Conseil des Droits de l'Homme (CDH)
Le Conseil des droits de l'homme (CDH) est un organe intergouvernemental clé du système des Nations Unies, responsable de la promotion et la protection des droits humains autour du globe. Il se réunit trois fois par an en session ordinaire, en Mars, Juin et Septembre. Le Bureau du Haut-Commissariat des Nations Unies aux Droits de l’Homme (HCDH) constitue le secrétariat pour le CDH.
Le CDH :
-
Débat et adopte des résolutions sur les questions globales des droits humains ainsi que sur la situation des droits humains dans des pays particuliers
-
Examine les plaintes des victimes de violations des droits humains et des organisations activistes, au nom des victimes de violations des droits humains
-
Nomme des experts indépendants (que l'on connaît sous le nom de « Procédures Spéciales ») pour réviser les cas de violation des droits humains dans des pays spécifiques, ainsi que pour examiner et suivre des questions globales relatives aux droits humains
-
Prend part à des discussions avec les experts et les gouvernements sur les questions de droits humains
-
Évalue les bilans des États membres de l'ONU en matière de droits humains tous les quatre ans et demi, dans le cadre de l'examen périodique universel.
Session actuelle: CDH 44
La prochaine session du CDH a lieu à Genève, en Suisse, du 30 juin au 17 juillet 2020.
AWID travaille avec des partenaires féministes, progressistes et du domaine des droits humains pour partager nos connaissances clé, convoquer dialogues et évènements avec la société civile, et influencer les négociations et les résultats de la session.
Avec nos partenaires, notre travail consiste à :
◾️ Suivre, surveiller et analyser les acteurs, discours et stratégies anti-droits et leur impact sur les résolutions du CDH.
◾️ Co-développer un plaidoyer collectif pour contrer les acteurs anti-droits et discuter plus en détails les résultats du Rapport de tendances 2017 du OURs
◾️ Soutenir, coordoner et développer de manière collaborative le Caucus féministe qui émerge au CDH.
Contenu lié
Snippet FEA Striking against all odds (EN)
Striking against all odds: the story of Solidarity Network’s unprecedented win.
In January 2022, the Solidarity Network organized a strike with 400 workers. Their main demand? To increase wages. The strike was called following months of unsuccessful talks with the Georgian Ministry of Social Affairs as part of a labor dispute.
After weeks of protesting, negotiating, speaking to the media, withstanding backlash, and enduring the blistering cold of Georgian winter, the workers won unprecedented concessions from the government: wage increase, paid maternity leave, the covering of transportation costs, no lay-offs, compensation for strike days, and more.
The strike did not only result in material gains, it also left the workers feeling united and empowered to stand up for themselves and fight for dignified working conditions now and in the future. They became a source of inspiration for all workers across the country.
You can read more about their victory here.
Reason to join 5
Expand your boundaries. AWID members increasingly represent a diverse and vibrant cross-section of feminists working on land rights, workers’ rights, sexual rights and bodily autonomy, among other issues. By joining us as a member, you can connect your struggles across movements.
資助建議
本頁面為如何資助您參與第14屆AWID論壇提供一些想法和靈感。
在您計劃將要在論壇上開展的活動時,請同時考慮如何為參加論壇提供資金支持。典型的費用支出包括:住宿、旅行、簽證、論壇註冊費等。
重要的是請注意,該論壇將有很多“開放空間”和學習、交流運動的機會,而正式會議的數量則少很多。(請參閱下面的“在籌款中如何描述我們的論壇”,以瞭解在您的宣傳中可使用的語言。)
與您目前的資助者合作:
首先聯繫您當前的資助者:最好的選擇始終是求助於當前的捐助者。
請確保提前準備:我們建議最晚在2020年初與這些資助方聯繫。許多支持女權組織的資助者為論壇旅行分配了一些預算。其他的資助方也可能將其囊括在續訂補助金中或包含在其他旅行基金裡。
如果貴組織有資助者,請告訴他們您想參加AWID論壇並學習、體驗、交流和建立網絡,即使您的活動還未被選中。為了能夠支持您的參與,您的捐助者需要提前了解此事,因此請立即告訴她們吧!(她們已經在決定將在2020年分配哪些資金)。
尋求新的資助者:
如果您目前沒有捐助者的支持或無法獲得論壇旅行的贈款,請考慮與新的捐助者聯繫。
- 您可以在AWID的門戶網站“誰能資助我組織女性的維權?” (In English) 中看到特定資助者的介紹。
- 考慮去接觸國家、區域或全球等層面的女權主義與女性基金會。(In English)
- 探索資助者網絡,例如Candid和歐洲基金會中心 (In English),以獲取您所在地區的資助者列表和機會。
各個資助方的申請截止日期和要求不盡相同,並且撥款審查過程可能需要數月的時間。如果您正在考慮申請新的資金,請盡快開始申請。
有創意的靈感:
女權主義運動長期以來在資助我們自己的行動方面保持著創造力。以下是我們收集的一些想法,用於啟發不同的籌款方式:
- 動員您的社區來支持參與:通過社區晚宴、舞蹈晚會以及本地的表演、活動和遊覽等方式從會員中籌集少量資金。
- 通過使用 gofundme, indiegogo, plumfund, or kickstarter 等各種在線工具組織捐贈圈和眾包來動員網絡。
- 獲得本地的收入來源,包括來自個人捐助者和會費的收入。
- 考慮通過與其他社區和社會正義團體的戰略夥伴關係共同集資。
想瞭解更多靈感,請參閱AWID正在進行的關於自主資源的系列文章,其中包括有關籌集參會資金的具體想法。(in English)
機會補助金:
AWID正在努力使論壇成為一個真正的全球性聚會,保障來自不同運動、地區和年齡層的參會者都可以參與。鑑於此,AWID為參與者調集資源並提供有限數量的機會補助金,以幫助她們支付參加論壇的費用。
AWID的機會補助金將為部分論壇參與者和會議/活動的主持人提供支持。您可以在申請過程中指出是否要申請AWID機會補助金。我們無法保證您能否申請到,所以我們強烈建議您為自己參加會議和論壇尋求其他資助。
即使您已申請了AWID的機會補助金,我們仍鼓勵您繼續探索其他的選擇來資助您參加論壇。機會補助金的申請結果將在2020年6月結束之前得到確認。請記住,這些資源非常有限,我們無法為所有申請人提供支持。
在籌款中如何描述我們的論壇:
當您與資助方或您自己的網絡聯繫時,這裡的一些示例信息可能會有所幫助。您可以隨時以對您有用的任何方式進行調整!
