Ultra conservative actors have developed a number of discourses at the international human rights level that call on arguments manipulating religion, culture, tradition, and national sovereignty in order to undermine rights related to gender and sexuality.

Anti-rights actors have increasingly moved away from explicitly religious language. Increasingly, we see regressive actors - who may previously have derided human rights concepts - instead manipulating and co-opting these very concepts to further their objectives.

Protection of the family

This emerging and successful discourse appears innocuous, but it functions as a useful umbrella theme to house multiple patriarchal and anti-rights positions. The ‘protection of the family’ theme is thus a key example of regressive actors’ move towards holistic and integrated advocacy.

The language of ‘protection of the family’ works to shift the subject of human rights from the individual and onto already powerful institutions.

It also affirms a unitary, hierarchical, and patriarchal conception of the family that discriminates against family forms outside of these rigid boundaries. It also attempts to change the focus from recognition and protection of the rights of vulnerable family members to non-discrimination, autonomy, and freedom from violence in the context of family relations.

The Right to Life

The Holy See and a number of Christian Right groups seek to appropriate the right to life in service of an anti-abortion mission.  Infusing human rights language with conservative religious doctrine, they argue that the right to life, as set out in the Universal Declaration of Human Rights and the International Covenant on Civil and Political Rights, applies at the moment of conception.

The discourse has no support in any universal human rights instrument. Yet this is an appealing tactic for anti-rights actors, because the right to life cannot be violated under any circumstances and is a binding legal standard.

Sexual rights

Anti-rights actors use a number of rhetorical devices in their campaign to undermine sexual rights: they argue that sexual rights do not exist or are ‘new rights,’ that they cause harm to children and society, and/or that these rights stand in opposition to culture, tradition or national laws.

Conservative actors engaged in advocacy at the UN attack the right to comprehensive sexuality education from several directions. They claim that CSE violates ‘parental rights’, harms children, and that it is not education but ideological indoctrination. They also claim that comprehensive sexuality education is pushed on children, parents, and the United Nations by powerful lobbyists seeking to profit from services they provide to children and youth.

Attempts to invalidate rights related to sexual orientation and gender identity have proliferated. Ultra conservative actors argue that application of long-standing human rights principles and law on this issue constitutes the creation of ‘new rights’; and that the meaning of rights should vary radically because they should be interpreted through the lens of ‘culture’ or ‘national particularities.’

Reproductive Rights

Christian Right organizations have been mobilizing against reproductive rights alongside the Holy See and other anti-rights allies for several years. They often argue that reproductive rights are at heart a form of Western-imposed population control over countries in the global South. Ironically, this claim often originates from U.S. and Western Europe-affiliated actors, many of whom actively work to export their fundamentalist discourses and policies.

Regressive actors also cite to ‘scientific’ arguments from ultra-conservative think tanks, and from sources that rely on unsound research methodologies, to suggest that abortion causes an array of psychological, sexual, physical, and relational side effects.

Protection of children and parental rights

Just as anti-rights actors aim to construct a new category of ‘protection of the family,’ they are attempting to construct a new category of ‘parental rights,’ which has no support in existing human rights standards.

This discourse paradoxically endeavours to use the rights protections with which children are endowed, as articulated in the Convention on the Rights of the Child, to support the rights of parents to control their children and limit their rights.

Violence against women

Increasingly, anti-rights actors are attempting to infiltrate and subvert standards and discourses developed by women human rights defenders, such as violence against women (VAW).

At the Commission on the Status of Women and other spaces, one rhetorical move is to treat VAW as a concept in which to embed anti-reproductive rights and patriarchal arguments. Ultra conservative actors, for example, have argued that non-heteronormative or traditional intimate partner relationships are a risk factor for violence, and emphasize that fathers are necessary to protect families from violence.

Gender and ‘gender ideology’

The Holy See has set off a sustained critique of gender, ‘gender ideology’, ‘gender radicals,’ and gender theory, and anti-rights actors often read the term as code for LGBTQ rights. Gender is used by the religious right as a cross-cutting concept that links together many of their discourses. Increasingly, the hysteria on this subject fixates on gender identity and trans rights.

Complementarity and human dignity

Complementarity of the sexes is a discourse employed by a number of ultra-conservative actors today. Its rhetoric is structured around an assumption of difference: men and women are meant to have differing but complementary roles in marriage and family life, and with respect to their engagement in the community and political and economic life.

Reference to ‘natural’ roles is meant to fundamentally reject universal human rights to equality and non-discrimination.

It is also used to justify State and non-State violations of these rights, and non-compliance with respect to State obligations to eliminate prejudices and practices based on stereotyped roles for men or women.

National sovereignty and anti-imperialism

This discourse suggests that national governments are being unjustly targeted by UN bodies, or by other States acting through the UN. This is an attempt to shift the subject of human rights from the individual or marginalized community suffering a rights violation to a powerful and/or regressive institution - i.e. the state, in order to justify national exceptions from universal rights or to support state impunity. 

Religious freedom

Anti-rights actors have taken up the discourse of freedom of religion in order to justify violations of human rights. Yet, ultra-conservative actors refer to religious freedom in a way that directly contradicts the purpose of this human right and fundamentally conflicts with the principle of the universality of rights. The inference is that religious liberty is threatened and undermined by the protection of human rights, particularly those related to gender and sexuality.

