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Analyses Spéciales

L´AWID est une organisation féministe mondiale qui consacre ses efforts à la justice de genre, au développement durable et aux droits humains des femmes

Protection de la famille

Contexte

Au cours des dernières années, nous avons observé une nouvelle tendance inquiétante dans les espaces internationaux consacrés aux droits humains. Les discours axés sur « la protection de la famille » sont en effet utilisés pour défendre des violations des droits de membres de la famille, pour renforcer et justifier l’impunité des auteurs de ces violations et pour restreindre l’égalité des droits au niveau de la vie familiale. 

La campagne en faveur de la « Protection de la famille » est motivée par une volonté conservatrice d’imposer des conceptions « traditionnelles » et patriarcales de la famille et de priver les membres de la famille de leurs droits pour les transférer à « l’institution familiale ».

Les initiatives visant à la « Protection de la famille » reposent sur :

  • la montée du traditionalisme,
  • la montée du conservatisme culturel, social et religieux,
  • l’existence d’une hostilité vis-à-vis des droits humains des femmes, des droits sexuels, des droits des enfants et enfin des droits des personnes dont l’identité de genre et l’orientation sexuelle ne sont pas conformes aux normes.

Depuis 2014, un groupe d’Etats travaille de front dans les espaces dédiés aux droits humains sous le nom de « Group of Friends of the Family » (Groupe des ami-e-s de la famille) ; des résolutions sur la « Protection de la famille » ont été adoptées chaque année depuis 2014.

Ce programme s’est propagé au-delà du Conseil des droits humains. Nous avons observé l’introduction d’un discours régressif autour de la « famille » à la Commission sur la condition de la femme, ainsi que des tentatives d’introduction dans les négociations sur les Objectifs de développement durable.


Notre approche

L’AWID travaille avec des partenaires et des allié-e-s pour s’opposer ensemble à la « Protection de la famille » et à d’autres programmes régressifs et défendre l’universalité des droits humains.

En réponse à l’influence croissante d’acteurs régressifs au sein des espaces dédiés aux droits humains, l’AWID a rejoint des allié-e-s afin de créer l’Observatoire sur l'Universalité des droits (OURs) (site en anglais). L’OURs est un projet de collaboration qui surveille, analyse et diffuse les informations concernant les initiatives anti-droits telles que la « Protection de la famille ».

Le premier rapport de l’OURs, Nos droits en danger, trace une cartographie des acteurs et actrices qui constituent le lobby mondial anti-droits et identifie leur réthorique et stratégies clés ainsi que leur impact sur les droits humains.  

Le rapport précise que le programme de « Protection de la famille » a développé une collaboration entre un large éventail d’acteurs régressifs aux Nations Unies, qu’il décrit comme « un cadre stratégique abritant des positions anti-droits et patriarcales multiples, où le cadre vise entre autres à légitimer et institutionnaliser ces positions. »

Contenu lié

AWID IN 2015: Building Collective Impact

In 2015 AWID grew and diversified.

We ramped up preparations for the 13th AWID international Forum, focused a lot of energy on the Post 2015 Development Agenda and Financing for Development processes, and continued the core work of our priority areas:


A sneak peak inside the report

The context

  • We continue witnessing the rapid breakdown in democracy and democratic institutions, with spaces for dissent shrinking.
  • Multiple and concurrent systemic crises (energy, food, finance and climate) continue to deepen inequalities and pose major challenges.
  • Corporations are a leading power in determining the development agenda.
  • Violence against WHRDs remains an urgent problem.
  • Religious fundamentalisms are pervasive and increasingly powerful.
  • New forms of online gender-based violence have emerged.

In response, we are moving out of our silos.

Increasingly, women’s rights and other movements worldwide are articulating the systemic and intersectional nature of these and other problems. We are making better connections with the agendas of other social and environmental movements for solidarity, alliance building and collective responses. We are also seeing greater visibility of these movements fighting for justice on the ground.


Our Impact

  • For effective strategizing and advocacy, we need facts
  • To exchange knowledge and join hands in solidarity, we need  a strong online community
  • To build our collective power, we need to work together
  • To influence international processes,  we need to increase our access and voice
  • To reposition power we need to give visibility and emphasize  the important role that feminist and women’s rights movements  are already playing
     

Our Members

As at 31st December, 2015 we had:


Read the full report

 

Communicating Desire | Small Snippet EN

Communicating Desire

and Other Embodied Political Praxes

We tend to think about communicating desire as something that is limited to the private intimacy of the bedroom and our personal relationships. But can we also think of this kind of communication as a structure, a praxis that informs our work, and how we are, how we do in the world?

