S'opposer à l’extractivisme et au pouvoir des entreprises
Dans le monde entier, les femmes défenseuses des droits humains défendent leurs terres, leurs moyens de subsistance et leurs communautés contre le pouvoir des entreprises et des industries extractives. Elles se mobilisent et défient de puissants intérêts économiques et politiques qui motivent la spoliation de terres, le déplacement de communautés, la perte des moyens de subsistance et la dégradation de l'environnement.
Pourquoi résister à des industries extractives?
L’extractivisme est un modèle économique et politique de développement qui œuvre à la marchandisation de la nature et privilégie le profit au détriment des droits humains et de l'environnement. Enraciné dans l'histoire coloniale, il creuse les inégalités sociales et économiques au niveau local et mondial. Le plus souvent, les femmes rurales, noires ou autochtones sont les plus touchées par l’extractivisme et sont largement exclues des espaces de prise de décision en la matière. Les femmes se mobilisent pour défier ces forces patriarcales et néocoloniales et défendre les droits, les terres, les personnes et la nature.
Les principaux risques et les violences basées sur le genre
Les femmes qui s’opposent aux industries extractives vivent une série de risques, de menaces et de violations de leurs droits comme la criminalisation, la stigmatisation, la violence et l'intimidation. Leurs histoires révèlent des aspects évidents de violences sexuelles et basées sur le genre. Parmi les auteurs de ces abus se trouvent les autorités locales et fédérales, les entreprises, la police, les militaires, les forces de sécurité paramilitaires et privées, et parfois mêmes leurs propres communautés.
Agir ensemble
L'AWID et la Coalition internationale des femmes défenseures des droits humains (WHRDIC) ont le plaisir d'annoncer la sortie de leur publication « Les défenseuses des droits humains résistent à l’extractivisme et aux pouvoir des entreprises », un rapport basé sur un projet de recherche transrégional qui relate les expériences vécues par des défenseuses en provenance d'Asie, d'Afrique et d'Amérique latine.
Nous encourageons les activistes, les membres de mouvements sociaux, la société civile, les donateurs et les décideurs à lire et à faire usage des documents suivants pour leur travail de plaidoyer, comme outil pédagogique et comme source d’inspiration :
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« Les défenseuses des droits humains résistent aux industries extractives : Aperçu des principaux risques et des obligations en matière de droits humains » est une analyse de la situation d’un point de vue du genre. Ce rapport (en anglais, bientôt disponible en français) analyse les formes de violations et les types d'auteurs de ces violations, il reprend les obligations les plus pertinentes en matière de droits humains et formule une série de recommandations politiques à l’intention des États, des entreprises, de la société civile et des donateurs.
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« Arrimer la résistance à l'action : Les stratégies des défenseuses des droits humains qui résistent aux industries extractives » est un guide pratique qui décrit des formes créatives et stratégiques d'action, des stratégies qui ont porté leurs fruits et des histoires de résistance inspirantes.
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La vidéo « Protéger les personnes et la planète: les femmes qui résistent aux industries extractives. » met en lumière le courage des défenseur-e-s des droits humains d'Afrique, d'Asie et d'Amérique latine. Elles partagent leurs luttes pour la terre et la vie et parlent des risques et des défis auxquels elles sont confrontées dans leur activisme.
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« Contester le pouvoir corporatif : Les luttes pour les droits des femmes, la justice économique et la justice de genre » est un rapport de recherche qui décrit les effets du pouvoir des entreprises et offre des perspectives sur des stratégies de résistance.
Partagez votre expérience et vos questions !
◾️ Comment ces ressources peuvent-elles soutenir votre activisme et votre plaidoyer ?
◾️ De quelles informations ou connaissances supplémentaires avez-vous besoin pour utiliser au mieux ces ressources ?
Faites-nous part de vos commentaires
Merci !
C’est avec gratitude que l’AWID reconnaît les contributions précieuses de chaque défenseur-e des droits humains qui a participé à ce projet. Cette recherche a été rendue possible grâce à votre volonté à partager vos expériences. Votre courage, créativité et résilience est une source d’inspiration pour nous toutes et tous. Merci !
Contenu lié
¿Cuándo y dónde será el Foro?
¡Del 2 al 5 de diciembre de 2024 en Bangkok, Tailandia! Nos reuniremos en el Centro Nacional de Convenciones Queen Sirikit (QSNCC) y también de forma virtual en línea.
Feminist film club - holding up the skies
Découvrez le programme du Club de cinéma féministe de l’AWID « Porter le ciel » - une série de films sur les réalités féministes d’Afrique et de la diaspora africaine sélectionnés par Gabrielle Tesfaye.
Regardez
Anti-Rights Tactics, Strategies, and Impacts
Chapter 5
Anti-rights actors adopt a double strategy. As well as launching outright attacks on the multilateral system, anti-rights actors also undermine human rights from within. Anti-rights actors engage with the aim of co-opting processes, entrenching regressive norms, and undermining accountability.

