supervisory role in the context of social and economic change is a failure with regard to the obligation to protect human rights.

Feminist perspective

States should abide by key human rights principles to achieve economic and social rights. Some of the principles have potentially important implications for governance of financial institutions and markets, yet these possibilities have been underexplored.

Economic and social rights have a concrete institutional and legal grounding. Global declarations, international treaties, covenants, and, in a number of cases, national constitutions have incorporated aspects of the economic and social rights framework—providing an institutional infrastructure in national and international law.

Some have suggested that a consideration of global justice may not be a useful pursuit because of the institutional complexities involved. However, this does not get around that fact that global institutions already have an impact on social justice, both positive and negative.

It is useful to tease out the implications that elements of alternative frameworks have for economic governance, specifically those supported by existing institutions. Economic and social rights represent one such concrete framework. The framework is an evolving one, and ongoing discussion and deliberation is necessary to address underdeveloped areas and potential deficiencies.


Learn more about this proposition

This section is based on CWGL’s blog “Applying a Human Rights Framework to Macroeconomic Policies” (2012).

Part of our series of


  Feminist Propositions for a Just Economy

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Key impacts on the international human rights system

Anti-rights actors have had a substantive impact on our human rights framework and the progressive interpretation of human rights standards, especially rights related to gender and sexuality.

When it comes to the impact of conservative actors in international policy spaces, the overall picture today is of stasis and regressions.


We have witnessed the watering down of existing agreements and commitment; deadlock in negotiations; sustained undermining of UN agencies, treaty review bodies and Special Procedures; and success in pushing through regressive language in international human rights documents.

Commission on the Status of Women (CSW)

The CSW, held annually in March, has long been one of the most contested sites in the UN system. In March 2015, conservative efforts set the tone before events or negotiations even began; the outcome document of the Commission was a weak Declaration negotiated before any women’s rights activists even arrived on the ground.

At 2016’s CSW, the new Youth Caucus was infiltrated by large numbers of vocal anti-abortion and anti-SRHR actors, who shouted down progressive youth organizations. Again, intensive negotiations resulted in a lacklustre text, which included regressive language on ‘the family.’

Precisely when addressing women’s human rights is of urgent importance, the CSW has been rendered a depoliticized and weakened space. Using it to advance rights has become harder and harder since progressives’ energy is taken up trying to hold the ground against conservative backlash.

Human Rights Council (HRC)

As the intergovernmental body responsible for the promotion and protection of human rights around the globe, the HRC is a key entry point for conservative actors. In recent years, this mechanism has been the scene for a number of damaging anti-human rights moves.

In conversation with other anti-rights actors, one strategy of conservative states, and blocs of states, is to aggressively negotiate out positive language and to introduce hostile amendments to resolutions, most often resolutions focusing on rights related to gender and sexuality.

To take one example, during the June 2016 session of the HRC, opposition was mounted towards a resolution on discrimination against women by the member states of the Organization of Islamic Cooperation (OIC) and allies. During contentious negotiations, multiple provisions were removed, including women’s and girls’ right to have control over their sexuality, sexual and reproductive health, and reproductive rights; and the need to repeal laws which perpetuate the patriarchal oppression of women and girls in families, and those criminalizing adultery or pardoning marital rape.

The HRC has also been the site of pernicious conservative initiatives to co-opt human rights norms and enact conservative “human rights” language, such as that of the Russia-led “traditional values” resolutions, and more recently the “Protection of the Family” agenda.

Human Rights Committee

In 2015, moving their sights to another front, a number of religious right organizations began to target the Human Rights Committee, the treaty monitoring body for the International Covenant on Civil and Political Rights (ICCPR), a pivotal human rights instrument.

Anti-human rights groups mobilized in hopes of cementing their anti-abortion rhetoric into the treaty.

When the Committee announced it was drafting a new authoritative interpretation of the right to life, over 30 conservative non-state actors sent in written submissions, advocating their misleading discourse on ‘right to life’ - that life begins at conception and that abortion is a violation of the right - be incorporated in the Committee’s interpretation of article 6.

Conservative groups targeting the Human Rights Committee was a shift considering that historically anti-human rights actors have repeatedly attempted to undermine and invalidate the essential work of the treaty monitoring bodies, including the Human Rights Committee.

SDG negotiations and Agenda 2030

Anti-human rights actors were involved in lobbying towards the development of the new Sustainable Development Goals (SDGs) in 2015, focusing again on rights relating to gender and sexuality. These efforts had limited traction in their attempts to embed regressive language in Agenda 2030.

However, after successfully pushing back against progressive language in the final text, conservative actors then pivoted to another strategy. In an attempt to evade state accountability and undermine the universality of rights, several states have repeatedly made reservations to the Goals.