The central move is to suggest that the right to freedom of religion is intended to protect a religion rather than those who are free to hold or not hold different religious beliefs.

Yet under international human rights law, the right protects believers rather than beliefs, and the right to freedom of religion, thought and conscience includes the right not to profess any religion or belief or to change one’s religion or belief.

Cultural rights and traditional values

The deployment of references to culture and tradition to undermine human rights, including the right to equality, is a common tactic amongst anti-rights actors. Culture is presented as monolithic, static, and immutable, and it is is often presented in opposition to ‘Western norms.’

Allusions to culture by anti-rights actors in international policy debates aim to undermine the universality of rights, arguing for cultural relativism that trumps or limits rights claims. Regressive actors’ use of cultural rights is founded on a purposeful misrepresentation of the human right. States must ensure that traditional or cultural attitudes are not used to justify violations of equality, and human rights law calls for equal access, participation and contribution in all aspects of cultural life for all, including women, religious, and racial minorities, and those with non-conforming genders and sexualities.

Subverting ‘universal’

Anti-rights actors in international policy spaces increasingly manipulate references to universal or fundamental human rights to reverse the meaning of the universality of rights.

Rather than using the term universal to describe the full set of indivisible and interrelated human rights, ultra conservative actors employ this term to instead delineate and describe a subset of human rights as ‘truly fundamental.’ Other rights would thus be subject to State discretion, ‘new’ rights or optional. This discourse is especially powerful as their category of the truly universal remains unarticulated and hence open to shifting interpretation.

Other Chapters

• Key opposition strategies and tactics
• Key impacts on the international human rights system
• Key opposition actors

Read the full report

Other Chapters

• Key opposition strategies and tactics
• Key impacts on the international human rights system
• Key opposition actors

Read the full report

Lindiwe Rasekoala is a life coach who specializes in intimacy and relationship wellness coaching. She is a sexual health enthusiast and online contributor. Through her own experiences and unconventional methods of research, she believes she can bridge the education gap and lack of access to information around sexual wellness. She is a contributor on various radio and television shows, and has completed her coach training with the Certified Coaches Alliance. Lindiwe’s mission is to break down the barriers to conversations around sexual wellness and to empower her clients to achieve greater understanding of themselves so that they can experience a more healthy and holistic lifestyle and relationships. 

Nuestro nuevo documento de investigación El diablo se esconde en los detalles aborda la falta de conocimientos sobre los fundamentalismos religiosos en el sector del desarrollo, y se propone comprender mejor de qué manera estos fundamentalismos inhiben el desarrollo y, en particular, los derechos de las mujeres. Propone recomendaciones para que quienes trabajan en temas de desarrollo desafíen la labor de los fundamentalismos y eviten fortalecerlos inadvertidamente. [CTA download link: Leer el documento completo]

Seven pointers to consider

Auge global de los fundamentalismos religiosos.

El Diablo se esconde en los detalles proporciona detalles de las graves violaciones a los derechos humanos y, en particular, de las violaciones a los derechos de las mujeres, causados por los fundamentalismos auspiciados por los Estados, así como por actores fundamentalistas no estatales como milicias, organizaciones comunitarias confesionales e individuos. La profundización fundamentalista de normas sociales atávicas y patriarcales está provocando el aumento de la violencia contra las mujeres, las niñas y las defensoras de derechos humanos (WHRDs). El informe propuesta estas ideas clave para abordar el problema:

• [icon] Fundamentalismos religiosos están ganando terreno en el seno de las comunidades
• [icon] Sistemas políticos
• [icon] Escenarios internacionales, con efectos devastadores para la gente común y para las mujeres en particular.

Los agentes de desarrollo deben actuar urgentemente.

Quienes trabajan en el desarrollo están de capacidad de asumir una posición más firme. Su capacidad colectiva para reconocer y enfrentar conjuntamente a los fundamentalismos religiosos resulta crucial para promover la justicia social, económica y de género y los derechos humanos de todas las personas en el marco del desarrollo sostenible.   Resulta fundamental promover que el poder y los privilegios se entiendan desde la óptica del feminismo interseccional y aplicar esta comprensión a los interrogantes sobre religión y cultura. Las organizaciones de mujeres ya poseen conocimientos y estrategias para oponerse a los fundamentalismos. Quienes trabajan en el desarrollo deberían apoyarse en estos e invertir en coaliciones enfocadas en múltiples temáticas. Lo anterior, les ayudará a alcanzar nuevos horizontes.

Financiar su participación

About the authors

لويز ماليرب، مبرمجة أفلام وقيّمة معارض وناقدة أفلام مقيمة في برلين. عملت كمبرمجة أفلام لجمعية متروبوليس للسينما في بيروت. حاليا تنسق لويز مشروع ريل ستريمز الذي يهدف إلى دعم نشر السينما المستقلة في المنطقة العربية. هي رئيسة قسم البرمجة لمهرجان صورة السينمائي، وهو مهرجان أفلام كويرية يركز على منطقة جنوب غرب آسيا وشمال أفريقيا. تكتب لويز النقد السينمائيين لـ مانيفستو XXI، وقد بدأت مؤخرًا تنظيم الأفلام والمهرجانات لسينما عقيل.