AWID論壇是一個聯合創建的女權運動空間,可激發參與者自身的行動積極性,並在多種權利和正義運動中加強與他人的聯繫。參與者可以從希望、能量和激進的想像力中汲取靈感,加深共享的分析和學習,建立跨領域的運動團結,以製定更加綜合的議程並推進聯合戰略。
我們的組織正在尋求資金參加論壇,以便與來自世界各地的其他活動家和運動聯繫在一起,加強我們的戰略並分享工作成果。我們受到過往參與者的啟發,她們描述了這場全球女權主義聚會的力量:
“在四天的時間裡……各種聲音交織在一起,形成了關於性別平等狀況的全球視角。當我說“全球”一詞時,我是指同時翻譯成七種不同的語言……”
“它提醒著我們,我們並不孤單。論壇提供了必要的途徑幫助我們將集體力量轉化為運動。無論是何種意識形態、身份或邊界,我們的力量都體現在我們的願景和對彼此的支持中。”
重要的是請注意,該論壇將有很多“開放空間”和學習、交流運動的機會,而正式會議的數量則少很多。儘管很多與會者不會參加正式的會議,但仍有寶貴的空間來學習、制定戰略和體驗女權運動在行動中的集體力量。
預算的考慮:
在計算花費以及思考需要募集多少款項時,最重要的是要考慮可能出現的成本。以下是要考慮的關鍵項目支出的示例:
- 機票
- 論壇註冊費(請注意,即便AWID授予您機會補助金,您也要自己支付註冊費)
- 簽證費用
- 旅遊健康保險
- 往返機場的本地旅行(出租車或其他交通工具)
- 中途停留的費用,例如飛機需要長時間中途停留時的住宿費和伙食費
- 住宿(如果您旅行很遠,可以給自己一天的恢復時間,無論是在之前或之後)
- 設備(旅行期間需要的WiFi或國際通訊費用,AWID將在論壇期間提供WiFi)
- 論壇上分享或交換的任何材料(可視教具,報告,藝術品!)的材料費
- 雜費和/或包括食物與其他花銷的每日津貼(論壇期間,AWID將提供所有午餐和咖啡/茶歇,外加一頓晚餐)
- 附件,例如可能使您的旅行更加舒適、安全和有重要意義的任何其他支持
我們期待與您在論壇上見面!
論壇是一個協作過程
該論壇不僅僅是一個四天的會議。它更為女權主義現實實踐的運動增強之旅提供了另一個驛站,該旅程早已開始也將在論壇結束後繼續。
Molara Ogundipe
"Pero, ¿ fue el maestro alguna vez
seducido por el poder?
¿Alguna vez se rompió
un sistema con aceptación ?
¿Cuándo el JEFE te entregará el poder con amor?
¿En Jo'Burg, en Cancún o en la ONU? - Molara Ogundipe
En una entrevista, realizada en la Feria Internacional del Libro de Ghana de 2010, Molara Ogundipe se presentó con estas palabras "...Soy una nigeriana. He vivido, posiblemente, en todo el mundo, excepto en la Unión Soviética y China".
A través de los diferentes continentes y países, la profesora Ogundipe enseñó literatura comparada, escritura, género y filología inglesa, y utilizó la literatura como vehículo para la transformación social y el replanteamiento de las relaciones de género.
Molara Ogundipe, como pensadora, escritora, editora, crítica social, poeta y activista feminista, logró combinar el trabajo teórico con la creatividad y la acción práctica. Se la considera una de las principales voces críticas de los feminismos africanos, los estudios de género y la teoría literaria.
Molara acuñó el concepto de "estiwanismo" a partir de las siglas STIWA (Social Transformations in Africa Including Women) [Transformaciones Sociales en África Incluyendo a las Mujeres], con el fin de reconocer la necesidad de “alejar la definición del feminismo y los feminismos en relación con Euro-América u otro lugar, y declamar lealtades o deslealtades". Con su obra fundamental, "Recreándonos Nosotras Mismas", de 1994, Molara Ogundipe (publicada bajo el nombre de Molara Ogundipe-Leslie) dejó tras de sí un inmenso cuerpo de conocimientos que descolonizó el discurso feminista y "re-centró a las mujeres africanas en sus completas y complejas narrativas... guiadas por una exploración de la liberación económica, política y social de las mujeres africanas y la restauración de la agencia femenina en las diferentes culturas de África".
Comentando los retos a los que se enfrentó como joven académica, dijo:
"Cuando empecé a hablar y escribir sobre el feminismo a finales de los años sesenta y en los setenta, se me veía como una chica buena y admirable que se había extraviado, una mujer cuya cabeza se había arruinado con un exceso de aprendizaje".
Molara Ogundipe se destacó por su liderazgo a la hora de combinar el activismo con el mundo académico; en 1977 fue una de las fundadoras de la Asociación de Mujeres en la Investigación y el Desarrollo, AAWORD (por sus siglas en inglés),. En 1982 fundó Mujeres en Nigeria, WIN (por sus siglas en inglés), con el fin de abogar por un acceso pleno a los "derechos económicos, sociales y políticos" para las mujeres nigerianas. Posteriormente, estableció y dirigió la Fundación Internacional para la Educación y el Monitoreo y pasó muchos años en el consejo editorial del periódico The Guardian.