Photo-OP // the first anniversary of the EU signature to the Council of Europe Convention to prevent and combat gender-based violence and domestic violence, the so-called Istanbul Convention
Anti-rights actors’ engagement in international human rights spaces has a principal purpose: to undermine the system and its ability to respect, protect and fulfill human rights for all people, and to hold member states accountable for violations. Some anti-rights tactics operate from outside the UN and include delegitimization and political pressure to defund the UN, or to withdraw from international human rights agreements. In recent years, anti-rights actors have also gained increasing influence inside the UN. Their inside tactics include training of delegates, distortion of human rights frameworks, watering down human rights agreements, infiltrating NGO committees, applying for ECOSOC status under neutral names, infiltrating youth spaces, and lobbying to place anti-rights actors in key positions.
Table of Contents
- Institutionalization of Anti-rights Actors in UN Mechanisms
- Opting-out and Delegitimization
- Lowering HR Standards
- Co-optation - Building a Parallel HR Framework
- Exercise: Yes, they are strong, but so are we!
- Exercise: Holding Governments Accountable
Snippet - COP30 - The People's Summit - FR
Le Sommet des peuples
Le sommet climat organisé par et pour les mouvements.
📅 12 novembre - 16 novembre 2025
📍 Université fédérale du Pará, Belém
Site web en anglais
Quand pourrai-je m'inscrire au Forum ? Combien coûte l'inscription ? Que comprennent les frais d'inscription ?
Les inscriptions commenceront début 2024. Nous annoncerons bientôt la date exacte et les tarifs d'inscription. L'inscription comprendra la participation au Forum, et inclura le déjeuner et les collations (le petit-déjeuner sera fourni par les hôtels), ainsi qu’un dîner sur place.
ours chapter 4 es
Capítulo 4
Actores anti-derechos
Una red compleja de actores anti-derechos, en constante evolución, está ejerciendo cada vez más influencia en los espacios internacionales y en las políticas nacionales. Respaldados a menudo por financiaciones poco transparentes, estos actores construyen alianzas tácticas sobre distintos temas y cruzando diferentes regiones y credos para aumentar su impacto.
Shahinda Maklad
La historia de Crear, Résister, Transform por Coumba Toure
Una experiencia mágica de narración feminista conducida por la feminista panafricana Coumba Toure, quien actuará en la antigua tradición de lxs griots de África Occidental.
Y nos reunimos nuevamente
Juntamos nuestras historias, nuestra fuerza
nuestras canciones
nuestras lágrimas
nuestra ira
nuestros sueños
nuestro éxito
nuestros fracasos
Y lo colocamos todo junto
en un gran cuenco para compartir
durante una luna de pensamientos
Y nos mantenemos en contacto
nos sacudimos las mentes unas a otras
nos acariciamos las almas
mientras nuestras manos siguen atadas
y nuestros besos y abrazos están prohibidos
Sin embargo, nos hacemos más fuertes cada hora
entretejiendo juntas nuestras voces
cruzando las barreras del sonido
mientras hablamos en lenguas
Nuestras voces son cada vez más altas
Sabemos lo que nos diferencia de otras personas
y entre nosotras, de modo que
estamos bordando nuestras bellezas en un mosaico de pensamientos
desde nuestros aprendizajes más profundos, desde nuestros poderes
A veces nos rodea el terror
la confusión, la deshonestidad
pero nos lavamos en el océano de amor
Somos tejedoras de sueños
para vestir nuestro nuevo mundo
hilo por hilo
tan pequeñas como somos
como pequeñas hormigas construyendo nuestro movimiento
comopequeñas gotas construyendo nuestros ríos
Damos pasos hacia adelante y pasos hacia atrás
bailando nuestro camino de vuelta a la cordura
Sostenemos el ritmo de nuestros corazones: sigan
latiendo, por favor, no se detengan
Y aquí estamos, transmisoras de generosidad olvidada
gota tras gota creciendo como el océano
creciendo como el río que fluye de nuestras almas
mostrando nuestra fuerza para ser el agua
que limpiará este mundo
y nos estamos reuniendo nuevamente ¿pueden sentirnos?
Mentiría si dijera que para mí
está bien no verlas, extraño a mi gente
Extraño su contacto y
sus voces sin filtro y sin registro
Extraño nuestros susurros y nuestros alaridos
nuestros gritos de la revolución abortada
Solo queremos parir nuevos mundos
Entonces luchemos para borrar las fronteras entre nosotras
Por favor, no se detengan
Snippet - COP30 - Resistance Hubs Section Column 1 - EN
As world leaders gather in Brazil, it’s vital that feminist movements especially from the Global Majority have autonomous spaces to gather, strategize, and disrupt.
These Hubs challenge the elitism of climate talks, center lived experiences, and aim to build collective power across borders. They offer a critical counterbalance to top-down, often exclusionary international negotiations. The Hubs aim to foster community-driven solutions, amplify feminist demands, and ensure that feminist principles of care and solidarity shape the climate agenda. It’s not just about being present at COP30, it’s about reshaping the conversation on climate justice on feminist terms.
What about the visas?
We are acutely aware of the practical hurdles and emotional distress associated with international travel, particularly from the Global South. AWID is working with TCEB (the Thailand Convention and Exhibition Bureau) to support Forum participants with acquiring visas. More information about this visa assistance will be available upon registration, including contact information for where and how to apply.
Nos droits en danger : Il est temps d’agir (Rapport OURS 2021)
Rapport
Nos droits en danger : Il est temps d’agir – Rapport sur les tendances 2021 de l’Observatoire sur l’universalité des droits
Le tout dernier rapport de l’Observatoire sur l’universalité des droits (OURs) détricote les discours de « l’idéologie du genre », du « génocide prénatal » et de « l’impérialisme culturel ». Il creuse également la réalité de CitizenGo, de l’Alliance Defending Freedom et des flux de financement antidroits. Vous y trouverez, en outre, une analyse des systèmes régionaux des droits humains et des stratégies féministes victorieuses !
Magaly Pineda Tejada
MANGO
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Jurema Araújo is a teacher-poet from Rio de Janeiro. She contributed to the magazine Urbana, edited by the poets Brasil Barreto and Samaral (RIP) and to the book Amor e outras revoluções (Love and Other Revolutions) with several other writers. In collaboration with Angélica Ferrarez and Fabiana Pereira, she co-edited O livro negro dos sentidos (The Black Book of Senses), a creative anthology on black women’s sexuality in Brazil. Jurema is 54-years-old; she has a daughter, three dogs, a cat, and many friends. |