On behalf of the African Group, Senegal claimed that African states would only “implement the goals in line with the cultural and religious values of its countries.”

The Holy See also made a number of reservations, stating it was “confident that the related pledge ‘no one will be left behind’ would be read” as meaning “the right to life of the person, from conception until natural death.”

Saudi Arabia went one step further, declaring that the country would not follow any international rules relating to the SDGs that reference sexual orientation or gender identity, describing them as running “counter to Islamic law.”

General Assembly (GA)

Anti-rights actors have made increasing headway at the UN General Assembly (GA).  Most recently, during the 71st session in 2016, the GA was the scene of feverish anti-rights organizing in opposition to the new mandate created by the Human Rights Council resolution on sexual orientation and gender identity in June 2016: the Independent Expert on SOGI. Four separate attempts were made to undercut the mandate in GA spaces.

One approach was to introduce a hostile resolution at the Third Committee[1], led by the African Group, which in essence aimed to indefinitely defer the new mandate. While this approach was not successful, such an attempt in the GA to retroactively block the creation of a mandate brought forward by the Human Rights Council represented a new and troubling tactic - anti-right actors are now working to directly undermine the HRC’s authority respective to the General Assembly.

Another approach targeted the Fifth Committee (responsible for administration and budgetary matters) as an entry point to attack the mandate. In an unprecedented move a number of States attempted (again, unsuccessfully) to block the funding of UN human rights experts, including the new IE on SOGI[2],.

While these multiple efforts were unsuccessful in blocking the creation and continuation of the new mandate, the significant support they received, the novel strategizing employed, and the strong alliances built along regional lines through negotiations point to difficulties ahead.


[1] The Third Committee of the GA deals with agenda items relating to a range of social, humanitarian affairs, and human rights issues.  Each year it discusses and issues resolutions on issues including the advancement of women, the protection of children, family, and youth.

[2] While UN Special Procedures experts (i.e. Special Rapporteurs, Working Group members and Independent Experts) work pro bono, some funds are generally allocated to facilitate country visits on the invitation of the national government, and support staff.

 


Other Chapters

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Snippet FEA Striking against all odds (ES)

Luchar contra viento y marea: la historia de la victoria sin precedentes de la Red de Solidaridad

En enero de 2022, la Red de Solidaridad organizó una huelga con 400 trabajadorxs. ¿Su principal demanda? Aumentar los salarios. La huelga fue convocada después de meses de conversaciones fracasadas con el Ministerio de Asuntos Sociales de Georgia como parte de un conflicto laboral.

Después de semanas de protestar, negociar, hablar con la prensa, resistir represalias y soportar el frío del invierno georgiano, lxs trabajadorxs obtuvieron concesiones sin precedentes del gobierno: aumento de los salarios, prestaciones por maternidad, cobertura de los costos de transporte, el cese de despidos, la compensación por los días de huelga, y más.

La huelga no solo resultó en ganancias materiales, sino que también hizo que lxs trabajadorxs se sintieran unidxs y empoderadxs para defenderse y luchar por condiciones de trabajo dignas ahora y en el futuro. Se convirtieron en una fuente de inspiración para todxs lxs trabajadorxs del país.

Puedes leer más sobre su victoria aquí.

Reason to join 5

Expande tus fronteras. Lxs afiliadxs de AWID representan de forma creciente una intersección diversa y vibrante de feministas que trabajan, entre otras cosas, en temáticas asociadas a la tierra, los derechos de lxs trabajadorxs, los derechos sexuales y la autonomía corporal. Al afiliarte, puedes conectar tus luchas con las de otros movimientos.

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AWID en los medios

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SYNDICAT OTRAS

L’Organisation Sindicale des Travailleur·euses du Sexe (Organización Sindical de Trabajadoras del Sexo, OTRAS) est le premier syndicat de travailleur·euses du sexe de l'histoire de l'Espagne. Le syndicat est née de la nécessité de garantir les droits sociaux, juridiques et politiques des travailleur·euses du sexe dans un pays où les mouvements d'extrême droite se renforcent au jour le jour.

Après des années de lutte contre le système juridique espagnol et les groupes abolitionnistes du travail du sexe qui ont appelé à sa fermeture, OTRAS a finalement obtenu son statut légal de syndicat en 2021.

Son objectif? Décriminaliser le travail du sexe et garantir des conditions et des environnements de travail décents pour tous·tes les travailleur·euses du sexe.

Le syndicat représente plus de 600 travailleur·euses du sexe, dont beaucoup de personnes immigrantes, racialisées, trans, queer, ou de genre non-conforme.