Thank you for taking the first steps to Co-create Feminist Realities!

Download your toolkit

Learn more about Feminist Realities

Any questions? Please do not hesitate to contact us

Como organizadorx, puedes proponer hasta dos (2) actividades, y también puedes asociarte en otras propuestas.

Ester Lopes is a dancer and writer whose research focuses on the body, gender, race, and class relations. She is a Pilates instructor and art educator. Ester graduated in Contemporary Theater – Creative Processes (at FAINC) and in Dance and Body Consciousness (at USCS). Her musical specialization includes popular singing and percussion. She received training in Novos Brincantes with Flaira Ferro, Mateus Prado, and Antonio Meira at Brincante Institute in 2015 and 2016.

本頁面為如何資助您參與第14屆AWID論壇提供一些想法和靈感。 

在您計劃將要在論壇上開展的活動時，請同時考慮如何為參加論壇提供資金支持。典型的費用支出包括：住宿、旅行、簽證、論壇註冊費等。

重要的是請注意，該論壇將有很多“開放空間”和學習、交流運動的機會，而正式會議的數量則少很多。（請參閱下面的“在籌款中如何描述我們的論壇”，以瞭解在您的宣傳中可使用的語言。）

與您目前的資助者合作：

首先聯繫您當前的資助者：最好的選擇始終是求助於當前的捐助者。

請確保提前準備：我們建議最晚在2020年初與這些資助方聯繫。許多支持女權組織的資助者為論壇旅行分配了一些預算。其他的資助方也可能將其囊括在續訂補助金中或包含在其他旅行基金裡。

如果貴組織有資助者，請告訴他們您想參加AWID論壇並學習、體驗、交流和建立網絡，即使您的活動還未被選中。為了能夠支持您的參與，您的捐助者需要提前了解此事，因此請立即告訴她們吧！（她們已經在決定將在2020年分配哪些資金）。

尋求新的資助者：

如果您目前沒有捐助者的支持或無法獲得論壇旅行的贈款，請考慮與新的捐助者聯繫。

•  您可以在AWID的門戶網站“誰能資助我組織女性的維權？” (In English) 中看到特定資助者的介紹。
• 考慮去接觸國家、區域或全球等層面的女權主義與女性基金會。(In English)
•  探索資助者網絡，例如Candid和歐洲基金會中心 (In English)，以獲取您所在地區的資助者列表和機會。

各個資助方的申請截止日期和要求不盡相同，並且撥款審查過程可能需要數月的時間。如果您正在考慮申請新的資金，請盡快開始申請。

有創意的靈感：

女權主義運動長期以來在資助我們自己的行動方面保持著創造力。以下是我們收集的一些想法，用於啟發不同的籌款方式：

•  動員您的社區來支持參與：通過社區晚宴、舞蹈晚會以及本地的表演、活動和遊覽等方式從會員中籌集少量資金。
• 通過使用 gofundme, indiegogo, plumfund, or kickstarter 等各種在線工具組織捐贈圈和眾包來動員網絡。
• 獲得本地的收入來源，包括來自個人捐助者和會費的收入。
• 考慮通過與其他社區和社會正義團體的戰略夥伴關係共同集資。

想瞭解更多靈感，請參閱AWID正在進行的關於自主資源的系列文章，其中包括有關籌集參會資金的具體想法。(in English)

機會補助金：

AWID正在努力使論壇成為一個真正的全球性聚會，保障來自不同運動、地區和年齡層的參會者都可以參與。鑑於此，AWID為參與者調集資源並提供有限數量的機會補助金，以幫助她們支付參加論壇的費用。

AWID的機會補助金將為部分論壇參與者和會議/活動的主持人提供支持。您可以在申請過程中指出是否要申請AWID機會補助金。我們無法保證您能否申請到，所以我們強烈建議您為自己參加會議和論壇尋求其他資助。

即使您已申請了AWID的機會補助金，我們仍鼓勵您繼續探索其他的選擇來資助您參加論壇。機會補助金的申請結果將在2020年6月結束之前得到確認。請記住，這些資源非常有限，我們無法為所有申請人提供支持。

在籌款中如何描述我們的論壇:

當您與資助方或您自己的網絡聯繫時，這裡的一些示例信息可能會有所幫助。您可以隨時以對您有用的任何方式進行調整！

AWID論壇是一個聯合創建的女權運動空間，可激發參與者自身的行動積極性，並在多種權利和正義運動中加強與他人的聯繫。參與者可以從希望、能量和激進的想像力中汲取靈感，加深共享的分析和學習，建立跨領域的運動團結，以製定更加綜合的議程並推進聯合戰略。

我們的組織正在尋求資金參加論壇，以便與來自世界各地的其他活動家和運動聯繫在一起，加強我們的戰略並分享工作成果。我們受到過往參與者的啟發，她們描述了這場全球女權主義聚會的力量：

“在四天的時間裡……各種聲音交織在一起，形成了關於性別平等狀況的全球視角。當我說“全球”一詞時，我是指同時翻譯成七種不同的語言……”

“它提醒著我們，我們並不孤單。論壇提供了必要的途徑幫助我們將集體力量轉化為運動。無論是何種意識形態、身份或邊界，我們的力量都體現在我們的願景和對彼此的支持中。”