Luego de haber crecido con el pueblo yoruba, sus tradiciones, cultura e idioma, dijo una vez:
"Creo que la celebración de la vida, de las personas que mueren después de una vida llena de logros, es uno de los aspectos más hermosos de la cultura yoruba".
El nombre de alabanza yoruba 'Oiki' de Molara era Ayike. Molara nació el 27 de diciembre de 1940 y falleció el 18 de junio de 2019 a la edad de 78 años, en Ijebu-Igbo, Estado de Ogun, Nigeria.
Quais são os idiomas oficiais do inquérito WITM?
Por enquanto, o inquérito no KOBO está disponível em árabe, inglês, francês, português, russo e espanhol. Terá a oportunidade de selecionar um dos idiomas no início do inquérito.
Snippet FEA Union Otras (ES)
SINDICATO OTRAS
La Organización Sindical de Trabajadoras del Sexo (OTRAS) es el primer sindicato de trabajadoras del sexo de la historia de España. Nació de la necesidad de garantizar los derechos sociales, legales y políticos de las trabajadoras sexuales en un país donde los movimientos de extrema derecha están cada vez más fuertes.
Después de años de luchas contra el sistema legal español y los grupos abolicionistas del trabajo sexual que solicitaron su cierre, OTRAS finalmente obtuvo su estatus legal como sindicato en 2021.
¿Su objetivo? Despenalizar el trabajo sexual y garantizar condiciones y entornos de trabajo dignos para todxs lxs trabajadorxs sexuales.
El sindicato representa a más de 600 trabajadorxs sexualxs, muchxs de lxs cuales son inmigrantes, racializadxs y sexo/genero disidentes.
Our values - bodily autonomy
Autonomía corporal, integridad y libertades
Celebramos el derecho de todas las personas a elegir sus identidades, relaciones, metas, trabajos, sueños y placeres, y lo que hacen con su mente, cuerpo y espíritu. Trabajamos por el acceso a los recursos, a la información, y a ambientes seguros y habilitantes que permitan que esto suceda.
Selection of Forum activities

For each AWID Forum we call for contributions from a wide range of feminist and social justice movements to propose activities and create the Forum program.
For the 14th AWID international Forum, we want to make the program truly representative of the diversity of the movements.
That is why we put in place a new and engaging way to choose the proposals that will generate the final Forum program: the Participatory Selection Process (PSP).
What is the Participatory Selection Process (PSP)?
The Participatory Selection Process is the final step in reviewing the activity proposals and selecting those that will be part of the official Forum program.
This is how it works:
- Activity proposals have originally been submitted via our Call for Forum Activities, open to everyone - groups and individuals - interested in presenting their feminist reality at the Forum.
- Out of all the activities submitted, AWID staff pre-selects the ones best reflecting the Forum theme and presenting a creative approach for audience engagement.
- Activities are then reviewed and short-listed by different Forum Committees to ensure a good diversity of regions, movements and ideas.
- The selected proposals are then reviewed and rated by individuals and groups whose proposals have also been short-listed. The proposals which receive the most votes from fellow candidates will become part of the final Forum program.
The whole activity selection process at a glance:
|
Step
|
Step 1: Call for Forum Activities: Application submissions |
Step 2:
|
Step 3:
|
Step 4:
|
| Timeline |
December 2019 - mid.February 2020
|
January-February 2020
|
Summer 2020
|
timeline to be adjusted
|
| People involved | Everyone interested in co-creating the Forum program |
AWID staff
|
AWID staff; Content and Methodology Committee; Access Committee |
Shortlisted applicants
|
| Number of activities involved |
838 activities submitted
|
306 applications selected
|
126 activities selected
|
50-60 most voted activities selected for the final Forum program |
Why did AWID decide to organize a PSP for the 14th AWID Forum activities?
We think a PSP is relevant for the AWID Forum because:
-
It places at the centre of the decision making process the communities who live the feminist realities that will be showcased and discussed at the Forum
-
It is consistent with our identity and our role as a movement support/ accompaniment organization.
-
It is in line with our vision of the Forum as co-created with different feminist and social justice movements, who shape the Forum through their participation in committees (content and methodology, access, artivist and host country), creating and facilitating activities as partners with AWID and also making decisions about the Program through the PSP.
-
It allows for greater diversity in the textures that will make up the Forum fabric (or in the voices that will compose the Forum song). It ensures we go beyond AWID itself and the movement partners that we already know and work with. It opens the door to the unexpected.
How did AWID come up with this PSP idea?
This is the first time AWID is considering such a process.
The initial idea came from AWID’s Co-EDs and staff. Before committing to a decision, we consulted some of the community funds that have been implementing participatory selection processes for years. These included FRIDA: The Young Feminists Fund, the International Trans Fund, UHAI - East Africa’s fund for sexual minorities and sex workers - and the Central American Women’s Fund. We consulted them to learn from their extensive experiences and get their feedback.
Pre-selected activities
-
Financial autonomy, breaker of silence
ORGANISATION DES FEMMES AFRICAINES DE LA DIASPORA (OFAD) ASSOCIATION LES PETITES MERES PRODADPHE ASSOCIATION AMBE KUNKO (AAK) -
Contribution of feminist organisations to the fight against violent extremism in Niger
Femmes Actions et Développement (FAD) -
Self-financing: home banking for women
Rassemblement des Femmes pour le développement endogène et solidaire RAFDES -
Food and food sovereignty for rural women
Association Song-taaba des Femmes Unies pour le Développement (ASFUD) -
Feminist leaders, investing in positive masculinity, creating a new balanced social order: how to change mentalities?