Suck it with me?Mango is my favorite fruit. |
Chupa Comigo?A fruta que eu mais gosto é manga! |
Introducing The Black Book of Senses
I’ll admit it: when Angélica and Fabi invited me to curate a collection of erotic texts by black women, I didn’t know what curatorship was. I understood the erotic well, but curatorship... I smiled, feeling shy and flattered. I think I thanked them – at least I hope I did – and thought to myself: what the fuck is it?! This fancy word I’ll have to learn the meaning of while doing it, what is it?
Now at this point, I know what it is to be a curator: it is making love with someone else’s texts, with someone else’s art, with the intention of putting a book together. And that is exactly what I did. I undressed each text of every author of this book with a literary lasciviousness. And I got involved in the words and senses of others. I was penetrated by poems I didn’t write; tales I didn’t even dare to imagine turned me upside down, messing with my feelings, with my libido. And it was a wonderful and unusual orgasm: ethereal, corporeal, sublime, at once intellectual and sensitive.
These texts pulsated like a clit hardened by desire, drenched, dripping joy in every reading. Words that swallowed me with their naughty significance, making me dive deeper into this wet universe.
These black women went to the bottom of their arousals and turned their deepest erotic fantasies into art. These works are impregnated with each writer’s own way of experiencing sexuality: freely, blackly, for ourselves, in our own way, empowered.
I chose to spread the texts throughout different parts of the book, each one organized according to the most delicate, explosive, evident, or implicit content they presented.

To open the door to this “invulved blackessence,” we have our Preliminaries section, with texts that introduce readers to this world of delights. It is a more general, delicate caress to acknowledge the subjects addressed by the texts in the rest of the book.
Then comes the heat of Touch, addressing what the skin can feel. That energy which burns or freezes our bodies, makes our hormones explode and starts to awaken the other senses. And although there are many of us who are voyeurs, the contact of skin with a wet and warm mouth is exciting, like wandering through the softness of whomever is with you. We are seduced by the firm or gentle touch that gives us goosebumps and that lovely discomfort that runs from the neck down to the back and only stops the next day. And the warmth of the lips, the mouth, the wet tongue on the skin – oh, the tongue in the ear, hmmm – or skin on skin, clothes moving over the body, almost like an extension of the other’s hand. If there is no urgency, that wildest arousal of the pressure of a tight grab, a bit of pain – or a lot, who knows?
The Sound – or melody? – section shows us that attraction also happens through hearing: the voice, the whispers, the music that enables the connection between the bodies and can become the theme of desire. For some of us, someone with a beautiful voice would only need their vocal cords, because that harsh or heavy or melodious sound would be auditory sex. Their loud swearing or sweet words whispered in the ear would be enough to give us hair-raising shivers from neck to coccyx.