重要的是請注意，該論壇將有很多“開放空間”和學習、交流運動的機會，而正式會議的數量則少很多。儘管很多與會者不會參加正式的會議，但仍有寶貴的空間來學習、制定戰略和體驗女權運動在行動中的集體力量。

預算的考慮：

在計算花費以及思考需要募集多少款項時，最重要的是要考慮可能出現的成本。以下是要考慮的關鍵項目支出的示例：

• 機票
• 論壇註冊費（請注意，即便AWID授予您機會補助金，您也要自己支付註冊費）
• 簽證費用
• 旅遊健康保險
• 往返機場的本地旅行（出租車或其他交通工具）
• 中途停留的費用，例如飛機需要長時間中途停留時的住宿費和伙食費
• 住宿（如果您旅行很遠，可以給自己一天的恢復時間，無論是在之前或之後）
• 設備（旅行期間需要的WiFi或國際通訊費用，AWID將在論壇期間提供WiFi）
• 論壇上分享或交換的任何材料（可視教具，報告，藝術品！）的材料費
• 雜費和/或包括食物與其他花銷的每日津貼（論壇期間，AWID將提供所有午餐和咖啡/茶歇，外加一頓晚餐）
• 附件，例如可能使您的旅行更加舒適、安全和有重要意義的任何其他支持

我們期待與您在論壇上見面！

論壇是一個協作過程

該論壇不僅僅是一個四天的會議。它更為女權主義現實實踐的運動增強之旅提供了另一個驛站，該旅程早已開始也將在論壇結束後繼續。

加入我們的旅程吧！

Le processus et la date limite de soumission sont exactement les mêmes. Merci d’utiliser le même formulaire, que l’activité proposée ait lieu en personne, en ligne ou un mélange des deux (format hybride).

وصلتني رسالة يوم الأربعاء
مصحوبة بعنوانٍ على ظهرها. 

الخامسة مساءً، اليوم

خطّ كتابة الدعوة –
متحفّظ وجاف – 
رأيته خمس مرّات في خمس سنوات. 

جسدي مُستنفَر، 
محموم. 

أحتاج لمضاجعة نفسي أوّلًا. 

المدُّ عالٍ الليلة 
وأنا 
أنتشي. 

أريدُ إبطاءَ كلَّ شيء، 
واستطعام الوقت والفراغ، 
أن أحفرهما 
في الذاكرة. 

*

لم آتِ أبدًا إلى هذا الجزء من البلدة. 
الأماكن المجهولة تثيرني،
[كذلك] الطريقة التي تقاوم بها الأشلاء والعروق والعظام 
الاضمحلال،
مصيرهم غامض. 
عند الباب أعيدُ التفكير. 
الرواق قاتم السواد
يجعلني أتوقّف. 

على الناحية الأخرى، 
مثل اللعنة، يُفتَح باب 
من الروائح والألوان 
على عَصْرٍ مُشمس. 

النسيم 
يجعل شعري يرقص، 
يثير فضوله، 
يدفعه للحركة. 

أسمعُ أزيزَ الكرسي المتحرّك، 
يشكّل الظلال. 
عندها أراهم: 
وجه فهد
وجسدٌ مثل جسدي 
وأجِدني راغبة بكليهما
مرّة أخرى. 

يقترب المخلوق منّي. 

إيماءاتهم تكتب جملة؛ 
كلّما اقتربت منهم، 
أتبيّن تفاصيلها: 

       ذبول، لحم، غِبطة

بأمر ٍمنهم، تزحف الكرمة 
التي تغطّي الرُواق 
مُعانقةً الصخور الدافئة
وتتسلّق الحائط كالأفعى.

لقد أصبح فعلًا، 
«أن تقفز»، 
أُعيدَ توجيهي عندما أشارت مخالبهم 
نحو سرير الكرم في المنتصف. 
أسمع العجلات خلفي، 
ثم أسمع ذلك الصوت. 
يُدوي 
بشكلٍ لا مثيل له. 
أجنحتهم الطويلة السوداء
ترتفع نحو السقف
ثم تندفع للأمام. 

عينا الهرّة تفحص كلّ تفصيلة، 
كلّ تغيّر، 
كلّ تَوق. 

هل يمكن أن تُذيب الرغبة عضلاتك؟ 

          هل يمكن أن تكون أحلى من أقوى المهدّئات؟

فهدٌ يخيط العالم، 
عبرَ اختلافاتنا، 
غازلًا الدانتيل حول ركبتيَّ. 

هل يمكن للرغبة أن تسحق تباعُد العالم، 
أن تكثّف الثواني؟ 

مازالوا يقتربون، 
تلتقي عين الفهد بعين الإنسان، 
تتنشّق الهواء، 
تُحوِّل الجسد إلى 
إلحاح. 

يخفقون بأجنحتهم للأسفل. 
هائجة، 
تلتفّ الكرمة حول خصري/ خسارتي. 

لسانهم يرقّق الوقت، 
تتبدّل الآراء، 
يُسكِّن، بسحرهم، 
ما يشتعل أسفل [السطح]. 

        أرى العالم فيك، والعالم مُنهَك. 