Une societe cooperative, la chefferie traditionnelle des localites, les autorites administratives et les autres associations feminines ONG Centre Solidarite "Investir dans les Filles et les Femmes -
Co-creating the sponsorship methodology.
NEGES MAWON -
Millennium of opportunities to save the earth (MOST) by supporting climate justice for local and Indigenous communities in Congo Basin.
Jeunesse Congolaise pour les Nations Unies (JCNU), Association Genre et Environnement pour le Développement (AGED) -
Envisioning an Asian Queer Feminist Politics
ASEAN Feminist LBQ Womxn Network Sayoni -
Supporting the Self-Managed: Abortion Doulas, Acompanantes, and Radical Networks of support
inroads -
Online Feminisms: How Women Are Taking Back The Tech
Feminism In India -
Committee on the Elimination of Discrimination Against Sex Workers
Asia Pacific Network of Sex Workers (APNSW), The International Women's Rights Action Watch Asia Pacific (IWRAW AP) -
Sustainable Feminist Leadership and Organizing - Personal and Collective Experiences
HER Fund, Institute for Women's Empowerment (IWE) ,Kalyanamita, AAF -
Caribbean Realities: Black Sauna Radio
WE-Change Jamaica -
Telephone Helplines Care and Women Experience
Generation Initiative for Women and Youth Network (GIWYN),Youth Network for Community and Sustainable Development (YNCSD), Community Health Rights Network (CORENET) -
Sensuality as resistance; body movement workshop
UHAI EASHRI -
Lesbian Disco Eastern European Style
Sapfo Collective -
FitcliqueAfrica Feminist Utopia Installation, Trauma Healing and Self Defense Camp
FitcliqueAfrica (Fitclique256 Uganda Limited) -
Queering Communications for an Open Internet
Astraea Lesbian Foundation for Justice -
Is the Way you Think about Sexual and Reproductive Health (SRHR) Ableist? Good Practices for Disability Inclusive SRHR Programmes and Advocacy.
Asia Pacific Network of Women with Disabilities and Allies -
Decolonizing Non-Violent Communication
API Equality-LA, Sayoni, ASEAN Feminist LBQ Womxn Network -
Feminist centred approaches to prosecuting sexual harassment in the world of work
Women's Legal Centre -
Women in Conflict in Myanmar
Women's League of Burma, Rainfall -
Caribbean Feminist Spaces, Creative Expressions & Spiritual Practices for Community Transformation
CAISO: Sex and Gender Justice -
POP-UPS: Just Power: Popular Education Tools for a Feminist Future
JASS/Just Associates -
UnAnonYmous: Queering Black African Diaspora Feminist Practices Sobriety
-
Digital Witchcraft: Magical Thinking for Cyberfeminist Futures
The Digital Witchcraft Institute -
Building Womanifestos: Grassroot Women's Agenda for Change in Asia Pacific
Asia Pacific Forum on Women Law and Development -
Designing your astral travels
EuroNPUD, narcofeminists as a loose group -
Collective Care
RENFA Rede Nacional de Feministas Antiproibicionistas -
Music of our movements
Radical imagination -
From waste to Ecofriendly coal
KEMIT ECOLOGY SARL -
Collective care and insurgency of feminist antiracist movements under authoritarian and violent contexts
CFEMEA - Feminist Center of Studies and Advisory Services, CRIOLA - black women`s organization, Iniciativa Mesoamericana de Mujeres Defensoras -
Breaking Patriarchal Religion's Stranglehold on Family Laws that Affect Our Lives #FreeOurFamilyLaws
Musawah -
Feminist approach to claim and control over lands within investment
Badabon Sangho, APWLD -
Women's Global Strike: Our resistance, our future
Asia Pacific Forum on Women, Law & Development, ESCR-Net, Women's March Global -
Towards an Inclusive ‘Mother Earth’
Disability Rights Fund, Open Society Foundation -
From Inclusion to Infiltration: Strategies for Building Intersectional Feminist Movements
Mobility International USA (MIUSA) -
The hidden stories of women with invisible disabilities: Art in action
The Red Door, Merchants of Madness, Improving Mental Wellbeing through Art -
Public-Private Partnership and Women´s Human Rights: learnings from case studies in the Global South
Development Alternatives with Women for a New Era (DAWN) -
The Interconnected Journey: Our Bodies, Our Sci-Fi! <3
The Interconnected Journey Project, Laboratorio de Interconectividades -
Compiling and Building: Alternative feminist vision to challenge the dominant world economic order
IWRAW Asia Pacific -
Self-publication as a feminist act
International Women* Space -
Good Practices of legal protection for gender & sexual minorities in Pakistan and their Intersectionality
Activists Alliance Foundation, Khawja Sirah Society, Wajood Society, Wasaib Sanwaro -
Feminist Approaches to Counter Trafficking
IWRAW Asia Pacific, Business & Human Rights Resource Center -
Critiquing individualism and state policies: transnational organizing against targeted violence
Masaha: Accessible Feminist Knowledge -
Decolonizing Intimacy: How Queer Identities Challenge Heteronormative Family Structures
WOMANTRA -
Yeki Hambe - Sex worker theatre
Sex Worker Education and Advocacy Task Force -
Creating the Indigenous feminist reality: honoring the sacred feminine and building new paths for Indigenous women
Cultural Survival, International Funders in Indigenous Peoples -
Eyes on Anti-prohibitionism by Brazillian Women
Mulheres Cannabicas, Tulipas do Cerrado -
Black Feminist Truth Commission: Addressing Injustices to Revolutionize Intersectional Feminism as the New Reality
Black Women in Development -
Community care is self care: true stories are told in safer spaces
Eurasian Harm Reduction Association, Metzineres, Urban Survivor’s Union, Salvage women and children from drug abuse -
NO MOVES BARRED:Dancing connections between Disability,trans & sexual rights against violence
National Forum of Women with Disabilities, Autonomy foundation, Nazyk kyz -
The Impact of Corporate Capture on Feminist Realities: Developing Tools for Action
ESCR-Net | Economic, Social, Cultural Rights Network -
Reimagining AIDS: building a feminist HIV response
Frontline AIDS, Aidsfonds, IPPI (Indonesian Network of Women Living with HIV), UHAI-EASHRI (East African Sexual Health and Rights Initiative) -
Advancing Economic Justice towards Realizing Our Vision of a Feminist Planet
International Network for Economic, Social and Cultural Rights, ESCR-Net -
Sex Workers Cafe
Hydra e.V. -
Adopting an ecofeminist approach in dealing with climate change and food security
Umphakatsi Peace Ecovillage, Human Rights Educational Centre -
Connecting the grassroots with the international: experience from creative sex worker mobilisation in Europe
International Committee on the Rights of Sex Workers in Europe, STRASS - French Sex Worker Union, APROSEX, Red Edition -
Experiment with how innovative tech can help us feel safer when navigating our cities
Soul City Institute for Social Justice, Safetipin, Womanity Foundation -
question “Are hierarchies within organisations UNfeminist?”