In Flavor, we know the tongue does a good job tasting the most hidden places and wandering through the body to delight itself. Sometimes this organ is used, boldly, to taste the other’s nectar. The idea of someone sharing their strawberry or a delicious, juicy mango through bites and licks – or licks and bites – melts us. But nothing is more delicious than tasting the caves and hills of the person you are with. Stick your tongue deep inside to taste a piece of fruit... or spend hours tasting the head of a cock in your mouth, or suck on a delicious breast to taste the nipples. This is all about memorizing someone by their Flavor.
There are texts in which the nose is what triggers desire. The Smell, my dear readers, can awaken us to the delights of desire. Sometimes we meet a person who smells so good, we want to swallow them right through our nose. When you run through the other person’s body with your nose, starting with the neck – wow, that delightfully uncomfortable shiver that runs down the spine and undresses the soul! The shameless nose then moves to the back of the neck and captures the scent of the other in such a way that in the absence of that person, smelling their same scent evokes, or conversely, invades in us olfactory memories that bring the arousing smell of that person back.
We then get to Look – for me, the betrayer of senses – in which we perceive desire from a point of “view.” It is through sight that the texts present desire and arousal, through which the other senses are brought about. Sometimes a smile is all it takes to drive us crazy. The exchange of glances? That look that says “I want you now.” That look of possession that comes to an end when you stop fucking, or not. That one is very particular; it draws the other who won’t be able to look away for long. Or the sidelong glance – when one looks away when the other turns their head, like a cat-and-mouse game? Once we are caught red-handed, there’s nothing else to do besides breaking into a wide smile.
Finally, the explosion. Wandering through All senses, the texts mix feelings that seem like an alert, so there is the greatest pleasure, that orgasm.
Of course, there is nothing explicitly separating these poems and tales. Some are subtle. Arousal engages all our senses and, most importantly, our heads. That’s where it happens, and it connects our whole body. I organized the poems according to how they came to me in each reading. Feel free to disagree! But to me, there is a sense through which desire goes and then explodes. Realizing which one it is, is delightful.
Being able to turn arousal into art means freeing ourselves from all the prejudice, prisons, and stigma this white-centric society has trapped us in.

Every time a black writer transforms the erotic into art, she breaks these harmful racist chains that cripple her body, repress her sexuality, and turn us into the object of another’s greed. Writing erotic poetry is taking back the power over her own body and roaming fearlessly through the delights of desire for herself, for others, for life.
The literary erotic is who we are when turned into art. Here we show the best of us, our views of love drenched by pleasure, seasoned by the erogenous, spread through our bodies, and translated by our artistic consciousness. We are multiple and we share this multiplicity of sensations in words dripping with arousal. Yes, even our words drip with our sexual desire, drenching our verses, turning our sexual urges into paragraphs. To come, for us, is a breakthrough.
It is necessary to make our minds, bodies, and sexuality black, to reestablish our pleasure, and take back our orgasms. Only then will we be free. This whole process is a breakthrough, and it happens painfully. But there is happiness in finding ourselves to be very different from where we had been placed.
I feel like I am yours, I am ours. Taste, delight yourselves, feast on these beautiful words with us.
This text is adapted from the introductions to “O Livro Negro Dos Sentidos” [The Black Book of Senses], an erotic collection of poems by 23 black female writers.

Explore Transnational Embodiments
This journal edition in partnership with Kohl: a Journal for Body and Gender Research, will explore feminist solutions, proposals and realities for transforming our current world, our bodies and our sexualities.

التجسيدات العابرة للحدود
نصدر النسخة هذه من المجلة بالشراكة مع «كحل: مجلة لأبحاث الجسد والجندر»، وسنستكشف عبرها الحلول والاقتراحات وأنواع الواقع النسوية لتغيير عالمنا الحالي وكذلك أجسادنا وجنسانياتنا.
Snippet - COP30 - Feminist Economic Alternatives Brief - EN
📖 Feminist Economic Alternatives Brief
A tool for feminist activists at COP30 fighting for transformative, equitable and community-centred solutions to address the climate crisis.
Mi grupo o yo íbamos a participar en el Foro que fue cancelado debido a la pandemia, ¿cómo puedo participar en este Foro?
Volveremos a ponernos en contacto con contrapartes que hayan colaborado en el pasado, para asegurarnos de que se respetan los esfuerzos realizados.Si tus datos de contacto han cambiado desde el último proceso del Foro, por favor, actualízalos para que podamos contactarte.