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Ayanda Denge

“I am a wonder… Therefore I have been born by a mother! As I begin to stutter, my life has been like no other…” - Ayanda Denge  (read the whole poem below)

Ayanda Denge was a transwomxn, sex worker, activist, poet. She was Xhosa, from Port Elizabeth in the Eastern Cape of South Africa. After travelling through different cities of the country, she moved to Cape Town. 

As a committed and fervent social justice activist, she fought for the rights of sex workers, trans persons, and for those of people living with HIV and AIDS. She was also a motivational speaker on cancer awareness, and campaigned for affordable and social housing, especially for poor and working-class people. Ayanda stood tall as a mountain against different and often abusive faces of discrimination. 

“Being transgender is not a double dose, but it’s a triple dose of stigmatisation and discrimination. You are discriminated against for your sexual identity, you are discriminated against for your work, and you are discriminated against for your HIV status.” - Ayanda Denge, 2016

She was acting chairperson at the Sex Workers Education and Advocacy Taskforce (SWEAT) and also worked as an Outreach Coordinator at Sisonke, a national sex workers’ movement in South Africa. 

“From us, from our regional head office, to SWEAT where I sit on the board, to Sisonke, a movement of sex workers in Cape Town. We all amalgamate, we have one cry and it’s a cry that is recognised internationally by international sex workers. We want decriminalisation of sex work.” - Ayanda Denge, 2016

She lived in the Ahmed Kathrada House, which was being occupied by the Reclaim the City campaign for social housing. In 2018, Ayanda was elected house leader. On 24 March 2019, she was stabbed to death in her room. The year prior, another resident was killed.

Reclaim the City draws a connection between the safety of the house residents and the Provincial Government withholding electricity and the human right to water: 

“We cannot separate the safety of women and LGBTQI people living in the occupation from the refusal by the Western Cape Provincial Government to turn the electricity and water back on at Ahmed Kathrada House.

The house is pitch black at night. We need lights to keep each other safe. It is as if the Province wishes to punish poor and working class people, whose only crime is that we needed a home. While they may disagree with our reasons for occupying, they should be ashamed of themselves for putting politics before the safety and dignity of residents of this city.

Rest in Peace comrade Ayanda Denge, we shall remember you as we carry the torch forward in the struggle for decent well-located housing.”

Poem by Ayanda: 

I am a wonder…
Therefore I have been born by a mother!
As I begin to stutter,
My life has been like no other.
Born in pain
Nourished by rain
For me to gain
Was living in a drain.
As I shed a tear
I stand up and hold my spear.
Voices echo, do not fear
Challenges within a year,
Challenges of hurt are on my case;
Community applauds as they assume I have won my race;
But in reality my work strides at a tortoise pace;
On bended knee I bow and ask for grace.
For the Lord
Is my Sword;
To remind humanity
That he provides sanity.
Why Lord am I this wonder?
The Lord answers me with the rain and thunder,
For questioning my father
Who has in the book of lambs
A name called Ayanda.
From the streets my life was never sweet
The people I had to meet;
At times I would never greet;
Even though I had to eat;
I’d opt to take a bow
Rather than a seat

Listen to the poem in Ayanda’s voice

“For my life represents that of a lotus flower, that out of murky and troubled waters I bloomed to be beautiful and strong...” - Ayanda Denge, watch and listen 


Tributes: 

“Ayanda, I want to say to you that you are still a survivor, in our hearts and minds. You are gone but you are everywhere, because you are love. How beautiful it is to be loved, and to give love. And Ayanda, that is the gift that you have given us. Thank you for all of the love, we truly did need you. Going forward, I promise to you that we will all commit to continue with the struggle that you have dedicated so much energy and your time to. And we will commit ourselves to pursuing justice in this awful ending to your life.” - Transcript of a message, in a farewell Tribute to Ayanda

“Ayanda was an activist by nature. She knew her rights and would not mind fighting for the rights of others. For me, it was no shock that she was involved with many organizations and it was known that she was a people’s person. It did not need to be the rights of LGBTI but just the rights of everyone that she stood for.” - Ayanda’s sister
 

Forum 2024 - FAQ - Call for Activities EN

Call for Activities

Snippet - WITM Survey will remain open - AR

سيبقى الاستطلاع مفتوحاً حتى 31 يوليو (تموز) 2024

لتعبئة الاستطلاع

الرجاء اختيار لغتك في الزاوية اليمنى الرجاء اختيار اللغة المفضلة للإجابة على الاستطلاع في أقصى يمين الصفحة

 ذا كنت ترغب في معرفة المزيد، انضم إلى لقاء للأعضاء/ العضوات: أين المال؟ يوم الاثنين 27 مايو (أيار) الساعة 9:00 بالتوقيت العالمي - مع ترجمة
 فورية باللغتين الفرنسية والإنجليزية.
14:00 بالتوقيت العالمي - مع ترجمة فورية باللغتين الإسبانية والإنجليزية
سنستمع إلى فريق الحركات النسوية لتوفير الموارد التابع لجمعية حقوق المرأة في التنمية (جمعية حقوق المرأة في التنمية) حول خصوصيات وعموميات تمويل التنظيمات النسوية.