ثم يتوسّلون: 

        دعيني أقتات عليك.

For each AWID Forum we call for contributions from a wide range of feminist and social justice movements to propose activities and create the Forum program.

For the 14th AWID international Forum, we want to make the program truly representative of the diversity of the movements.

That is why we put in place a new and engaging way to choose the proposals that will generate the final Forum program: the Participatory Selection Process (PSP).

What is the Participatory Selection Process (PSP)?

The Participatory Selection Process is the final step in reviewing the activity proposals and selecting those that will be part of the official Forum program. 

This is how it works: 

1. Activity proposals have originally been submitted via our Call for Forum Activities, open to everyone - groups and individuals - interested in presenting their feminist reality at the Forum.
2. Out of all the activities submitted, AWID staff pre-selects the ones best reflecting the Forum theme and presenting a creative approach for audience engagement.
3. Activities are then reviewed and short-listed by different Forum Committees to ensure a good diversity of regions, movements and ideas.
4. The selected proposals are then reviewed and rated by individuals and groups whose proposals have also been short-listed. The proposals which receive the most votes from fellow candidates will become part of the final Forum program.

The whole activity selection process at a glance:

Why did AWID decide to organize a PSP for the 14th AWID Forum activities?

We think a PSP is relevant for the AWID Forum because:

• It places at the centre of the decision making process the communities who live the feminist realities that will be showcased and discussed at the Forum 

• It is consistent with our identity and our role as a movement support/ accompaniment organization. 

• It is in line with our vision of the Forum as co-created with different feminist and social justice movements, who shape the Forum through their participation in committees (content and methodology, access, artivist and host country), creating and facilitating activities as partners with AWID and also making decisions about the Program through the PSP.

• It allows for greater diversity in the textures that will make up the Forum fabric (or in the voices that will compose the Forum song). It ensures we go beyond AWID itself and the movement partners that we already know and work with. It opens the door to the unexpected.

How did AWID come up with this PSP idea?

This is the first time AWID is considering such a process.

The initial idea came from AWID’s Co-EDs and staff. Before committing to a decision, we consulted some of the community funds that have been implementing participatory selection processes for years. These included FRIDA: The Young Feminists Fund, the International Trans Fund, UHAI - East Africa’s fund for sexual minorities and sex workers - and the Central American Women’s Fund. We consulted them to learn from their extensive experiences and get their feedback.

Pre-selected activities

• Financial autonomy, breaker of silence
  ORGANISATION DES FEMMES AFRICAINES DE LA DIASPORA (OFAD) ASSOCIATION LES PETITES MERES PRODADPHE ASSOCIATION AMBE KUNKO (AAK)

• Contribution of feminist organisations to the fight against violent extremism in Niger
  Femmes Actions et Développement (FAD)

• Self-financing: home banking for women 
  Rassemblement des Femmes pour le développement endogène et solidaire RAFDES

• Food and food sovereignty for rural women
  Association Song-taaba des Femmes Unies pour le Développement (ASFUD)

• Feminist leaders, investing in positive masculinity, creating a new balanced social order: how to change mentalities? 
  Une societe cooperative, la chefferie traditionnelle des localites, les autorites administratives et les autres associations feminines ONG Centre Solidarite "Investir dans les Filles et les Femmes

• Co-creating the sponsorship methodology.
  NEGES MAWON

• Millennium of opportunities to save the earth (MOST) by supporting climate justice for local and Indigenous communities in Congo Basin. 
  Jeunesse Congolaise pour les Nations Unies (JCNU), Association Genre et Environnement pour le Développement (AGED)

• Envisioning an Asian Queer Feminist Politics
  ASEAN Feminist LBQ Womxn Network Sayoni

• Supporting the Self-Managed: Abortion Doulas, Acompanantes, and Radical Networks of support
  inroads

• Online Feminisms: How Women Are Taking Back The Tech
  Feminism In India

• Committee on the Elimination of Discrimination Against Sex Workers
  Asia Pacific Network of Sex Workers (APNSW), The International Women's Rights Action Watch Asia Pacific (IWRAW AP)

• Sustainable Feminist Leadership and Organizing - Personal and Collective Experiences
  HER Fund, Institute for Women's Empowerment (IWE) ,Kalyanamita, AAF

• Caribbean Realities: Black Sauna Radio
  WE-Change Jamaica

• Telephone Helplines Care and Women Experience
  Generation Initiative for Women and Youth Network (GIWYN),Youth Network for Community and Sustainable Development (YNCSD), Community Health Rights Network (CORENET)

• Sensuality as resistance; body movement workshop
  UHAI EASHRI

• Lesbian Disco Eastern European Style
  Sapfo Collective

• FitcliqueAfrica Feminist Utopia Installation, Trauma Healing and Self Defense Camp
  FitcliqueAfrica (Fitclique256 Uganda Limited)

• Queering Communications for an Open Internet
  Astraea Lesbian Foundation for Justice

• Is the Way you Think about Sexual and Reproductive Health (SRHR) Ableist? Good Practices for Disability Inclusive SRHR Programmes and Advocacy.
  Asia Pacific Network of Women with Disabilities and Allies

• Decolonizing Non-Violent Communication
  API Equality-LA, Sayoni, ASEAN Feminist LBQ Womxn Network