Gay and Lesbian Coalition of Kenya National, Gay and Lesbian Human Rights Commission -
We all are different, but we do have joint shared values
UNWUD (Ukrainian network of women who use drugs), JurFem Association, Women's Prospects -
A World Without Class
Bunge La Wamama Mashinani (Grassroots Women's Parliament) -
Women Empower the Community
Institute for Women's Empowerment (IWE), Solidaritas Perempuan, ASEC Indonesia, Komunitas Swabina Pedesaan Salassae (KSPS) -
Feminist Organizing: Transformational Leadership - Women Workers in Latin America Creating a Feminist Labor Movement and a Feminist World of Work
Solidarity Center -
Acting Out, Acting Up : Disability-Feminism decolonising narratives of Stigma thro' Participatory theatre
Rising Flame, National Indigenous Disabled Women Association, Nepal, The Spectrum & Union of Abilities, The Red Door -
Valuing and centering rest, pleasure and play
ATHENA Network -
The African feminist judgment project
The Initiative for strategic Ligation in Africa (ISLA) -
Voices from the frontlines: Bolstering collective power to end the incarceration of women worldwide
International Drug Policy Consortium, Equis Justicia para las Mujeres, National Council for Incarcerated and Formerly Incarcerated Women and Girls, Women and Harm Reduction International Network -
Queer Youth Organising: imagining in an era of human rights and sustainable development
African Queer Youth Initiative, Success Capital Organisation -
Our Struggles Our Stories Our Strengths
Oriang Lumalaban, Pambansang Koalisyon ng Kababaihan sa Kanayunan -
Breaking barriers for collective Indigenous climate action in Southeast Asia
Cuso International, Asia Indigenous Peoples' Pact -
Love Positive Women: Going beyond romantic love to deep community love and social justice
Eurasian Women's Network on AIDS -
Intersex and Feminism
Intersex Russia -
Understanding the reproductive health experiences and needs of transgender and gender diverse people
Asia Pacific Transgender Network (APTN) -
Because She Cares: Critical conversations on HIV activism as (un)caring work
Because We Care Collaborative -
The Mississippi Food Systems Manifesto
Center for Ideas, Equity & Transformative Change, National Council of Appropriate Technology - Gulf South, MS Food Justice Collaborative, Malcolm X Grassroots Movement -
Kurdish Women's Movement co-presidency experience as an example of a radical feminist realization: Co-presidency is our PURPLE line!
The Free Women’s Movement (TJA) -
WOES -"Walking on Egg Shells"
Eldoret Women For Development (ELWOFOD), Mama Cash, Young women against Women Custodial Injustices Network -
FREEDOM
-
Prison Isn’t Feminist: Exploring the impact and alternatives to reliance on police and incarceration
Migrant Sex Workers Project, Showing Up For Racial Justice -
Bondo without Blood: A Feminist Reimagining of Sierra Leonean Rites of Passage
Purposeful -
Liberated Land & Territories: A Pan-African Conversation
Thousand Currents (USA), Abahlali baseMjondolo (South Africa), Nous Sommes la Solution (west Africa/regional), Movilización de Mujeres Negras por el Cuidado de la Vida y los Territorios Ancestrales (Colombia), and Articulation of Black Rural Quilombola Communities (Brazil) -
Popular Education and Organizing for a Feminist Economy
Jamaica Household Workers Union (JHWU), United for a Fair Economy, Centro de Trabajadores Unidos en la Lucha (CTUL) -
So You Wish To Mobilise With An Empty Wallet? Let’s Make It Happen!