انضم/ي إلينا كعضو/ة في وكن/وني جزءًا من جلسة التواصل هذه.
الرد على الدعوة هنا

(Registration only available in English)

Annual Report 2010

AWID 2010 Annual Report Cover

Our 2010 Annual Report highlights the major accomplishments of each of our strategic initiatives during the year.

Along with activity highlights, we include a brief analysis of the impact of our initiatives as well as reflections from our members and partners that further illustrate the relevance of AWID’s work and its connection to broader women’s rights movements. 

This interactive document is complete with links to our websites and recent publications with in-depth information on the issues we address in the report.

Read online

Illumination by the Light of the Full Moon | Snippet Small EN

Illumination by the Light of the Full Moon: An African BDSM experience

More than a fun kink to explore for the sensations, BDSM can be a way of addressing emotional pain and trauma. It has been a medium of sexual healing for me, providing a radical form of liberation. 

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¿Hay tópicos restringidos que deberíamos evitar proponer?

El Foro de AWID siempre ha sido un espacio que no elude las conversaciones difíciles y muy necesarias. Aceptaremos estas propuestas si lxs organizadorxs pueden garantizar un espacio respetuoso y seguro para quienes participen.

Snippet - WITM FAQ - RU

Часто задаваемые вопросы

Stephanie Bracken

Biography

Stephanie Bracken is a feminist who is dedicated to building and supporting strong systems that meet the needs of the moment and the people who interact with them, and serve principles of justice. She holds a Master of Human Rights from the University of Sydney and a BA in Gender Studies, History, and Philosophy from McGill University, and has experience working with feminist and social justice organizations on monitoring, evaluation & learning, strategic work planning, governance, project management, and building operational systems and processes. Stephanie is based in Tiohtià:ke/Montreal, where she enjoys singing with others, camping, fiber arts, and spending time with her kids and community.

Position
Operations Manager
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Désintégration | Title Snippet FR

Désintégration

Adapté d’un conte d’Ester Lopes

Photos de Mariam Mekiwi
Conceptrice de costume et modèle : El Nemrah

Sou uma ativista individual, não colaboro com qualquer grupo, organização e/ou movimento neste momento. Devo participar no inquérito mesmo assim?

Não, apreciamos o seu trabalho, mas, de momento, não solicitamos respostas de indivídues.

Margarita Salas Guzmán

Biography

Margarita es una feminista y activista por los derechos de las personas LGBTIQA de América Latina. Sus pasiones son la transformación social y el bienestar colectivo. Posee títulos en Psicología, Comunicaciones y Administración Pública, y varias certificaciones en Política Pública, Liderazgo, Gestión y Toma de Decisiones. Como profesional, ha tenido una dilatada experiencia con organizaciones de base, ONG nacionales y regionales, universidades y el sector público, en los que se ha abocado a la facilitación, la capacitación, la incidencia política, las comunicaciones y la evaluación de políticas.

Position
Gerente de Proyectos Especiales
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A Joy to the World: Six Questions with Naike Ledan | Small Snippet ES

Un gozo para el mundo: Seis preguntas a Naïké Ledan

Lo que me ayudó fue que me gustó mucho la tarea de andar por el país y documentar lo que la gente sabía. Entonces, dejé la comodidad de lado...

Illustration of two hands holding a photo of mother and baby

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كيف يمكنني الوصول للاستطلاع؟

الاستطلاع متواجد في KOBO وهي منصة برمجيات مفتوحة المصدر لجمع وإدارة المعطيات. لتعبئة الاستطلاع، يمكنكم/ن الضغط على هذا الرابط. اتبعوا/ن التعليمات لتكملة الاستطلاع. 

Sara AbuGhazal

Biography

Sara AbuGhazal est une féministe palestinienne vivant à Beyrouth. Elle est Co-fondatrice de Sawt al-Niswa, un collectif qui produit des connaissances à Beyrouth. Elle est co-directrice de The Knowledge Workshop, une organisation féministe basée à Beyrouth qui travaille sur l'histoire orale et l'archivage féministes. Sara est actuellement coordonnatrice régionale de la Regional Coalition for Women Human Rights Defenders in the Middle East and North Africa.

Sara s'efforce de contribuer à la création d'espaces de transformation et de solidarité féministes. Son travail est principalement axé sur la création de mouvements durables dans la région Moyen-Orient et de l'Afrique du Nord Elle est investie dans la production de connaissances, la transformation féministe et la Palestine. Elle publie régulièrement dans sawtalniswa.org et ses œuvres de fiction apparaissent également dans le magazine électronique Romman

 

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