• Feminist centred approaches to prosecuting sexual harassment in the world of work
  Women's Legal Centre

• Women in Conflict in Myanmar
  Women's League of Burma, Rainfall

• Caribbean Feminist Spaces, Creative Expressions & Spiritual Practices for Community Transformation
  CAISO: Sex and Gender Justice

• POP-UPS: Just Power: Popular Education Tools for a Feminist Future
  JASS/Just Associates

• UnAnonYmous: Queering Black African Diaspora Feminist Practices Sobriety

• Digital Witchcraft: Magical Thinking for Cyberfeminist Futures
  The Digital Witchcraft Institute

• Building Womanifestos: Grassroot Women's Agenda for Change in Asia Pacific
  Asia Pacific Forum on Women Law and Development

• Designing your astral travels
  EuroNPUD, narcofeminists as a loose group

• Collective Care
  RENFA Rede Nacional de Feministas Antiproibicionistas

• Music of our movements
  Radical imagination

• From waste to Ecofriendly coal
  KEMIT ECOLOGY SARL

• Collective care and insurgency of feminist antiracist movements under authoritarian and violent contexts
  CFEMEA - Feminist Center of Studies and Advisory Services, CRIOLA - black women`s organization, Iniciativa Mesoamericana de Mujeres Defensoras

• Breaking Patriarchal Religion's Stranglehold on Family Laws that Affect Our Lives #FreeOurFamilyLaws
  Musawah

• Feminist approach to claim and control over lands within investment
  Badabon Sangho, APWLD

• Women's Global Strike: Our resistance, our future
  Asia Pacific Forum on Women, Law & Development, ESCR-Net, Women's March Global

• Towards an Inclusive ‘Mother Earth’
  Disability Rights Fund, Open Society Foundation

• From Inclusion to Infiltration: Strategies for Building Intersectional Feminist Movements
  Mobility International USA (MIUSA)

• The hidden stories of women with invisible disabilities: Art in action
  The Red Door, Merchants of Madness, Improving Mental Wellbeing through Art

• Public-Private Partnership and Women´s Human Rights: learnings from case studies in the Global South
  Development Alternatives with Women for a New Era (DAWN)

• The Interconnected Journey: Our Bodies, Our Sci-Fi! <3
  The Interconnected Journey Project, Laboratorio de Interconectividades

• Compiling and Building: Alternative feminist vision to challenge the dominant world economic order
  IWRAW Asia Pacific

• Self-publication as a feminist act
  International Women* Space

• Good Practices of legal protection for gender & sexual minorities in Pakistan and their Intersectionality
  Activists Alliance Foundation, Khawja Sirah Society, Wajood Society, Wasaib Sanwaro

• Feminist Approaches to Counter Trafficking
  IWRAW Asia Pacific, Business & Human Rights Resource Center

• Critiquing individualism and state policies: transnational organizing against targeted violence
  Masaha: Accessible Feminist Knowledge

• Decolonizing Intimacy: How Queer Identities Challenge Heteronormative Family Structures
  WOMANTRA

• Yeki Hambe - Sex worker theatre
  Sex Worker Education and Advocacy Task Force

• Creating the Indigenous feminist reality: honoring the sacred feminine and building new paths for Indigenous women
  Cultural Survival, International Funders in Indigenous Peoples

• Eyes on Anti-prohibitionism by Brazillian Women
  Mulheres Cannabicas, Tulipas do Cerrado

• Black Feminist Truth Commission: Addressing Injustices to Revolutionize Intersectional Feminism as the New Reality
  Black Women in Development

• Community care is self care: true stories are told in safer spaces
  Eurasian Harm Reduction Association, Metzineres, Urban Survivor’s Union, Salvage women and children from drug abuse

• NO MOVES BARRED:Dancing connections between Disability,trans & sexual rights against violence
  National Forum of Women with Disabilities, Autonomy foundation, Nazyk kyz

• The Impact of Corporate Capture on Feminist Realities: Developing Tools for Action
  ESCR-Net | Economic, Social, Cultural Rights Network

• Reimagining AIDS: building a feminist HIV response
  Frontline AIDS, Aidsfonds, IPPI (Indonesian Network of Women Living with HIV), UHAI-EASHRI (East African Sexual Health and Rights Initiative)

• Advancing Economic Justice towards Realizing Our Vision of a Feminist Planet
  International Network for Economic, Social and Cultural Rights, ESCR-Net

• Sex Workers Cafe
  Hydra e.V.