Breakthrough India -
Experience sharing establishing a network for women human rights defenders in East Africa: Ugandan perspective
Women Human Rights Defenders Network Uganda -
Tech clinic
Stichting Syrian Female Journalists Netowrk -
Building Inclusive Movements: Going Beyond Tokenism
Rising Flame -
Justice & Healing for Survivors of GBV: an interactive debate on restorative justice and the anatomy of an apology
One Future Collective -
Collective actions to ending transphobia through a feminist lens
Asia Pacific Transgender Network, Iranti, Transgender Europe -
LBQ women & Asylum
Sehaq -
Abortion and Disability: Towards an Intersectional Human Rights-Based Approach
Women Enabled International -
Learn how to support the self-organizing of undocumented, migrant, and criminalized and sex workers communities
Buttrerfly (Asian and Migrant Sex Workers Support Network) -
Self Care: A Fundamental Tool for Sustaining LGBTQI & Feminist Organizing
United and Strong Inc., S.H.E Barbados, Lez Connect -
Reclaiming Young African Feminist VOICES-REALITIES-POWER for climate justice
Young Feminist organization Gasy Youth Up, Young African Feminist Dialogues -
Women in action & solidarity: performing our realities (Asia & Africa)
Young Feminist organization Gasy Youth Up ( co-founder) , Young African Feminist Dialogues ( member) -
Women in action & solidarity: performing our realities (Asia & Africa)
Women Performing the World (Asia/Africa) -
Challenging patriarchy: Workers in entertainment sector
Women Forum for Women in Nepal (WOFOWON) -
The non-citizens: issues of women's citizenship in the context of migrant, vulnerable communities in South Asia
NEthing -
Visioning for voice in migration and climate crises
Women's Refugee Commission, The Feminist Humanitarian Network, ActionAid -
In It Together: Women's Funds and Feminist Movements Co-Creating Feminist Realities
Mama Cash, Global Fund for Women, Urgent Action Fund - Africa -
Co-creating magic with young feminist movements - participatory practices that spark joy
Feminist organizing, FRIDA The Young Feminist Fund (Community), Teia -
Protection right of woman’s in difficult realities 3 organizations of women from marginally communities
NGO Asteria, Ermolaeva Irena and Bayazitova Renata. NGO Ganesha Musagalieva Tatiana. NGO Ravniy Ravnomu Kucheryavyh Tanya -
Feminnale - traditions against art and expression
Bishkek Feminist Initiatives -
Resistance through knowledge, arts and activism: creation of a feminist library in Armenia
FemHouse, Armenia -
Conquering the UN System with Feminist Strategies (You Don’t Need to be a Lawyer to Have Fun)
Kazakhstan Feminist Initiative "Feminita", IWRAW Asia Pacific, ILGA World -
Data. Huh. What is it good for? Feminist data and organizing for feminist outcomes
International Women's Development Agency, Women's Rights Action Movement, Fiji Women's Rights Movement -
Criminalized Women’s voice, leadership and influence on laws, policies and practices in Kenya
Keeping Alive Societies Hope-KASH, Katindi Lawyers and Advocates, Vocal Kenya -
From Colombia to the world, African women's changing force
Proceso de Comunidades Negras en Colombia -PCN, Solidarité Féminine por la Paix el le Develppment Integral -SOFEPADI, -
Afro Queer Listening Lounge and Story-Telling Booth
AQ Studios, None on Record, AfroQueer Podcast -
Reclaiming Bodily Integrity
GBV Prevention Network : Coordinated by Raising Voices -
Learning from diversity
Circulo de Mujeres con Discapacidad -CIMUDIS, Alianza Discapacidad por nuestros Derechos -ADIDE, Fundación Dominicana de Ciegos -FUDCI, Filial Puerto Rico de Mujeres con Discapacidad -
Football as a feminist tool
Fundación GOLEES (Género, Orgullo, Libertad y Empoderamiento de Ellas en la Sociedad) -
Migratory constellations
LasVanders -
Ecofeminist dialogues to defend territories
CIEDUR (Centro Interdisciplinario de Estudios sobre el Desarrollo), Equit, Foro permanente de Manaos y Amazonia -
La Frida BikesMoviment
La Frida Bike -
Witchcraft, shamanism and other insurgent knowledge against patriarchy.
Colectiva Feminista MAPAS-Mujeres Andando Proceso por Autonomías Sororales -
Experiences, learnings and challenges in managing holistic security of horizontal feminist organisations and of gender-dissidence in times of social and political crisis. The experience of the popular uprising in Chile of 18 October.
Fudación Comunidades en Interfaz -
Food that we all know about
Las Nietas de Nonó, Parceleras Afrocaribeñas por la Transformación barrial (PATBA) -
Practices of resistance against climate change of Indigenous women in Peru and Guatemala
Thousand Currents, Red de Mujeres Productoras de la Agricultura Familiar, Asociación de Mujeres Ixpiyakok (ADEMI, Ixpiyakok Women's Association) -
Building Feminist Cities
CISCSA, Articulacion Feminista Marcosur -
Stand in my place
Alianza Discapacidad por nuestros Derechos - ADIDE, Circulo de Mujeres con Discapacidad -CIMUDIS -
Clearing the way for women's fullness of life, healing collective and historical traumas
Grupo de Mujeres Mayas Kaqla -
Zapoteca Indigenous women challenged by nature
-
Houses of Care and Healing for Women Human Rights Defenders as part of Integral Feminist Protection: A Feminist Reality
Iniciativa Mesoamericana De Defensoras de Derechos Humanos, Consorcio Oaxaca para el Diálogo Parlamentario y la Equidad A.C, Red Nacional De Defensoras De Derechos Humanos en Honduras, Coletivo Feminista de Autocuidado -
Healing your unicornix voice: Weaving ancient and digital technologies to sharpen the tongue
-
Feminist trajectories for an assisted motherhood protocol for women with disabilities
Circulo emancipador de mujeres y niñas con discapacidad de Chile, CIMUNIDIS, WEI -
School for trans feminist children
Fundación Selena -
REDTRASEX: Experience of Organization and Struggle for the Rights of Women Sex Workers in Latin America and the Caribbean
RedTraSex Red de mujeres trabajadoras sexuales LAC -
Gender based violence and the world of sex work in Mexico
Brigada Callejera de Apoyo a la Mujer, "Elisa Martínez", A.C., Red Mexicana de Organizaciones Contra la Criminalización del VIH. Red Mexicana de Trabajo Sexual -
Migration forces us to draw the path as we walk
Asociación de Trabajadoras del Hogar a Domicilio y de Maquila. ATRAHDOM -
New narratives for Black women: body, healing and pleasure
-
Weaving memories and networks - Black Feminists strengthening Black feminisms in LAC
Red de Mujeres Afrolatinoamericanas, Afrocaribeñas y de la Diáspora, Articulação de Organizações de Mulheres Negras Brasileiras (AMNB), Voces Caribeñas
Claudia House Morcom
Yamile Guerra
Yamile Guerra était une avocate bien connue, leader communautaire et activiste politique dans la région de Santander en Colombie.