• Adopting an ecofeminist approach in dealing with climate change and food security
  Umphakatsi Peace Ecovillage, Human Rights Educational Centre

• Connecting the grassroots with the international: experience from creative sex worker mobilisation in Europe
  International Committee on the Rights of Sex Workers in Europe, STRASS - French Sex Worker Union, APROSEX, Red Edition

• Experiment with how innovative tech can help us feel safer when navigating our cities
  Soul City Institute for Social Justice, Safetipin, Womanity Foundation

• question “Are hierarchies within organisations UNfeminist?”
  Gay and Lesbian Coalition of Kenya National, Gay and Lesbian Human Rights Commission

• We all are different, but we do have joint shared values
  UNWUD (Ukrainian network of women who use drugs), JurFem Association, Women's Prospects

• A World Without Class
  Bunge La Wamama Mashinani (Grassroots Women's Parliament)

• Women Empower the Community
  Institute for Women's Empowerment (IWE), Solidaritas Perempuan, ASEC Indonesia, Komunitas Swabina Pedesaan Salassae (KSPS)

• Feminist Organizing: Transformational Leadership - Women Workers in Latin America Creating a Feminist Labor Movement and a Feminist World of Work
  Solidarity Center

• Acting Out, Acting Up : Disability-Feminism decolonising narratives of Stigma thro' Participatory theatre
  Rising Flame, National Indigenous Disabled Women Association, Nepal, The Spectrum & Union of Abilities, The Red Door

• Valuing and centering rest, pleasure and play
  ATHENA Network

• The African feminist judgment project
  The Initiative for strategic Ligation in Africa (ISLA)

• Voices from the frontlines: Bolstering collective power to end the incarceration of women worldwide
  International Drug Policy Consortium, Equis Justicia para las Mujeres, National Council for Incarcerated and Formerly Incarcerated Women and Girls, Women and Harm Reduction International Network

• Queer Youth Organising: imagining in an era of human rights and sustainable development
  African Queer Youth Initiative, Success Capital Organisation

• Our Struggles Our Stories Our Strengths
  Oriang Lumalaban, Pambansang Koalisyon ng Kababaihan sa Kanayunan

• Breaking barriers for collective Indigenous climate action in Southeast Asia
  Cuso International, Asia Indigenous Peoples' Pact

• Love Positive Women: Going beyond romantic love to deep community love and social justice
  Eurasian Women's Network on AIDS

• Intersex and Feminism
  Intersex Russia

• Understanding the reproductive health experiences and needs of transgender and gender diverse people
  Asia Pacific Transgender Network (APTN)

• Because She Cares: Critical conversations on HIV activism as (un)caring work
  Because We Care Collaborative

• The Mississippi Food Systems Manifesto
  Center for Ideas, Equity & Transformative Change, National Council of Appropriate Technology - Gulf South, MS Food Justice Collaborative, Malcolm X Grassroots Movement

• Kurdish Women's Movement co-presidency experience as an example of a radical feminist realization: Co-presidency is our PURPLE line!
  The Free Women’s Movement (TJA)

• WOES -"Walking on Egg Shells"
  Eldoret Women For Development (ELWOFOD), Mama Cash, Young women against Women Custodial Injustices Network

• FREEDOM

• Prison Isn’t Feminist: Exploring the impact and alternatives to reliance on police and incarceration
  Migrant Sex Workers Project, Showing Up For Racial Justice

• Bondo without Blood: A Feminist Reimagining of Sierra Leonean Rites of Passage
  Purposeful

• Liberated Land & Territories: A Pan-African Conversation
  Thousand Currents (USA), Abahlali baseMjondolo (South Africa), Nous Sommes la Solution (west Africa/regional), Movilización de Mujeres Negras por el Cuidado de la Vida y los Territorios Ancestrales (Colombia), and Articulation of Black Rural Quilombola Communities (Brazil)

• Popular Education and Organizing for a Feminist Economy
  Jamaica Household Workers Union (JHWU), United for a Fair Economy, Centro de Trabajadores Unidos en la Lucha (CTUL)

• So You Wish To Mobilise With An Empty Wallet? Let’s Make It Happen!
  Breakthrough India

• Experience sharing establishing a network for women human rights defenders in East Africa: Ugandan perspective
  Women Human Rights Defenders Network Uganda

• Tech clinic
  Stichting Syrian Female Journalists Netowrk

• Building Inclusive Movements: Going Beyond Tokenism
  Rising Flame

• Justice & Healing for Survivors of GBV: an interactive debate on restorative justice and the anatomy of an apology
  One Future Collective

• Collective actions to ending transphobia through a feminist lens
  Asia Pacific Transgender Network, Iranti, Transgender Europe

• LBQ women & Asylum
  Sehaq

• Abortion and Disability: Towards an Intersectional Human Rights-Based Approach
  Women Enabled International

• Learn how to support the self-organizing of undocumented, migrant, and criminalized and sex workers communities
  Buttrerfly (Asian and Migrant Sex Workers Support Network)

• Self Care: A Fundamental Tool for Sustaining LGBTQI & Feminist Organizing
  United and Strong Inc., S.H.E Barbados, Lez Connect

• Reclaiming Young African Feminist VOICES-REALITIES-POWER for climate justice
  Young Feminist organization Gasy Youth Up, Young African Feminist Dialogues

• Women in action & solidarity: performing our realities (Asia & Africa)
  Young Feminist organization Gasy Youth Up ( co-founder) , Young African Feminist Dialogues ( member)

• Women in action & solidarity: performing our realities (Asia & Africa)
  Women Performing the World (Asia/Africa)

• Challenging patriarchy: Workers in entertainment sector
  Women Forum for Women in Nepal (WOFOWON)

• The non-citizens: issues of women's citizenship in the context of migrant, vulnerable communities in South Asia
  NEthing

• Visioning for voice in migration and climate crises
  Women's Refugee Commission, The Feminist Humanitarian Network, ActionAid