Activement impliquée dans la résolution de litiges entre les communautés locales et les promoteurs immobiliers, elle s’est battue contre l’appropriation des terres illégale. Yamile a occupé plusieurs fonctions politiques, dont celle de secrétaire générale du gouvernement de Santander à Bogota, et s’était également présentée comme candidate à la mairie de Bucaramanga. Au cours des dernières années de sa vie, Yamile s’était de plus en plus impliquée dans les causes environnementales, et particulièrement celle de la défense de la biodiversité des zones humides de Santurbán, une région qui approvisionnait près de deux millions de personnes en eau potable, contre les promoteurs du développement économique.
D’après sa famille et ses ami·e·s, Yamile recevait quotidiennement des menaces de mort et avait demandé la protection des autorités.
« Elle était tout à fait consciente de la question [du litige foncier] et avait à plusieurs reprises mentionné qu’elle se sentait en danger. » - Alixon Navarro Muñoz, journaliste et amie de la famille Guerra
Le 20 juillet 2019, Yamile a été tuée par balles par deux hommes à Floridablanca, Santander. Elle venait de clore une discussion avec eux en lien avec le litige foncier. Un suspect a ensuite été arrêté pour son meurtre, lequel a admis avoir été payé pour organiser son assassinat. Selon des rapports, Yamile est la troisième membre de sa famille a avoir été assassinée, en lien avec des litiges fonciers. Son père, Hernando Guerra, avait lui aussi été assassiné plusieurs années auparavant.
L’assassinat de Yamile s’inscrit dans une vague de violences et de meurtres systématiques de centaines d’activistes sociaux et défenseur·e·s des droits humains en Colombie. L’Institut d’études sur le développement et la paix (INDEPAZ) rapporte qu’au moment du décès de Yamile, plus de 700 leaders communautaires et activistes pour les droits humains ont été tué·e·s depuis la signature en août 2016 d’un traité de paix par la Colombie. La plupart furent assassiné·e·s pour s’être opposé·e·s à des trafics de drogue et des opérations minières; y compris les peuples autochtones, les Afro-Colombiens et les défenseures des droits humains étant les plus exposé·e·s.
Moins d’une semaine après le décès de Yamile, des milliers de Colombien·ne·s ont manifesté dans les petites et grandes villes, brandissant des photos en noir et blanc d’activistes tué·e·s, et sur lesquelles était écrit : « Il ne peut y avoir de paix sans leaders » et « Fini les bains de sang ».
Yamile Guerra n’avait que 42 ans au moment de son assassinat.
هل عليّ القيام بأي تجهيزات قبل تعبئة الاستطلاع؟
يركّز استطلاع "أين المال" على وقائع التمويل للتنظيمات النسوية، تسأل أغلبية الأسئلة عن تمويل مجموعتكم/ن بين الأعوام 2021-2023. سوف تحتاجون أن تكون لديكم/ن معلومات معيّنة عند تعبئة الاستطلاع مثل ميزانيتكم/ن السنوية ومصادر التمويل الأساسية.
Snippet FEA Union Otras Photo 4 (FR)

Membership why page - Angelina Mootoo quote
En rejoignant l’AWID, j’espère pouvoir contribuer à la mobilisation du mouvement féministe. Pas seulement pour les femmes privilégiées, mais pour TOUTES les femmes et activistes féministes..- Angelina Mootoo, féministe intersectionnelle et caribéenne, Guyane/USA
Kunyit Asam: The Roots of Love and Resilience
By Prinka Saraswati, Gianyar, Bali
The menstrual cycle usually lasts between 27 and 30 days. During this time, the period itself would only go on for five to seven days. During the period, fatigue, mood swings, and cramps are the result of inflammation.
In traditional Javanese culture, this is the moment for women to rest and take care of themselves. During this moment, a woman would take Kunyit Asam, a jamu or herbal drink to soothe the inflammation. This elixir consists of turmeric and tamarind boiled together in a pot.
I still remember my first period - it was one day before graduation day in elementary school. I remember pedaling my bike feeling something warm running between my thighs. When I arrived home I did all I could to clean myself and then put on a menstrual pad. My mother came home from work about four hours later. I told her what had happened. She looked me in the eye and asked how I felt. I told her that it was painful, that my body was swollen in every place. Then she asked me to go with her to the backyard. I followed her to our little jungle, my mother sat down on the soil and smiled.
“See this slender leaf? This is the leaf of Kunyit, *empon-empon that leaves the yellow stain on your fingers. What’s most important is not the leaf, but the roots. You dig the soil and slowly grab the roots.”, my mother showed me how to pick Kunyit or Turmeric roots. Then we went to the kitchen where she boiled water along with some tamarind. While waiting for it to boil, she showed me how to wash and grate the orangey-yellow root. Then, we put the grated turmeric into the boiling tamarind water. “Tomorrow, you can make it for yourself. This will help you to feel better!”.
I remember the first time I tasted it - a slightly bitter taste but also sour. My mother always served it warm. She would also put some in a big bottle which I would place on my stomach or lower back for further relief. For days after, my mother’s hands and mine were yellow. My friends could always tell every time I got period because my hands would be yellow.
A year after my first period, I found out that you could get the bottled version in convenience stores. Still, I made my own Kunyit Asam every time I had my period because the one in the convenience stores was cold. It did not smell of wet soil and warm kitchen.
Fast forward, I am a 26 year old woman who casually makes this drink for friends when they have their periods. I’ve made some for my housemates and I’ve delivered some for friends who live in different towns. I do not grow turmeric roots in my garden, but I have grown and shared the love from my mom. What was once from garden to cup is now from *pasar to cup.
A couple of days ago, I asked my mother who taught her how to make the jamu.
“Who else? Yang Ti*! Your grandmother was not just a teacher”, said my mom. I was never close to my grandmother. She passed away when I was eight. All I knew from my mom was that she was a math teacher who had to teach courses after work. I had this image of my grandmother as a hard worker who was kind of distant with her children. My mom did not disagree with that but explained it came from her survival instinct as a mother. “She tried to make time. She tried. She taught me how to make jamu so I could take care of myself and my sisters”.
My mother is the second child out of seven, six of whom are girls. The reason my grandmother taught her is so that all of her children could take care of each other. While my mother was taught how to make the drink, my mother’s older sister was taught how to plant turmeric. Yang Ti knew which one loved the smell of soil more and which one loved the smell of the kitchen. My mother was the latter. She learned how to plant from my aunt, her older sister.
My grandfather worked in a bank but he got laid off when he was in his 40s. So, my grandmother had to do a side-hustle to support their children. My mother was in high school at that time when Yang Ti woke her and her older sister up at dawn. “Would you help me to pick some roots?”. Of course nobody said no. Especially if it was your mother, especially if you were born in Javanese culture where saying “no” sounded like a bad word. Together, the three of them went to the backyard, and they harvested empon - empon, rhizome, that was buried inside the soil. She grew many kinds of rhizome; temu lawak, temu putih, ginger, galangal, kunci, kencur, and kunyit. That was the day where my mother realized that her mother was never far away from her.
That was the day where she could spend more time with her mother. There, in the garden. There, in the kitchen.
“We’re sending these for Ibu Darti, the lady who lives across the river. Kunyit Asam for her and her daughters.”, said my grandmother to my mother and my aunt that day. They poured the Turmeric-Tamarind warm drink into a tall thermos and later my grandmother would deliver it on the way to school.
Over time, my grandmother got more orders for jamu. Everybody in the family helped her to make and deliver her jamu. The small business lasted only a few years, but that was what paid for my mother and her siblings’ education.
Today, my mother, who got laid off just a few days before I wrote this piece, harvested Turmeric and other roots. She’s making her Turmeric Tamarind drink from her kitchen.
My phone rang in the middle of this afternoon, a couple minutes after I boiled the rest of my grated turmeric. Today is one day after my period.
“Ingka, have you washed your pot after boiling those turmeric? It would forever be yellow if you don’t wash it right away!”
-
*empon-empon = roots like ginger, turmeric, etc. coming from the Javanese word “Empu” which means, something or someone that has deep knowledge.
-
*jamu = Indonesia’s traditional elixir made of roots, barks, flowers, seeds, leaves, and fruits.
-
*Yang Ti = Javanese term for grandmother, taken from the term “Eyang Putri” the female you look up to.
-
*pasar = the word for traditional market in Indonesian.
“Feminist Movement”
by Karina Tungari, Hamburg, Germany (@_katung_)
The more women support other women, the quicker we’ll see progress. Together we are stronger and make even more impact.

Sandra Cabrera
Sylvia Robinson
"Life is...about living in joy - waking up with purpose, feeling our creative energy, answering your calling." - Sylvia Robinson
Sylvia Robinson, a tireless community organizer and leader, was the founder and Executive Director of The Emergence Community Arts Collective (ECAC) in Washington DC.
This hub and performance space combine education, civic engagement, arts, social and spiritual services, and sustainable environmental practices. Sylvia envisioned it as a home where “there was a balance and synergy with the activities that people needed in order to sustain life.”
She was also one of the founding members of the Georgia Avenue Community Development Taskforce, a neighborhood group that works on social justice and organizing in Northwest DC to make sure the community has a voice in redevelopment and gentrification in the area.
“We're asking for affordable housing. We're asking that the small businesses that have been here for a long time don't get wiped out by new retail. We're asking for green space and space for people to get together to socialize. We're asking for streetscape improvements—better roads and lighting in the corridor.” - Sylvia Robinson about the Taskforce
Prior to becoming an organizer and after receiving a degree in computer science, Sylvia worked in air traffic control systems for over a decade. She then moved into drug and alcohol counselling, becoming increasingly engaged in community work.
“It was my call to be involved in community.” - Sylvia Robinson
Born in Washington D.C. on 14 August 1961, Sylvia passed away on 18 September 2017 after a battle with cancer.
“Sylvia's spirit and legacy will continue to inspire this community for many years to come.” - ECAC
Вы просите указать название группы/организации и/или движения и контактную информацию – почему?
Мы запрашиваем эти данные, чтобы облегчить просмотр ответов, избежать дублирования и иметь возможность связаться с вашей организацией в случае, если вы не смогли завершить опрос и/или если у вас возникли сомнения или дополнительные вопросы. Здесь вы можете узнать больше о том, как мы используем личную информацию, которую собираем в ходе нашей работы.
Snippet FEA Principles of Work S4 (EN)

HORIZONTALITY
“Where is the Money for Women’s Rights?" AWID’s WITM Toolkit (landing page intro)
A new edition of the Where is the Money? research is underway.
Learn more.A Do-it-Yourself Research Methodology
AWID offers the WITM Toolkit to support individuals and organizations who want to conduct their own research on funding trends for a particular region, issue or population by adapting AWID’s research methodology.
AWID’s WITM Toolkit builds on 10 years research experience. AWID’s WITM research and WITM Toolkit is a political and practical demonstration of the resources and steps it takes to conduct solid action-research.
Learn more about the context around the WITM research methodology
The Resourcing Feminist Movements team also offers technical and political support before and during the research process. Review the toolkit and contact us at fundher@awid.org if you need more information.