• In It Together: Women's Funds and Feminist Movements Co-Creating Feminist Realities
  Mama Cash, Global Fund for Women, Urgent Action Fund - Africa

• Co-creating magic with young feminist movements - participatory practices that spark joy
  Feminist organizing, FRIDA The Young Feminist Fund (Community), Teia

• Protection right of woman’s in difficult realities 3 organizations of women from marginally communities
  NGO Asteria, Ermolaeva Irena and Bayazitova Renata. NGO Ganesha Musagalieva Tatiana. NGO Ravniy Ravnomu Kucheryavyh Tanya

• Feminnale - traditions against art and expression
  Bishkek Feminist Initiatives

• Resistance through knowledge, arts and activism: creation of a feminist library in Armenia
  FemHouse, Armenia

• Conquering the UN System with Feminist Strategies (You Don’t Need to be a Lawyer to Have Fun)
  Kazakhstan Feminist Initiative "Feminita", IWRAW Asia Pacific, ILGA World

• Data. Huh. What is it good for? Feminist data and organizing for feminist outcomes
  International Women's Development Agency, Women's Rights Action Movement, Fiji Women's Rights Movement

• Criminalized Women’s voice, leadership and influence on laws, policies and practices in Kenya
  Keeping Alive Societies Hope-KASH, Katindi Lawyers and Advocates, Vocal Kenya

• From Colombia to the world, African women's changing force
  Proceso de Comunidades Negras en Colombia -PCN, Solidarité Féminine por la Paix el le Develppment Integral -SOFEPADI,

• Afro Queer Listening Lounge and Story-Telling Booth
  AQ Studios, None on Record, AfroQueer Podcast

• Reclaiming Bodily Integrity
  GBV Prevention Network : Coordinated by Raising Voices

• Learning from diversity
  Circulo de Mujeres con Discapacidad -CIMUDIS, Alianza Discapacidad por nuestros Derechos -ADIDE, Fundación Dominicana de Ciegos -FUDCI, Filial Puerto Rico de Mujeres con Discapacidad

• Football as a feminist tool
  Fundación GOLEES (Género, Orgullo, Libertad y Empoderamiento de Ellas en la Sociedad)

• Migratory constellations
  LasVanders

• Ecofeminist dialogues to defend territories
  CIEDUR (Centro Interdisciplinario de Estudios sobre el Desarrollo), Equit, Foro permanente de Manaos y Amazonia

• La Frida BikesMoviment
  La Frida Bike

• Witchcraft, shamanism and other insurgent knowledge against patriarchy.
  Colectiva Feminista MAPAS-Mujeres Andando Proceso por Autonomías Sororales

• Experiences, learnings and challenges in managing holistic security of horizontal feminist organisations and of gender-dissidence in times of social and political crisis. The experience of the popular uprising in Chile of 18 October.
  Fudación Comunidades en Interfaz

• Food that we all know about
  Las Nietas de Nonó, Parceleras Afrocaribeñas por la Transformación barrial (PATBA)

• Practices of resistance against climate change of Indigenous women in Peru and Guatemala
  Thousand Currents, Red de Mujeres Productoras de la Agricultura Familiar, Asociación de Mujeres Ixpiyakok (ADEMI, Ixpiyakok Women's Association)

• Building Feminist Cities
  CISCSA, Articulacion Feminista Marcosur

• Stand in my place
  Alianza Discapacidad por nuestros Derechos - ADIDE, Circulo de Mujeres con Discapacidad -CIMUDIS

• Clearing the way for women's fullness of life, healing collective and historical traumas
  Grupo de Mujeres Mayas Kaqla

• Zapoteca Indigenous women challenged by nature

• Houses of Care and Healing for Women Human Rights Defenders as part of Integral Feminist Protection: A Feminist Reality
  Iniciativa Mesoamericana De Defensoras de Derechos Humanos, Consorcio Oaxaca para el Diálogo Parlamentario y la Equidad A.C, Red Nacional De Defensoras De Derechos Humanos en Honduras, Coletivo Feminista de Autocuidado

• Healing your unicornix voice: Weaving ancient and digital technologies to sharpen the tongue

• Feminist trajectories for an assisted motherhood protocol for women with disabilities
  Circulo emancipador de mujeres y niñas con discapacidad de Chile, CIMUNIDIS, WEI

• School for trans feminist children
  Fundación Selena

• REDTRASEX: Experience of Organization and Struggle for the Rights of Women Sex Workers in Latin America and the Caribbean
  RedTraSex Red de mujeres trabajadoras sexuales LAC

• Gender based violence and the world of sex work in Mexico
  Brigada Callejera de Apoyo a la Mujer, "Elisa Martínez", A.C., Red Mexicana de Organizaciones Contra la Criminalización del VIH. Red Mexicana de Trabajo Sexual

• Migration forces us to draw the path as we walk
  Asociación de Trabajadoras del Hogar a Domicilio y de Maquila. ATRAHDOM

• New narratives for Black women: body, healing and pleasure

• Weaving memories and networks - Black Feminists strengthening Black feminisms in LAC
  Red de Mujeres Afrolatinoamericanas, Afrocaribeñas y de la Diáspora, Articulação de Organizações de Mulheres Negras Brasileiras (AMNB), Voces Caribeñas